Abstract
Qualitative methods, and specifically narrative interviews, have received increasing attention in recent years in the United States and the English-speaking world in general. In this paper, the authors aim to illustrate the value of the role of biographical sociology and, more specifically, of the narrative interview developed by Fritz Schütze that is commonly used in German-speaking Europe for social work and pastoral care. They focus on interviewees’ biographical trajectories for a better understanding of the ways people afflicted by homelessness respond to living in a local, evangelical-based homeless shelter and the initial steps they take to improve their lives. In order to understand the role of biographical trajectory and how participants address it, the authors provide two case studies of individuals living in homeless shelters at the time of the interview. They then contend that this form of narrative interview has the capacity to help in understanding a person’s life history and biographical trajectory in-depth and could be used as a form of assessment that would contribute to social work and pastoral care in the United States.
Similar content being viewed by others
References
Abraham, R. (2016). Reflections on narrative in pastoral psychology. Pastoral Psychology, 65, 727–742.
Ackermann, F. (1995). Qualitative Forschung und Professionalisierung sozialer Arbeit. Rundbrief Gilde Soziale Arbeit, 43–59, 2. Qualitative research and professionalization of social work. Bulletin of the Guild of Social Work, 2, 43–59.
Becker-Lenz, R., & Lüscher, D. (2012). Der Nutzen der objektiv hermeneutischen Diagnostik in der Sozialen Arbeit. Neue Praxis, 5, 475–492. The use of objective hermeneutics for diagnostics in social work. New Practice, 5, 475–492.
Bell, H., & Hyden, M. (2017). Introduction to the special issue: Social work and the narrative half-turn. Qualitative Social Work, 16(2), 161–165.
Bohnsack, R. (2003). Rekonstruktive Sozialforschung. Einführung in Qualitative Methoden. Opladen: Leske & Budrich. Reconstructive social research: Introduction to qualitative methods. Opladen: Leske & Budrich.
Broadhurst, K. (2015). QSW 2015: Welcome, special issues and special thanks to Catherine Kohler Riessman. Qualitative Social Work, 14(1), 3–9.
Brunsdon, A. R. (2014). A three musketeering approach to pastoral care: Reflections on collaboration between pastoral care, narrative therapy and positive psychology. Verbum et Ecclesia, 35(1), 1–9.
Chamberlayne, P., Bornat, J., & Wengraf, T. (2010). The turn to biographical methods in social science: Comparative issues and examples. London: Routledge.
Fabel-Lamla, M., & Tiefel, S. (2003). Fallrekonstruktionen in Forschung und Praxis: Einführung in den Themenschwerpunkt. Zeitschrift für qualitative Bildungs-, Beratungs- und Sozialforschung, 4(2), 189–198. Reconstructions of cases in research and practice: Introduction to the theme. Journal of Qualitative Research in Education, Counseling and Social Research, 4(2), 189–198.
Ganzevoort, R. R. (1993). Investigating life-stories: Personal narratives in pastoral psychology. Journal of Psychology and Theology, 21(4), 277–287.
Haupert, B. (1991). Vom narrativen Interview zur biographischen Typenbildung. In D. Garz & K. Kraimer (Eds.), Qualitativ-Empirische Sozialforschung (pp. 213–254). Wiesbaden: VS Verlag für Sozialwissenschaften. From the narrative interview to biographical types. In D. Garz & K. Kraimer (Eds.), Qualitative-empirical social research. Wiesbaden: VS Press for the Social Sciences (pp. 213–254).
Höpfner, N., & Jöbigen, M. (1999). Fallverstehen statt Falschverstehen. Sozial Extra, 1, 4–8. Understanding a case well instead of understanding it the wrong way. Social Extra, 1, 4–8.
International Sociological Association Website (n.d.). Biography and Society Section. Retrieved from https://www.isa-sociology.org/en/research-networks/research-committees/rc38-biography-and-society/.
Jindra, I. W. (2014a). A new model of religious conversion: Beyond network theory and social constructivism. Leiden: Brill.
