Abstract
The caravan routes that connected the East African interior to the coast are well known from the nineteenth century, when trade along them was intense and increasingly formalised. It is understood that this brought important changes in the structure of society, in people–object relations and in the opportunities for the exercise of power; we also assume that this situation differed from pre-colonial periods, yet very little archaeological work has examined that assumption. Understandings of the incorporation of this region into a larger world of commodity exchange have been based upon implicit assumptions about the role of trade; these often stress the underdevelopment of East Africa. Yet it is necessary to examine the ways in which foreign goods were made commensurable with valuables and assets in the regional economy before it is possible to discuss the ways that access to these goods may have affected local power structures. This paper attempts such an analysis, through a focus on two areas in the interior which have been the subject of recent archaeological field work. By tracing the specific histories of their interaction with objects before and during the nineteenth century, it examines the assumption that the accumulation of exotic objects was necessarily the basis of authority. Instead, it will be argued that the ways in which new opportunities and objects were incorporated were specific and local, fitting within existing schemes of understanding and the authorisation of power.
Similar content being viewed by others
References
Abungu, G. H. O. (1989). Communities on the river Tana, Kenya: An archaeological study of relations between the delta and the river basin AD700–1890. Unpublished PhD thesis, University of Cambridge.
Abungu, G. H. O., & Mutoro, H. W. (1993). Coast–interior settlements and social relations in the Kenya coastal hinterland. In T. Shaw, P. Sinclair, B. Andah, & A. Okpoko (Eds.), The archaeology of Africa: Food, metals and towns (pp. 694–704). London: Routledge.
Allen, J. de V. (1993). Swahili origins: Swahili culture and the Shungwaya phenomenon. London: James Currey.
Alpers, E. A. (1969). The coast and the development of the caravan trade. In I. N. Kimambo & A. J. Temu (Eds.), A history of Tanzania. Nairobi: East African Publishing House.
Alpers, E. A. (1975). Ivory and slaves in East Central Africa. London: Heinemann.
Appadurai, A. J. (1986). Introduction: Politics and the commodities of value. In A. J. Appadurai (Ed.), The social life of things: Commodities in cultural perspective (pp. 3–63). Cambridge: Cambridge University Press.
Beaujard, P. (2005). The Indian Ocean in Eurasian and African world-systems before the sixteenth century. Journal of World History, 16, 411–465.
Burton, R. F. (1860). The lake regions of Central Africa. New York: Harper & Brothers.
Casson, L. (1989). The Periplus Maris Erythraei: Text with introduction, translation, and commentary. Princeton: Princeton University Press.
Chami, F. (1994). The Tanzanian coast in the early first millennium AD: An archaeology of the iron-working, farming communities. Uppsala: Societas Archaeologica Uppsaliensis.
Chami, F. (2002). The Graeco–Romans and Panchea/Azania: Sailing in the Erythraean Sea. In P. Lunde & A. Porter (Eds.), Red Sea trade and travel in the Red Sea region: Proceedings of the Red Sea Project I held in the British Museum October 2002, Archaeopress BAR S1269. Society for Arabian Studies Monographs No. 2, Oxford.
Chami, F., & Msemwa, P. (1997). A new look at culture and trade on the Azanian coast. Current Anthropology, 38, 673–677.
Chretien, J.-P. (2003). L’Afrique des Grands Lacs: Deux mille ans d’histoire. Paris: Flammarion.
Croucher, S., & Wynne-Jones, S. (2006). People not pots: Locally-produced ceramics and identity on the nineteenth century East African coast. International Journal of African Historical Studies, 39(1), 107–124.
De Maret, P. (1982). New survey of archaeological research and dates for West-Central and North-Central Africa. Journal of African History, 23, 1–15.
DeMarrais, E. (2004). The materialisation of culture. In E. DeMarrais, C. Gosden, & A. C. Renfrew (Eds.), Rethinking materiality: The engagement of mind with the material world (pp. 11–22). Cambridge: McDonald Institute for Archaeological Research.
DeMarrais, E., Castillo, L., & Earle, T. (1996). Ideology, materialization, and power strategies. Current Anthropology, 37, 15–31.
Earle, T., & Ericson, J. (1977). Exchange systems in prehistory. New York: Academic Press.
Feierman, S. (1974). The Shambaa Kingdom: A history. Madison: University of Wisconsin Press.
