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Collective self-legislation as an Actus Impurus: a response to Heidegger’s critique of European nihilism

Abstract

Heidegger’s critique of European nihilism seeks to expose self-legislation as the governing principle of central manifestations of modernity such as science, technology, and the interpretation of art as aesthetics. Need we accept the conclusion that modern constitutional democracies are intrinsically nihilistic, insofar as they give political and legal form to the principle of collective self-legislation? An answer to this question turns on the concept of power implied in constituent and constituted power. A confrontation of the genealogies of modern subjectivity proposed by Heidegger and Blumenberg suggests that there is indeed a metaphysical core to the concept of constituent power developed by various political theorists, including Schmitt and Habermas. By contrast, closer consideration of the paradoxical relation between constituent and constituted power illuminates the ambiguity of collective self-legislation, which means both enactment of a legal order by a collective self and the enactment of a collective self by a legal order. To the extent that constitutional democracies are a way of preserving rather than dissolving this ambiguity, they imply an interpretation of power and human finitude that parries the charge of nihilism.

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Notes

  1. Heidegger (1982, p. 100).

  2. Heidegger (2002, p. 57).

  3. Ibid.

  4. Heidegger (1982, p. 22).

  5. Heidegger (2002, p. 57).

  6. Ibid., p. 79.

  7. Ibid., p. 81.

  8. “The determination of being as actualitas stretches, reckoned in epochs, throughout the totality of Western history, straight through from Rome to the most recent modernity… Since then, all of Western history is in manifold senses Roman and no longer Greek” (Heidegger 1961, vol. 2, p. 413). To be sure, Heidegger’s critique of Western metaphysics does not begin with medieval philosophy; classical Greek philosophy also falls under the critique of Western metaphysics captured in the term “onto-theology.” For the purpose of this paper I limit myself to Heidegger’s interpretation of the passage leading from theology to modern metaphysics. This and the following citations are my translations from Heidegger’s essay, “Die Metaphysik als Geschichte des Seins,” (Metaphysics as the History of Being), which are not included in the English translation of the Nietzsche lectures.

  9. Heidegger (1961, p. 414).

  10. Ibid., p. 415.

  11. Ibid., p. 422.

  12. Ibid., p. 412.

  13. Ibid., p. 414.

  14. Heidegger (2002, p. 71).

  15. Heidegger (1982, p. 108), trans. altered.

  16. Ibid.

  17. Ibid., p. 105.

  18. Heidegger (2002, p. 84).

  19. Schmitt (1985, p. 46).

  20. Ibid., p. 49.

  21. Ibid., p. 36.

  22. Ibid., p. 48. See also Schmitt (1993, p. 9).

  23. Schmitt (1993, p. 80).

  24. Ibid., p. 91.

  25. Ibid., p. 21.

  26. Schmitt (1985, p. 42).

  27. Ibid., p. 49. See also Schmitt (1985, p. 14).

  28. Schmitt (1985, p. 49).

  29. Schmitt (1993, p. 84).

  30. Ibid., p. 22.

  31. Blumenberg (1986, p. 65).

  32. Blumenberg (1983, p. 218).

  33. Ibid.

  34. Habermas (1975, p. 105).

  35. Kant (1976, p. 305).

  36. Husserl (1973, pp. 71–72).

  37. Ibid., p. 72.

  38. Ibid., p. 90.

  39. Blumenberg (1983, p. 178).

  40. Heidegger (1962, pp. 230–235).

  41. Arendt (1973, p. 301).

  42. Arendt (1958, p. 244).

  43. Pettit (2001, p. 117).

  44. Van Roermund (2003).

  45. Van Roermund (1997, p. 151).

  46. Arendt (2003, p. 47).

  47. Arendt (1990, p. 83).

  48. Nietzsche (1990, p. 113), cited in Waldenfels (2006a, p. 362).

  49. Heidegger (1985, p. 193).

  50. Lindahl (2007).

  51. Heidegger (1989, p. 141).

  52. Lefort (1988, p. 225).

  53. Heidgger (1962, p. 233).

  54. Hobbes (1991, p. 250).

  55. Ibid.

  56. Arendt (1994, pp. 320–321).

  57. Waldenfels (2006b, p. 106ff).

  58. Habermas (1997, pp. 131–132).

  59. Kelsen (1981, p. 57).

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Lindahl, H. Collective self-legislation as an Actus Impurus: a response to Heidegger’s critique of European nihilism. Cont Philos Rev 41, 323–343 (2008). https://doi.org/10.1007/s11007-008-9082-9

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Keywords

  • Nihilism
  • Political theology
  • Collective self-legislation
  • Constituent and constituted power