Abstract
In this article the author discusses the differences between pastoral care and psycho-social therapy. She clarifies the specific identity of pastoral care on the basis of Henning Luther’s theology. He distinguishes different anthropological presuppositions in pastoral care and psycho-social therapy. Consequently, she demonstrates the relevancy of Luther’s theology for today’s Practical Theology.
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Notes
In this article I use the term pastoral care for both pastoral care and pastoral counseling. For an overview on the difference between pastoral care and pastoral counseling I refer to St. James O’Connor (2003). He determines more similarities than differences between pastoral care, pastoral counseling and pastoral psychology.
In the Dutch Reformed Church people are church-members by choice and conviction of themselves, or their parents. There is no established state-church in the Netherlands. Consequently, if people do not want to be a church-member any longer, the church loses territory, and people no longer obviously turn to a pastor when they have problems.
In English the title of Luther’s book means: Religion and Daily Life: Building Stones for a Practical Theology of the Subject.
Luther uses the term ‘ultimate concern,’ a term Paul Tillich used in his definition of Christian faith. Tillich argues that faith is a state of ultimate concern. In Tillich’s opinion, the content of this ultimate concern has no implications for the definition of faith. The term ‘ultimate concern’ is generally used in theological theory to indicate ultimate questions of meaning which individuals are concerned about.
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Acknowledgment
The author would like to thank Hanneke Jonkers-Schaap, who kindly and critically reviewed this article.
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Bruinsma-de Beer, J. The Subject of Pastoral Care: A Discussion Based on the Theology of Henning Luther. Pastoral Psychol 55, 167–174 (2006). https://doi.org/10.1007/s11089-006-0043-0
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DOI: https://doi.org/10.1007/s11089-006-0043-0