Jindra, I. W. (2014b). Why American sociology needs biographical sociology – European style. The Journal for the Study of Social Behaviour, 44(4), 389–412.
Jindra, I. W. (2018). Book forum: The Lazarus project and Grace ministries: The role of religious nonprofits in addressing personal and social problems. Pastoral Psychology, 67(4), 443–452.
Karls, J. M., & Wandrei, K. E. (1992). PIE: A new language for social work. Social Work 37(1), 80–85.
Keller, B., & Streib, H. (2013). Faith development, religious styles and biographical narratives: Methodological perspectives. Journal of Empirical Theology, 26(1), 1–21.
Kerley, K. R. (2014). Religious faith in correctional contexts. London: First Forum Press.
Levenson, J. (2017). Trauma-informed social work practice. Social Work, 62(2), 105–113.
Maruna, S., Wilson, L., & Curran, K. (2006). Why God is often found behind bars: Prison conversions and the crisis of self-narrative. Research in Human Development, 3(2–3), 161–184.
Popp-Baier, U. (2008). Erfahrung, Identität, Religion. Zur psychologischen Analyse individueller Religiosität. Journal für Psychologie, 16(3). Experience, identity, religion: The psychological analysis of individual religiosity. Journal of Psychology, 16(3).
Riemann, G., & Schütze, F. (1991). ‘Trajectory’ as a basic theoretical concept for analyzing suffering and disorderly social processes. In D. R. Maines (Ed.), Social organization and social process: Essays in honor of Anselm Strauss (pp. 333–357). New York: Walter De Gruyter.
Schiettecat, T., Roets, G., & Vandenbrock, M. (2018). Capturing life stories about movements into and out of poverty: A road with pits and bumps. Qualitative Social Work, 17(3), 387–404.
Schütze, F. (1983). Biographieforschung und narratives interview. Neue Praxis, 13(3), 283–293. Biographical research and the narrative interview. New Practice, 13(3), 283–293.
Schütze, F. (1999). Verlaufskurven des Erleidens als Forschungsgegenstand der interpretativen Sozialforschung. In H. Krüger & W. Marotzki (Eds.), Erziehungswissenschaftliche Biographieforschung (pp. 117–157). Opladen: Leske and Budrich. Trajectories of suffering as a focus of interpretive social science research. In H. Krüger & W. Marotzki, (Eds.). Biographical research in education (pp. 117–157). Opladen: Leske and Budrich.
Sommerfeld, P., Hollenstein, L., & Calzaferri, R. (2011). Integration und Lebensführung: Ein forschungsgestützter Beitrag zur Theoriebildung der sozialen Arbeit. Wiesbaden: VS Verlag für Sozialwissenschaften. Integration and life conduct: An empirically based contribution to theory building in social work. Wiesbaden: VS Press for the Social Sciences.
Sremac, S., & Ganzevoort, R. R. (2013). Addiction and spiritual transformation: An empirical study on narratives of recovering addicts’ conversion testimonies in Dutch and Serbian contexts. Archive for the Psychology of Religion, 35(3), 399–435.
Swidler, A. (2001). Talk of love: How culture matters. Chicago: University of Chicago Press.
Szczepanik, R., & Siebert, S. (2016). The triple bind of narration: Fritz Schütze’s biographical interview in prison research and beyond. Sociology, 50(2), 285–300.
Wohlrab-Sahr, M. (1999). Conversion to Islam: Between syncretism and symbolic battle. Social Compass, 46(3), 351–362.
Author information
Authors and Affiliations
Corresponding author
Additional information
Publisher’s Note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Rights and permissions
About this article
Cite this article
Jindra, I.W., Jindra, M. How Do People Change their Lives? The Role of the Narrative Interview and the Biographical Trajectory for Social Work and Pastoral Care in the United States. Pastoral Psychol 68, 195–208 (2019). https://doi.org/10.1007/s11089-018-0857-6
Published:
Issue Date:
DOI: https://doi.org/10.1007/s11089-018-0857-6