Abstract
Religious experience is a multifaceted aspect of an individual’s experience involving conscious and unconscious components. Individuals, for example, maintain varied ideas of God at different levels of awareness and consciousness, all of which contribute to their broader experience of God. This paper focuses primarily on complex theistic experiences of God, their relationship to psychological and spiritual health, and how these experiences can be changed through psychological intervention. Consideration is also given to ethical issues and other implications of changing one’s religious experience.
Similar content being viewed by others
Notes
I am aware, however, of a number of studies currently being conducted in the Middle East attempting to replicate in Muslim countries research that has been conducted in the United States with Christian samples. Additionally, several colleagues and I are currently working on a qualitative research project on religious experience across cultures and religions, with participants in China, Singapore, India, and the United States.
References
Beck, R., & McDonald, A. (2004). Attachment to God: The Attachment to God Inventory, tests of working model correspondence, and an exploration of faith group differences. Journal of Psychology and Theology, 32, 92–103.
Brokaw, B. F., & Edwards, K. J. (1994). The relationship of God image to level of object relations development. Journal of Psychology and Theology, 22, 352–371.
Doehring, C. (2007). A liberal protestant pastoral theological approach and the god image: The role of God images in recovery from sexual and physical abuse. In G. L. Moriarty and L. Hoffman (Eds.). God image handbook for spiritual counseling and psychotherapy: Research, theory, and practice (pp. 211-226). New York, NY: Haworth.
Fehl, S., Suri, R. & Hoffman, L. (2010). Toward a culturally and religiously competent God image therapy. Poster session presented at the 118th Annual Convention of the American Psychological Association, San Diego, CA.
Freud, S. (1913/1950). Moses and monotheism (Trans. K. Jones). New York: Alfred A. Knopf.
Freud, S. (1927/1961). The future of an illusion (Trans. J. Strachey). New York: Norton & Company.
Gibson, N. J. S. (2007). Measurement issues in God image research and practice. In G. L. Moriarty & L. Hoffman (Eds.), The God image handbook for spiritual counseling and psychotherapy: Research, theory, and practice (pp. 227–246). Binghamton, NY: Haworth Press.
Grimes, C. S. M. (2007). God image research: A literature review. In G. L. Moriarty & L. Hoffman (Eds.), The God image handbook for spiritual counseling and psychotherapy: Research, theory, and practice (pp. 11–32). Binghamton, NY: Haworth Press.
Hall, T. W. (2004). Christian spirituality and mental health: A relational spirituality framework for empirical research. Journal of Psychology and Christianity, 23, 66–81.
Hall, T.W., Halcrow, S., Hill, P.C., & Delney, H. (2005). Internal working model correspondence in implicit spiritual experiences. Paper presented at the 113th Annual Convention of the American Psychological Association, Washington, DC.
Hoffman, L. (2007). Existential perspectives on God image theory and practice. In G. L. Moriarty & L. Hoffman (Eds.), The God image handbook for spiritual counseling and psychotherapy: Theory, research, and practice (pp. 105–137). Haworth Press.
Hoffman, L. (2008). An existential approach to working with religious and spiritual clients. In K. Schneider (Ed.), Existential-integrative psychotherapy: Guideposts to the core of practice (pp. 187–202). New York: Routledge Press.
Hoffman, L. (2009). Introduction to existential psychotherapy in a cross-cultural context: An East-West dialogue. In L. Hoffman, M. Yang, F. J. Kaklauskas, & A. Chan (Eds.), Existential psychology East-West (pp. 1–67). Colorado Springs, CO: University of the Rockies.
Hoffman, L., Jones, T.T., Williams, F., & Dillard, K. (2004). The God image, the God concept, and attachment. Paper presented at the Christian Association for Psychological Studies (CAPS) International Conference, St. Petersburg, FL.
Hoffman, L., Grimes, C.S.M., & Acoba, R. (2005). Research on the God image: Rethinking epistemological assumptions. Paper presented at the annual meeting of the Society for the Scientific Study of Religion, Rochester, NY.
Hoffman, L., Knight, S., Boscoe-Huffman, S., & Stewart, S. (2007). Implication of diversity for the God image. In G. L. Moriarty & L. Hoffman (Eds.), The God image handbook for spiritual counseling and psychotherapy: Theory, research, and practice (pp. 257–279). New York: Haworth Press.
Hoffman, L., Hoffman, J. L., Dillard, K., Clark, J., Acoba, R., Williams, F., et al. (2008). Diversity and the God image: Examining ethnic differences in the experience of God for a college-age population. Journal of Psychology and Theology, 36, 26–41.
Hoffman, L., Stewart, S., Warren, D., & Meek, L. (2009). Toward a sustainable myth of self: An existential response to the postmodern condition. Journal of Humanistic Psychology, 49, 135–173.
