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Majnūn or Mental Disorders: Between Cultural Traditions and Western Psychology in Jordan

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Abstract

Mental disorders or altered psychological states are prevalent in all populations, regardless of race or ethnic origin, while at the same time, culture also shapes the conceptions of mental disorders. Religion is deeply rooted in the daily life of the Muslim-majority countries, while Arab countries are affected by an ongoing modernization. Thus, how does the traditional religious conception of mental disorders interact with Western psychological conceptions in contemporary Arab-Muslim society? This study explores the conceptions of mental disorders and their causes among Muslims in contemporary Jordan. By employing cognitive anthropological method (free listing), forty participants were asked to provide three lists of (a) typical names of mental disorders, (b) causes of mental disorders and (c) determining features of mental disorders. Collected qualitative data have been quantitatively analysed and interpreted in the context of relevant ethnographic and interview data. While Western terms of mental disorders are well known among young and educated Jordanians, the study demonstrates that Jordanians employ cultural and religious notions alongside. This co-existence of different conceptions confirms an importance of Islamic notion in the modern rendering of mental health. As a result, despite rapid modernization, mental health is still highly stigmatized.

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Notes

  1. Note, associational analyses such as these do not show us a causal relation. However, on theoretical grounds there is a good reason to think that when the notion of depression (disorder) associates with family problems (cause) within individuals, it is the latter is considered to be the cause of the former (depression). That is, by virtue of questions themselves, we can infer a plausible conceptual structure of causes and disorders. The same goes with other instances as well. Also, it should be noted that such associations uncover conceptual networks that operate unconsciously—i.e. it could be argued that those who, say, mention depression have activated adjacent conceptual nodes of typical depression causes (e.g. family problems), that are later mentioned in the second list as well. Some sort of self-priming is in action.

  2. Sheykh—the term describes faith healer or religiuos leader in Jordan, who practice praying or other rituals in spiritual and physical healing. In different Arabic countries native healers named in different way, for example, the taleb, the marabout, dervish etc., depending on the geographical location.

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Acknowledgements

Thanks to Henry Philip Naser Diab, Ph.D. for the contacts in Jordan and Fawwaz Ayoub Momani, Ph.D. for coordination of the field work in Jordan and in assistance with needed contacts. In addition, thanks to Anas Majed Amin Al-Nasser, Lana AlZari, Fares Alshamali and Shimaa Al Nueimi for assistance in assembling data.

Funding

Partial financial support for the field work was received from Vilnius University.

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Correspondence to Dovilė Valaitė.

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Study involving human participants was in accordance with the ethical standards of the institutional and/or national research committee and with the 1964 Helsinki declaration and its later amendments or comparable ethical standards. Verbal informed consent was obtained from all individual participants included in the study.

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Valaitė, D., Berniūnas, R. Majnūn or Mental Disorders: Between Cultural Traditions and Western Psychology in Jordan. Cult Med Psychiatry 48, 136–157 (2024). https://doi.org/10.1007/s11013-022-09787-0

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