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Chapter Seven shows that the event for Nancy includes Nancy’s notion of touching.
Derrida (1994, p. 63).
In contrast, Jean Grondin argues that contemporary ontology’s interest with the event is a “replacement theology” for a secular, nominalist age (Grondin 2014, pp. 63–69).
Heidegger (2012, p. 23).
Quoted from Agamben (1993, p. 32).
Agamben, Giorgio. 1993. The coming community. Translated by Michael Hardt. Minneapolis, MN: University of Minnesota Press.
Caputo, John D. 2006. The weakness of God: A theology of the event. Bloomington, IN: Indiana University Press.
Caputo, John D. 2013. The insistence of God: A theology of perhaps. Bloomington, IN: Indiana University Press.
Crocket, Clayton, et al. (eds.). 2014. The future of continental philosophy of religion. Bloomington, IN: Indiana University Press.
Derrida, Jacques. 1994. Specters of Marx. Translated by Peggy Kamuf. New York: Routledge.
Grondin, Jean. 2014. In any event? Critical remarks on the recent fascination with the notion of the event. In Being Shaken: Ontology and the event, ed. Michael Marder, and Santiago Zabala, 63–69. New York: Palgrave Macmillan.
Heidegger, Martin. 2012. Contributions to philosophy: Of the event. Translated by Richard Rojcewicz and Daniela Vallega-Neu. Bloomington, IN: Indiana University Press.
Marion, Jean-Luc. 1991. God without being. Translated by Thomas A. Carlson. Chicago, IL: Chicago University Press.
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Bechtol, H. Gert-Jan van der Heiden: Ontology after Ontotheology: Plurality, Event, and Contingency in Contemporary Philosophy. Cont Philos Rev 48, 497–504 (2015). https://doi.org/10.1007/s11007-015-9351-3