Hoffman, L., Hoffman, J. L., Hoffman, J. L. S., & Cleare-Hoffman, H. P. (2010). Culture, religion, and spirituality: How spirituality saved religion. In J. H. Ellens (Ed.), The healing power of spirituality: How faith helps humans thrive (Vol. 2: Religion; pp. 191–206). Westport, CT: Praeger.
Hoffman, L., Moriarty, G., & Williamson, N. (2010). The dynamics of religious experience and psychological health: An existential-psychodynamic perspective. In J. H. Ellens (Ed.), The healing power of spirituality: How faith helps humans thrive (Vol. 3: Psychodynamics; pp. 147–170). Westport, CT: Praeger.
Johnson, B. (2007). Rational emotive behavior therapy and the God image. In G. L. Moriarty & L. Hoffman (Eds.), The God image handbook for spiritual counseling and psychotherapy: Research, theory, and practice (pp. 157–181). Binghamton, NY: Haworth Press.
Jones, J. W. (2007). Psychodynamic theories of the evolution of the God image. In G. L. Moriarty & L. Hoffman (Eds.), The God image handbook for spiritual counseling and psychotherapy: Research, theory, and practice (pp. 33–55). Binghamton, NY: Haworth Press.
Lawrence, R. T. (1997). Measuring the image of God: The God Image Inventory and the God Image Scales. Journal of Psychology and Theology, 25, 214–226.
McDonald, A., Beck, R., Allison, S., & Norsworthy, L. (2005). Attachment to God and parents: Testing the correspondence and compensation hypotheses. Journal of Psychology and Christianity, 24, 21–28.
Moriarty, G. L. (2006). Pastoral care of depression: Helping clients heal their relationship with God. Binghamton, NY: Haworth Press.
Moriarty, G. L. (2007). Time-limited dynamic psychotherapy and the God image. In G. L. Moriarty & L. Hoffman (Eds.), The God image handbook for spiritual counseling and psychotherapy: Research, theory, and practice (pp. 79–104). Binghamton, NY: Haworth Press.
Moriarty, G. L., & Hoffman, L. (2007a). Introduction and overview. In G. L. Moriarty & L. Hoffman (Eds.), The God image handbook for spiritual counseling and psychotherapy: Theory, research, and practice. Binghamton, NY: Haworth Press.
Moriarty, G. L., & Hoffman, L. (Eds.). (2007b). The God image handbook for spiritual counseling and psychotherapy: Research, theory, and practice. Binghamton, NY: Haworth Press.
Noffke, J. L., & Hall, T. W. (2007). Attachment psychotherapy and God image. In G. L. Moriarty & L. Hoffman (Eds.), The God image handbook for spiritual counseling and psychotherapy: Research, theory, and practice (pp. 57–78). Binghamton, NY: Haworth Press.
O’Grady, K., & Richards, P. S. (2007). Theistic psychotherapy and the God image. In G. L. Moriarty & L. Hoffman (Eds.), The God image handbook for spiritual counseling and psychotherapy: Research, theory, and practice (pp. 183–209). Binghamton, NY: Haworth Press.
Piedmont, R.L., & Mukller, J. (2006). Are God image and God concept redundant constructs? Poster session presented at the 2006 annual convention of the american psychological association, New Orleans, LA.
Richards, P. S., & Bergin, A. E. (2005). A spiritual strategy for counseling and psychotherapy (2nd ed.). Washington, DC: American Psychological Association.
Rizzuto, A. M. (1979). The birth of the living God: A psychoanalytic study. Chicago: University of Chicago.
Rothberg, D. (1993). The crisis of modernity and the emergence of socially engaged spirituality. ReVision, 15(3), 105–114.
Schneider, K. J. (Ed.). (2008). Existential-integrative psychotherapy: Guideposts to the core of practice. New York: Routledge Press.
Sorenson, R. L. (2004). Minding spirituality. New York: Routledge.
Spero, M. H. (1992). Religious objects as psychological structures: A critical integration of object relations theory, psychotherapy, and Judaism. Chicago: University of Chicago.
Tillich, P. (1957). The dynamics of faith. New York: Harper & Row.
Tisdale, T. C. (1997). A comparison of Jewish, Muslim and Protestant faith groups on the relationship between level of object relations development and experience of God and self. Ph.D. dissertation, Rosemead School of Psychology, Biola University, La Mirada, CA. Retrieved from Dissertations & Theses: Full Text (Publication No. AAT 9810887).
Tisdale, T. C., Key, T. L., Edwards, K. J., Brokaw, B. F., Kemperman, S. R., & Cloud, H. (1997). Impact of God image and personal adjustment, and correlations of God image to personal adjustment and object relations development. Journal of Psychology and Theology, 25, 227–239.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Hoffman, L. Religious Experience in a Cross-Cultural and Interfaith Context: Limitations and Possibilities. Pastoral Psychol 61, 809–822 (2012). https://doi.org/10.1007/s11089-011-0394-z
Published:
Issue Date:
DOI: https://doi.org/10.1007/s11089-011-0394-z