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Of Shifting Economies and Making Ends Meet: The Changing Role of the Accompagnant at the Fann Psychiatric Clinic in Dakar, Senegal

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Abstract

Since 1972, inpatients at the Fann Psychiatric Clinic have been required to have a family member or close friend—an accompagnant—stay with them for the duration of their hospitalization. In recent years, however, the role of the accompagnant has seen a dramatic transformation. This article considers the emergence of a new kind of accompagnant at Fann: the for-hire accompagnant mercenaire, who is unrelated to the patient and not employed by the clinic. Against the backdrop of Senegal’s neoliberal turn and in light of the growing prominence of the biomedical approach at Fann, the author shows how the idealized accompagnant model of family caretaking has given way to this new form of commodified care. At the same time, however, the author argues that accompagnants mercenaires regularly draw upon and establish new sets of moral codes, obligations, debts, and expectations in their day-to-day interactions with patients, family members, and staff alike. By way of a careful ethnographic examination of the evolution of the accompagnant role at Fann, this article brings into focus a complex and multidimensional picture of the shifting economies—moral and political, as well as therapeutic—within the present-day clinic.

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Notes

  1. The CNHU, or Centre National Hospitalier Universitaire de Fann, is a large teaching hospital connected to the University of Dakar. It is comprised of a number of specialized medical facilities, including the Fann Psychiatric Clinic (Service de PsychiatrieClinique Moussa Diop).

  2. Though the word ‘accompagnant’ may be translated into English as companion, attendant, or escort, I have left the original French word untranslated for the purposes of this paper. According to Gbikpi and Auguin (1978), the term ‘accompagnant’ was chosen quite deliberately at Fann as the result of careful discussion and consideration. The word signaled a more active investment in the therapeutics and caretaking of the patient than the word ‘accompagnateur,’ which seemed to suggest a less engaged role (1978, p. 7). My decision to keep the original word reflects the intentionality of this choice.

  3. The relationship between neoliberalism and biomedicine (including biomedical psychiatry) has been a variously construed. Along with sharing the basic core concepts of the atomistic and autonomous self, both neoliberalism and biomedicine idealize of individual responsibility, rational choice or action, and productivity. In terms of how one might affect the other, some scholars have highlighted the ways in which neoliberal policies and reforms shape research trajectories, thus fostering and favoring the production of certain kinds of knowledge while limiting others (e.g., Valdiya 2010). Others have argued that the rise of biopsychiatry “help[s] to create the social and cultural milieu favoured by neoliberal policies” (Moncrieff 2008, p. 235) and more pointedly, that biomedicine and its accompanying technologies have been used as a tool of neoliberal expansion (Lock and Nguyen 2010).

  4. As a sociocultural anthropologist by training, my ethnographic research at Fann has consisted of participant observation (alongside doctors, nurses, social workers, medical students, care providers, patients, and family members), structured and unstructured interviews, and historical/archival research.

  5. Named after the Wolof word meaning “village meeting or gathering,” pënc meetings were designed “in the image of the traditional African village” (Dia 1976, p. 373) and served to affirm the ideal of collective African life within the clinic. Though described by many as a unique and distinctly Senegalese addition to the clinical setting, pënc were in some ways similar to radical Italian psychiatrist Franco Basaglia’s “town meetings,” which became a regular part of the psychiatric hospital in Gorizia, Italy at about the same time (Scheper-Hughes and Lovell 1987).

  6. Sall was mentored by former president Wade and played a major role in his government, acting as Prime Minister from 2004–2007 and then directing Wade’s successful reelection campaign in 2007. He also stood as President of the Senegalese National Assembly from 2007–2008. In 2009, however, amidst allegations of corruption and foul play on both sides, Sall broke with the Wade’s Senegalese Democratic Party (Parti Démocratique Sénégalais or PDS) to form his own party, the Alliance for the Republic-Yakaar (Alliance pour la république-Yakaar or APR).

  7. The waxing of the biomedical model has been noted in the North America, Europe, and throughout the world (Lakoff 2005, Luhrmann 2000, Petryna, Lakoff and Kleinman 2006). As Fann has embraced a biomedically oriented approach and the clinic has relied more heavily on pharmaceuticals, however, the high cost and short supply of medications has never ceased to present problems for both patients and doctors alike.

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Acknowledgments

This research was funded by a Fulbright-Hays DDRA Fellowship Award and a Columbia University Travel Grant. A Zeising Award from Sarah Lawrence College allowed me to revisit Fann in 2013. I am grateful to Amira Mittermaier, Kristen Drybread, and Jenny Sime for their helpful suggestions on earlier drafts of this manuscript. I also thank the anonymous reviewers of Culture, Medicine and Psychiatry for their constructive feedback and support. Finally, my deepest gratitude goes out to Fara, Coumba, and so many others at Fann who have generously shared their stories with me over the years.

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Correspondence to Katie Kilroy-Marac.

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I use pseudonyms throughout the paper to respect the privacy and confidentiality of all of my interlocutors at Fann, including patients, family members, doctors, staff members, and accompagnants.

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Kilroy-Marac, K. Of Shifting Economies and Making Ends Meet: The Changing Role of the Accompagnant at the Fann Psychiatric Clinic in Dakar, Senegal. Cult Med Psychiatry 38, 427–447 (2014). https://doi.org/10.1007/s11013-014-9386-7

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