Skip to main content
Log in

Can the oriental know justice? Can the subaltern tell stories?

  • Published:
Neohelicon Aims and scope Submit manuscript

Abstract

In response to the contemporary American philosopher Michael J. Sandel’s tremendous popularity and ongoing engagements with Chinese philosophy, which are often offered as evidence of a deep resonance between his work and contemporary Chinese interests in justice, I argue that his conception of justice as a product of the storyteller’s narrative quest encounters two potential problems when considered from a Chinese perspective. The first is whether “Chinese” justice—which can be viewed substantially as a collective if not individual attempt to overcome subalternity as the Oriental subject—can be achieved through the foreign forms of moral reasoning that are perhaps guilty of consigning Chinese to their status as Orientals in the first place. The second questions whether the Western culture of storytelling, of the heroic subject who conquers the other (so often the Oriental in modern times), is not already a product and producer of injustice, and in its contemporary forms, a fantasy and fetish of capitalist society that is not only incapable of individual justice, but also complicit in injustices towards others. These points are raised in tandem with discussions of ongoing generational shifts in China largely attributable to the rapid expansion of a market economy and the growing normalization of Western-style heroic, justice seeking storyteller, which might in turn legitimize Sandel’s approach to justice. However, from a Marxist perspective, I argue that such developments might be Trojan horses for new forms of subjugation, alienation, and inauthentic being—in short, contra Western Orientalist universalism, the very injustices that China’s modernity project has aimed to overcome and with which it risks assimilation.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

References

  • Abelson, P. (1993). Schopenhauer and Buddhism. Philosophy East and West, 43(2), 255–278.

    Article  Google Scholar 

  • Adorno, T.W. (2001). Kant’s Critique of pure reason (R. Livingstone, Trans). Stanford: Stanford University Press.

  • Allen, I. J. (2013). Translator’s notes. In F. Nietzsche, The Dionysian vision of the world (pp. 29–58). Minneapolis: Univocal Publishing.

    Google Scholar 

  • Althusser, L. (1971). Ideology and ideological state apparatuses (B. Brewster, Trans). In Lenin and philosophy and other essays (pp. 127–186). New York: MR Press.

  • Ames, R. T. (2016). Theorizing ‘person’ in Confucian ethics: A good place to start. Presentation at the International conference on Michael Sandel and Chinese philosophy, Shanghai, March 7–10.

  • Aristotle. (1984). Metaphysics (W. D. Ross Trans.). In The complete works of Aristotle (Vol. 2, ed. J. Barnes, pp. 1552–1728). Princeton: Princeton University Press.

  • Arthur, C. (2004). Subject and counter-subject. Historical Materialism, 12(3), 93–102.

    Article  Google Scholar 

  • Bear, L. (2004). Fighting for peace (and art films), Zhang Yimou on ‘hero’. IndieWire. http://www.indiewire.com/2004/08/fighting-for-peace-and-art-films-zhang-yimou-on-hero-78697/. Accessed January 10, 2017.

  • Brindley, E. F. (2010). Individualism in early China: Human agency and the self in thought and politics. Honolulu: University of Hawaii Press.

    Book  Google Scholar 

  • Campbell, J. (1968). The hero with a thousand faces. Princeton: Princeton University Press.

    Google Scholar 

  • Dasgupta, S. (1955). A history of Indian philosophy (Vol. V). Cambridge: Cambridge University Press.

    Google Scholar 

  • Dasgupta, S. (1961). A history of Indian philosophy (Vol. IV). Cambridge: Cambridge University Press.

    Google Scholar 

  • Davies, G. (2007). Worrying about China: The language of Chinese critical inquiry. Cambridge: Harvard University Press.

    Book  Google Scholar 

  • Davies, G. (2013). Lu Xun’s revolution: Writing in a time of violence. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Deresiewicz, W. (2014). Excellent sheep: The miseducation of the American elite and the way to a meaningful life. New York: Basic Books.

    Google Scholar 

  • Dubois, W. E. B. (1987). The souls of black folk in Writings. New York: Library of America.

    Google Scholar 

  • Edwards, L. (2010). Military celebrity in China: The evolution of ‘heroic and model servicemen’. In Elaine Jeffreys & Louise Edwards (Eds.), Celebrity in China (pp. 21–44). Hong Kong: Hong Kong University Press.

    Chapter  Google Scholar 

  • Etzioni, A. (2010) Review: Michael J. Sandel, Justice: What’s the right thing to do? In The Hedgehog Review (pp. 85–89). Spring.

  • Foucault, M. (2001). The hermeneutics of the subject. (G. Burchell, Trans.). New York: Picador.

  • Froese, K. (2006). Nietzsche, Heidegger, and daoist thought: Crossing paths in-between. Albany: SUNY Press.

    Google Scholar 

  • Gilroy, P. (1993). The black Atlantic: Modernity and double consciousness. Cambridge: Harvard University Press.

