Skip to main content

Advertisement

Log in

The Spiritual Implications of Interpersonal Abuse: Speaking of the Soul

  • Published:
Pastoral Psychology Aims and scope Submit manuscript

Abstract

A holistic view of the person includes body, mind and spirit, or soul. The purpose of this paper is to explore the concepts of “soul” and “radical evil” within a conversation about destructive interpersonal abuse. Most religions and spiritual disciplines understand the human person, especially the human soul, as sacred. When the perpetrator, propelled by his own internal alienation, desecrates the soul of his victim through relational sexual abuse, the victim often experiences herself as a no-person. Her ongoing sense of identity is fragmented, her capacity for spiritual experience, for imagination, creativity, relatedness are deeply wounded. With the help of information from the field of neuroscience, as well as other theological perspectives, some pathways for healing of the soul are discussed.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

References

  • Azari, N. P., & Seitz, R. J. (2000). Brain plasticity and recovery from stroke. American Scientist, 88. Sigma Xi, The Scientific Research Society.

  • Bernstein, R. J. (2002). Arendt: Radical evil and the banality of evil. In R. J. Bernstein (Ed.), Radical evil, a philosophical interrogation (p. 107). Malden, MA: Blackwell Publishing, Ltd.

    Google Scholar 

  • Bloom, S. (1996). Trauma and the nature of evil. Community Works, www.sanctuaryWeb.com.

  • Briere, J., & Scott, C. (2006). Principles of trauma therapy. California: Sage.

    Google Scholar 

  • Brown, W. S. (1998). Cognitive contributions to soul. In W. S. Brown, N. Murphy & H. N. Maloney (Eds.), Whatever happened to the soul? (pp. 99–125). Minneapolis: The Fortress.

    Google Scholar 

  • Brown, S. A., & Miller, P. D. (2005). Lament: Reclaiming practices in pulpit and public square. Louisville: Westminster John Knox.

    Google Scholar 

  • Choi, J. H. (2007). Ancient korean woman’s hanpuri (healing) spirituality: kanggangsulae dance. Comprehensive Examination II, Interdisciplinary Studies, Berkeley: Graduate Theological Union.

  • Cozolino, L. (2002). The neuroscience of psychotherapy. New York: WW Norton and Co.

    Google Scholar 

  • Eiesland, N. L. (1994). The disabled god: Toward a liberatory theology of disability. Nashville: Abingdon.

    Google Scholar 

  • Grand, S. (2000). The reproduction of evil: A clinical and cultural perspective. Hillsdale: The Analytic.

    Google Scholar 

  • Harrelson, W. (2003). The new interpreter’s study bible, NRSV, with the apocrypha. Nashville: Abingdon.

  • Kroeger, C. C. (1998). Introduction: working together to listen and learn. In C. C. Kroeger & J. R. Beck (Eds.), Healing the hurting: giving hope and help to abused women (pp. 7–12). Michigan: Basic Books.

    Google Scholar 

  • LeDoux, J. (2002). Emotions: How I’ve looked for them in the brain. In R. J. Russell, N. Murphy, T. C. Meyering & M. A. Arbib (Eds.), Neuroscience and the person (pp. 41–44). Vatican City State: Vatican Observatory.

    Google Scholar 

  • Miller, P. D. (2005). Heaven’s prisoners: The lament as Christian prayer. In S. Brown & P. D. Miller (Eds.), Lament: Reclaiming practices in pulpit, pew and publics square (pp. 15–26). Louisville: Westminster John Knox.

    Google Scholar 

  • Neiman, S. (2002). Evil in modern thought. New Jersey: Princeton University Press.

    Google Scholar 

  • Park, A. S. (1993). The wounded heart of God: The Asian concept of han and the Christian doctrine of sin. Nashville: Abingdon.

    Google Scholar 

  • Park, A. S. (2004). From hurt to healing: A theology of the wounded. Nashville: Abingdon.

    Google Scholar 

  • Rosikon, J. (1998). The madonnas of europe: pilgrimages to the great marian shrines of Europe. Rosikon Press.

  • Seto, M. C. (2008). Pedophilia and sexual offending against children. Washington D.C.: American Psychological Association Press.

  • Schroeder, J. A. (2007). Dinah’s lament: The biblical legacy of sexual violence in Christian interpretation. Minneapolis: Fortress.

    Google Scholar 

  • van der Kolk, B., McFarlane, A. C., & Weisaeth, L. (1996). Traumatic stress: The effects of overwhelming experience on mind, body and society. New York: The Guilford.

    Google Scholar 

  • Viladesau, R. (2000). Theology and the arts. New York: The Paulist.

    Google Scholar 

  • Wadell, P. J. (1994). Pondering the anomaly of God’s love in developmental disabilities and sacred access. Collegeville: The Liturgical.

    Google Scholar 

Download references

Acknowledgement

The author of this paper would like to express her appreciation to The Evangelical Education Society for the financial support they gave which made this paper possible.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Emily Lyon.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Lyon, E. The Spiritual Implications of Interpersonal Abuse: Speaking of the Soul. Pastoral Psychol 59, 233–247 (2010). https://doi.org/10.1007/s11089-009-0238-2

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11089-009-0238-2

Keywords

Navigation