Skip to main content
Log in

The Paradox of Paragone: Painters and Poets in Constantijn Huygens’ Ooghen-Troost

  • Published:
Neophilologus Aims and scope Submit manuscript

Abstract

In this contribution, we focus on two apparently unspectacular (though␣often misread) extracts from the Dutch poet Constantijn Huygens’ poem Ooghen-troost. In these passages the author relates the binary framework of his poem to the paragone between the ‹sister’ arts of poetry and painting in an interesting way. We suggest that, in these passages, Huygens forges an opposition between two forms of seeing that are central to his conception of the paragone and that inform much of his other writings on the visual arts: the seeing that involves the mere looking at a painting (the gaze at a marvellous image that remains mere superficiality) and the reading of a text that involves a more valid (and more valuable) way of perceiving that hinges upon—and literally looks through—the distinction between surface and depth, external appearance and inward truth. Central to our analysis of Huygens’ discussion of the paragone is the poet’s use of the prototypically Christian motif of Nature as ‹the second book of God’. Books are there to be read, not to be gazed at in blind awe—Nature is, after all, not a divine painting that can be taken at face-value, but a text whose meaning only becomes clear for a reader who has carefully and profoundly thought through and interiorized what lies beyond that which is to be seen.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

References

  • Augustine, (1961). In T. E. Page et al. (Eds.), W. Watts (transl.), Confessions. London and Cambridge: Heinemann, Loeb Library.

  • Blumenberg, H. (1988 [1976]). Die Legitimität der Neuzeit. Frankfurt: Suhrkamp.

  • Blumenberg, H. (1981). Die Lesbarkeit der Welt. Frankfurt: Suhrkamp.

    Google Scholar 

  • Blumenberg, H. (1987). Das Lachen der Thrakerin. Eine Urgeschichte der Theorie. Frankfurt: Suhrkamp.

    Google Scholar 

  • Carruthers, M. (1990). The book of memory. A study of memory in medieval culture. Cambridge: Cambridge University Press.

    Google Scholar 

  • Chrétien, J.-L. (2002). Saint Augustin et les actes de parole. Paris: PUF.

    Google Scholar 

  • De Kruyter, C. W. (1971). Constantijn Huygens’ Oogentroost. Een interpretatieve studie. Meppel: Boom.

    Google Scholar 

  • de Man, P. (1983). Blindness and insight. Essays in the rhetoric of contemporary criticism (2nd revised ed.). London: Methuen.

    Google Scholar 

  • Ginzburg, C. (2000). Selfhood as otherness: Constructing English identity in the Elizabethan age. No island is and island. Four glances at English literature in a world perspective. New York: Columbia University Press.

  • Huygens, C. (1896). In J. A. Worp (Ed.), De gedichten van Constantijn Huygens. Groningen: Wolters.

  • Huygens, C. (1971). In A. H. Kan, (Ed.), De jeugd van Constantijn Huygens door hemzelf beschreven. Rotterdam: Donker.

  • Huygens, C. (2003). In F. R. E. Blom (Ed.), Mijn leven verteld aan mijn kinderen in twee boeken. Amsterdam: Prometheus.

  • Jerome (2004). Jerome: Letters and select works. In P. Schaff, H. Wace (Eds.), Nicene and post-nicene fathers, Second Series, vol. 6. Peabody: Hendrickson.

  • Milton, J. (1931). In F. A. Patterson (Ed.), The Works of John Milton. New York: Columbia University Press.

  • Petrarch (2002). In C. Carraud (Ed.), Les remèdes aux deux fortunes. Grenoble: Million.

  • Plato (1963). In T. E. Page, et al. (Eds.), P. Shorey (transl.), The Republic. London and Cambridge: Heinemann, Loeb Library.

  • Quintilian (2001). In D. A. Russell (Ed.), The Orator’s Education. London and Cambridge: Harvard University Press, Loeb Library.

  • Roth, L. (Ed.). (1926). Correspondence of Descartes and Constantyn Huygens 1635–1647. Oxford: Clarendon Press.

  • Saenger, P. (1997). Space between words. The origins of silent reading. Stanford, CA: Stanford University Press.

    Google Scholar 

  • Scaliger (1994). In L. Deitz (Ed.), Poetices libri septem/Sieben Bücher über die Dichtkunst. Stuttgart/Bad Cannstatt: Fromann Verlag.

  • Seneca (1993). Entretiens et Lettres à Lucilius. Paris: Robert Laffont.

  • Sidney, Sir Philip (2002). In R. W. Maslen (Ed.), An apology for poetry (or The defence of poesy). Manchester: Manchester University Press.

  • Spingarn, J. E. (1963). A history of literary criticism in the Renaissance. Bernard Weinberg (introd.). New York: Columbia University Press.

  • Stock, B. (2005). Bibliothèques intérieures. Grenoble: Jérôme Million.

    Google Scholar 

  • Veyne, P. (2005). L’empire gréco-romain. Paris: Seuil.

    Google Scholar 

  • Vickers, B. (Ed.) (2003). English Renaissance literary criticism. Oxford: Clarendon Press.

  • Zwaan, F. L. (Ed.) (1984). Constantijn Huygens Ooghen-troost. Groningen: Wolters Noordhoff/Bouma’s Boekenhuis.

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Lise Gosseye.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Pieters, J., Gosseye, L. The Paradox of Paragone: Painters and Poets in Constantijn Huygens’ Ooghen-Troost . Neophilologus 92, 177–192 (2008). https://doi.org/10.1007/s11061-007-9076-6

Download citation

  • Received:

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11061-007-9076-6

Keywords

Navigation