    Google Scholar 

  • Graham, A. C. (1989). Disputers of the tao: Philosophical argument in ancient China. Chicago: Open Court.

    Google Scholar 

  • Gramsci, A. (1992). Prison notebooks (J.A. Buttigieg and A. Callari, Trans.). New York: Columbia University Press.

  • Gu, M. D. (2013). Sinologism: An alternative to orientalism and postcolonialism. London: Routledge.

    Google Scholar 

  • Guo, Y. (2010). Recycled heroes, invented tradition and transformed identity. In Gary D. Rawnsley & Ming-Yeh T. Rawnsley (Eds.), Global Chinese cinema: The culture and politics of hero (pp. 27–42). London: Routledge.

    Google Scholar 

  • Guyer, P., & Wood, A. W. (1998). Introduction. In Immanuel Kant, Critique of pure reason (pp. 1–72). Cambridge: Cambridge University Press.

    Google Scholar 

  • Hall, D. L., & Ames, R. T. (1995). Anticipating China: Thinking through the narratives of Chinese and Western culture. Albany: SUNY Press.

    Google Scholar 

  • Hall, D. L., & Ames, R. T. (2003). Daodejing: A philosophical translation. New York: Ballantine.

    Google Scholar 

  • Harman, C. (2010). Zombie capitalism: Global crisis and the relevance of Marx. Chicago: Haymarket Books.

    Google Scholar 

  • Heidegger, M. (1996). Being and time (J. Stambaugh, Trans.). Albany: SUNY Press.

  • Horkheimer, M. (2012). Critique of instrumental reason (M.J. O’Connell Trans.). London: Verso.

  • Horkheimer, M. (2013). Eclipse of reason. London: Bloomsbury.

    Google Scholar 

  • Husserl, E. (1965). Phenomenology and the crisis of philosophy (Q. Lauer, Trans.) New York: Harper and Row.

  • Huxley, A. (1946). Brave new world. New York: Harper.

    Google Scholar 

  • Imamichi, T. (2004). In search of wisdom: One philosopher’s journey (M.E. Foster, Trans.). Tokyo: International House of Japan.

  • Ip, H. (2005). Intellectuals in revolutionary China, 1921-1949: Leaders, heroes and sophisticates. London: Routledge.

    Google Scholar 

  • Janaway, C. (2003). Self and world in Schopenhauer’s philosophy. Oxford: Oxford University Press.

    Google Scholar 

  • Kant, I. (1992). Lectures on logic (J. M. Young, Trans.). Cambridge: Cambridge University Press.

  • Kant, I. (1996). Critique of pure reason. (W. S. Pluhar, Trans.). Indianapolis: Hackett Publishing.

  • Lau, D. C., & Ames, R. T. (1998). Yuan dao: Tracing dao to its source. New York: Ballantine.

    Google Scholar 

  • Lin, W. (2013). Zhongerbing shi zhong shenme bing? China Youth Daily http://zqb.cyol.com/html/201311/05/nw.D110000zgqnb_20131105_2-11.htm. Accessed January 10, 2017.

  • Lukács, G. (1980). The destruction of reason. London: Merlin Press.

    Google Scholar 

  • Lyotard, J.F. (1984). The postmodern condition: A report on knowledge (G. Bennington and B. Massumi, Trans.). Minneapolis: University of Minnesota Press.

  • Marcuse, H. (1991). One-dimensional man. London: Routledge.

    Google Scholar 

  • May, R. (1996). Heidegger’s hidden sources: East-Asian influences on his work (G. Parks, Trans.). London: Routledge.

  • Mead, M. (1970). Culture and commitment: A study of the generation gap. New York: Doubleday.

    Google Scholar 

  • Mungello, D. E. (1988). Curious land: Jesuit accommodation and the origins of sinology. Honolulu: University of Hawaii Press.

    Google Scholar 

  • Mungello, D. E. (2009). The great encounter of China and the west, 1500–1800. Lanham: Rowman and Littlefield.

    Google Scholar 

  • National Intelligence Council. (2012). Global trends 2030: Alternative worlds. Washington: Directorate of National Intelligence.

    Google Scholar 

  • Ng, M. (1988). The Russian hero in modern Chinese fiction. Albany: State University Press.

    Google Scholar 

  • Nietzsche, F. (2005). The Anti-Christ. In Ecce homo, Twilight of the idols, and other writings (ed. A. Ridley & J. Norman) (pp. 1–68). Cambridge: Cambridge University Press.

    Google Scholar 

  • O’Malley, J., & Schrader, F. E. (1977). Marx’s précis of Hegel’s doctrine on being in the minor logic. IRSH, 22(3), 423–431.

    Google Scholar 

  • Okakura, K. (1906). The book of tea. London: G.P. Putnam’s Sons.

