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Correction to: International Journal for Philosophy of Religion https://doi.org/10.1007/s11153-022-09831-4
The original article was published with errors in the main text, references, footnotes and in reference citations.
In the Objection 3 section, the name “Carlos Alvaro” should be read as “Carlo Alvaro” and “(Miller, Forthcoming, p. 7)” should be “(Miller, 2021, p. 454)” and “(Alvaro, Forthcoming, p. 8)” should be “(Alvaro, 2020, p. 8)”.
In footnote 4, “Alvaro (Forthcoming) and Miller (Forthcoming)” should be read as “Alvaro (2020) and Miller (2021)”. In footnote 6, “Miller (Forthcoming, p. 10)” should be read as “Miller (2021, p. 457)”.
In the References, “Alvaro, C. (Forthcoming) (Ed.)” should be read as “Alvaro, C. (2020)” and “Miller, C. (Forthcoming) (Ed.). Why God is probably good: a response to the evil-god challenge. Religious Studies, 1–18” should be read as “Miller, C. (2021) Why God is probably good: a response to the evil-god challenge. Religious Studies, 57, 448–465”.
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Miksa, R. Correction to: Maximal possessiveness: A serious flaw in the evil God challenge. Int J Philos Relig 92, 89 (2022). https://doi.org/10.1007/s11153-022-09836-z
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DOI: https://doi.org/10.1007/s11153-022-09836-z