Skip to main content
Log in

True self-love and true self-sacrifice

  • Published:
International Journal for Philosophy of Religion Aims and scope Submit manuscript

Abstract

In recent commentary on Kierkegaard’s Works of Love, a distinction is commonly drawn between ‘proper’ and ‘selfish’ forms of self-love. In arguing that not all vices of self-focus can be captured under the heading of selfishness, I seek to distinguish selfishness from self-centredness. But the latter vice has a far more handsome cousin: proper self-focus of the kind necessary for ‘becoming a self’. As various feminist thinkers have argued, this will be missed if we valorise self-sacrifice too uncritically. But nor need the latter concept be ditched. By distinguishing varieties of self-sacrifice, we can see the importance of avoiding the all too easy slide from proper self-sacrifice to outright self-annihilation. And we can discover that this avoidance is aided by recognising a kind of pride as part of true self-love.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Subscribe and save

Springer+ Basic
$34.99 /Month
  • Get 10 units per month
  • Download Article/Chapter or eBook
  • 1 Unit = 1 Article or 1 Chapter
  • Cancel anytime
Subscribe now

Buy Now

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

References

  • Adams R.M. (2006) A theory of virtue: Excellence in being for the good. Oxford University Press, Oxford

    Google Scholar 

  • Andolsen B.H. (1994) Agape in feminist ethics. In: Daly L.K. (eds) Feminist theological ethics: A reader. Louisville, Westminster/John Knox, pp 146–159

    Google Scholar 

  • Aquinas, St. T. (1964–1980). Summa Theologica. London: Blackfriars/Eyre and Spottiswoode.

  • Aristotle. (1976). Nicomachean Ethics (J. A. K. Thomson, Trans.). Harmondsworth: Penguin.

  • Branden N. (1994) The six pillars of self-esteem. Bantam, New York

    Google Scholar 

  • Coakley, S. (2001). Kenosis: Theological meanings and gender connotations. In J. Polkinghorne (Ed.), The work of love: Creation as kenosis (pp. 192–210). Grand Rapids: Eerdmans.

  • Dillon, R. (1992). How to lose your self-respect. American Philosophical Quarterly, 29(2), 125–139.

  • Dyson, M. E. (2006). Pride. Oxford: Oxford University Press.

  • Ferreira, M. J. (2001). Love’s grateful striving: A commentary on Kierkegaard’s works of love. Oxford: Oxford University Press.

  • Frankfurt, H. G. (2004). The reasons of love. Princeton: Princeton University Press.

  • Goldstein, V. S. (1960). The human situation: A feminine view. Journal of Religion, 40(2), 100–112.

    Google Scholar 

  • Groenhout, R. (2006). Kenosis and feminist theory. In C. S. Evans (Ed.), Exploring kenotic Christology (pp. 291–312). Oxford: Oxford University Press.

  • Kierkegaard, S. (1980). The sickness unto death (H. V. Hong & E. H. Hong, Trans.). Princeton: Princeton University Press.

  • Kierkegaard, S. (1995). Works of love (H. V. Hong & E. H. Hong, Trans.). Princeton: Princeton University Press.

  • Lippitt J. (2007) Cracking the mirror: On Kierkegaard’s concerns about friendship. International Journal for Philosophy of Religion 61(3): 131–150

    Article  Google Scholar 

  • MacIntyre A. (1999) Dependent rational animals: Why human beings need the virtues. Open Court, Chicago

    Google Scholar 

  • Outka G. (1972) Agape: An ethical analysis. Yale University Press, New Haven

    Google Scholar 

  • Ricoeur P. (1992) Oneself as another (K. Blamey, Trans.). Chicago, University of Chicago Press

    Google Scholar 

  • Russell D. (2005) Aristotle on the moral relevance of self-respect. In: Gardiner S.M. (eds) Virtue ethics, old and new. Cornell University Press, Ithaca, pp 101–121

    Google Scholar 

  • Smith T. (2005) The practice of pride. In: Williams C. (eds) Personal virtues. Palgrave, London, pp 90–116

    Google Scholar 

  • Spinoza, B. (1982). In S. Feldman (Ed.), The ethics and selected letters. Indianapolis: Hackett.

  • Springstead E. (1986) Simone Weil and the suffering of love. Cowley Publications, Cambridge, MA

    Google Scholar 

  • Taylor C. (1989) Sources of the self: The making of the modern identity. Harvard University Press, Cambridge, MA

    Google Scholar 

  • Taylor C. (1991) The ethics of authenticity. Harvard University Press, Cambridge, MA

    Google Scholar 

  • Taylor C. (2007) A secular age. Harvard University Press, Cambridge, MA

    Google Scholar 

  • Walsh S. (2004) Living christianly: Kierkegaard’s dialectic of Christian existence. University Park, Pennsylvania State University Press

    Google Scholar 

  • Walsh, S. (forthcoming). The dear self: Self-love, redoubling, and self denial. In M. Penner & S. Landkildehus (Eds.), Living reasonably, loving well: Conversing with Frankfurt and Kierkegaard. Bloomington: Indiana University Press.

  • Weaver D.F. (2002) Self-love and Christian ethics. Cambridge University Press, Cambridge

    Google Scholar 

  • Weil S. (1952) Gravity and grace. University of Nebraska Press, Lincoln

    Google Scholar 

  • Welz C. (2008) Love as gift and self-sacrifice. Neue Zeitschrift für systematische Theologie und Religionsphilosophie 50: 238–266

    Article  Google Scholar 

  • Westphal, M. (1996). Becoming a self: A reading of Kierkegaard’s concluding unscientific postscript. West Lafayette: Purdue University Press.

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to John Lippitt.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Lippitt, J. True self-love and true self-sacrifice. Int J Philos Relig 66, 125–138 (2009). https://doi.org/10.1007/s11153-009-9201-5

Download citation

  • Received:

  • Revised:

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11153-009-9201-5

Keywords

Navigation