    Google Scholar 

  • Perkins, F. (2004). Leibniz and China: A commerce of light. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Qian L. (2015) Daxue de liji zhuyizhe. http://xw.qq.com/cul/20150517011881/CUL2015051701188100. Accessed January 10, 2017.

  • Rosemount, H., Jr. (1991). Rights-bearing individuals and role-bearing persons”. In M. Bockover (Ed.), Rules, rituals, and responsibility: Essays dedicated to Herbert Fingarette (pp. 71–101). Chicago: Open Court.

    Google Scholar 

  • Said, E. (1979). Orientalism. New York: Vintage.

    Google Scholar 

  • Sandel, M. J. (1998). Liberalism and the limits of justice (2nd ed.). Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Sandel, M. J. (2010). Justice: What’s the right thing to do?. New York: Farrar, Straus and Giroux.

    Google Scholar 

  • Schrader, F. E. (2014). Paradoxes of political economy: Towards a sociology of consciousness and knowledge. Seminar on Marx, East China Normal University, June 6.

  • Schuessler, A. (2007). ABC etymological dictionary of Old Chinese. Honolulu: University of Hawaii Press.

    Google Scholar 

  • Schwartz, B. I. (1964). In search of wealth and power: Yen Fu and the West. Cambridge: Belknap Press.

    Google Scholar 

  • Shang, G. L. (2006). Liberation as affirmation: The religiosity of Zhuangzi and Nietzsche. Albany: SUNY Press.

    Google Scholar 

  • Sima Qian. (2002). Shiji, part II (Zhou Wen, Trans.). Beijing: Tuanjie Press.

  • Smith, A. D. (2003). Husserl and the Cartesian meditations. London: Routledge.

    Google Scholar 

  • Smith, C.S. (2004). ‘Hero’ soars, and its director thanks ‘Crouching tiger,’ New York Times. http://www.nytimes.com/2004/09/02/movies/hero-soars-and-its-director-thanks-crouching-tiger.html?_r=0. Accessed January 10, 2017.

  • Spivak, G. C. (1988). Can the subaltern speak? In Gary Nelson (Ed.), Marxism and the interpretation of culture (pp. 271–313). Chicago: University of Illinois Press.

    Chapter  Google Scholar 

  • Staal, F. (1988). Universals: Studies in Indian logic and linguistics. Chicago: Chicago University Press.

    Google Scholar 

  • Taylor, C. (1989). Sources of the self: The making of modern identity. Cambridge: Harvard University Press.

    Google Scholar 

  • Tian, C. (2005). Chinese dialectics: From Yijing to Marxism. Lanham: Lexington.

    Google Scholar 

  • Tomšič, S. (2015). The capitalist unconscious: Marx and Lacan. London: Verso.

    Google Scholar 

  • Vukovich, D. (2012). China and orientalism: Western knowledge production and the PRC. London: Routledge.

    Google Scholar 

  • Wan W. (2015). Jingzhi de liji zhuyi zhe he changqingteng de mianyang. http://www.infzm.com/content/110929. Accessed January 10, 2017.

  • Wang, M. (2014). The West as the other: A genealogy of Chinese occidentalism. Hong Kong: Chinese University of Hong Kong.

    Google Scholar 

  • Wang, Q. (2014). Memory, subjectivity and independent Chinese cinema. Edinburgh: Edinburgh University Press.

    Google Scholar 

  • Wardy, R. (2000). Aristotle in China: Language, categories and translation. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Wei, W. (2015). Ku du zhongguo shehui. Guangxi: Guangxi Shifan Daxue Chubanshe.

    Google Scholar 

  • Wu, G. (2014). The great dragon fantasy: A Lacanian analysis of contemporary Chinese thought. Singapore: World Scientific Press.

    Book  Google Scholar 

  • Wu, Y. (2014). The Cultural Revolution at the margins: Chinese socialism in crisis. Cambridge: Harvard University Press.

    Book  Google Scholar 

  • Ziporyn, B. (2012). Ironies of oneness and difference: Coherence in early Chinese thought. Albany: SUNY Press.

    Google Scholar 

  • Žižek, S. (1998). The Cartesian subject versus the Cartesian theater. In S. Žižek (Ed.), Cogito and the unconscious (pp. 247–274). Durham: Duke University Press.

    Google Scholar 

  • Žižek, S. (2007). Cogito, madness and religion: Derrida, Foucault and then Lacan. http://www.lacan.com/zizforest.html. Accessed January 10, 2017.

  • Žižek, S. (2009). First as tragedy, then as farce. London: Verso.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Josef Gregory Mahoney.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Mahoney, J.G. Can the oriental know justice? Can the subaltern tell stories?. Neohelicon 44, 445–468 (2017). https://doi.org/10.1007/s11059-017-0407-8

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11059-017-0407-8

Keywords

Navigation