Fleisher, J. (2003). Viewing stonetowns from the countryside: An archaeological approach to Swahili regional systems, AD 800–1500. Unpublished PhD thesis, Department of Anthropology, University of Virginia.
Fleisher, J. (2004). Behind the Sultan of Kilwa’s ‘rebellious conduct’: Local perspectives on an international East African town. In A. Reid & P. Lane (Eds.), African historical archaeologies (pp. 91–124). New York: Kluwer/Plenum.
Fleisher, J. (2010). Housing the market: Swahili merchants and regional marketing on the East African coast, seventh to sixteenth centuries AD. In C. Garraty & B. Stark (Eds.), Archaeological approaches to market exchange in ancient societies (pp. 141–159). Boulder: University Press of Colorado.
Fuller, D. Q., & Boivin, N. (2009). Crops, cattle and commensals across the Indian Ocean: Current and potential archaeobiological evidence. Etudes Océan Indien, 42/43, 13–46 (Plantes et Sociétés).
Glassman, J. (1995). Feasts and riots: Revelry, rebellion and popular consciousness on the Swahili Coast, 1856–1888. Portsmouth: James Currey.
Gosden, C. (2004). Archaeology and colonialism: Cultural contact from 5000 BC to the present. Cambridge: Cambridge University Press.
Gray, J. (1957). Trading expeditions from the Coast to Lakes Tanganyika and Victoria before 1857. Tanganyika Notes and Records, 49, 226–246.
Gray, R., & Birmingham, D. (1970). Pre-colonial African trade. London: Oxford University Press.
Gregory, C. A. (1982). Gifts and commodities. New York: Academic Press.
Hakansson, N. T. (2007). Trade, ‘trinkets’, and environmental change at the edge of world-systems: Political ecology and the East African ivory trade. In A. Hornborg, J. Martinez-Alier, & J. R. McNeill (Eds.), Rethinking environmental history: World-system history and global environmental change (pp. 143–162). Walnut Creek, CA: Altamira.
Hatch, E. (1989). Theories of social honor. American Anthropologist, 91(2), 341–353.
Helms, M. W. (1993). Craft and the kingly ideal: Art, trade and power. Austin: University of Texas Press.
Hodder, I. (1980). Trade and exchange: Definitions, identification, and function. In R. E. Fry (Ed.), Model and methods in regional exchange (pp. 151–156). Washington: Society for American Archaeology.
Hore, E. C. (1892). Tanganyika: Eleven years in Central Africa. London: Stanford.
Horton, M. C. (1987). The Swahili corridor. Scientific American, 257, 86–93.
Horton, M. C., & Middleton, J. (2000). The Swahili: The social landscape of a mercantile society. Oxford: Blackwell.
Killick, D. (2009). Agency, dependency, and long-distance trade: East Africa and the Islamic world, ca. 700–1500 CE. In S. E. Falconer & C. L. Redman (Eds.), Polities and power: Archaeological perspectives on the landscapes of early states (pp. 221–263). Tucson: University of Arizona Press.
Kipp, R. S., & Schortman, E. M. (1989). The political impact of trade in chiefdoms. American Anthropologist, 91(2), 370–385.
Koponen, J. (1988). People and production in late pre-colonial Tanzania. Uppsala: Scandinavian Institute of African Studies.
Kusimba, C. M. (1999a). The rise and fall of Swahili States. Walnut Creek, CA: Altamira.
Kusimba, C. M. (1999b). Material symbols among the precolonial Swahili of the East African coast. In J. E. Robb (Ed.), Material symbols: Culture and economy in prehistory (pp. 318–41). Center for Archeological Investigations Occasional paper 26, Southern Illinois University, Carbondale.
Kusimba, S. B. (2003). African foragers: Environment, technology, interactions. Walnut Creek, CA: Altamira.
Kusimba, C. M., & Kusimba, S. B. (2005). Mosaics and interactions: East Africa, 2000 BP to the present. In A. B. Stahl (Ed.), African archaeology: A critical introduction (pp. 392–419). Oxford: Blackwell.
Lane, P. J. (2010). Developing landscape historical ecologies in eastern Africa: An outline of current research and potential future directions. African Studies, 69(2), 299–322.
Lejju, B. J., Robertshaw, P., & Taylor, D. (2006). Africa’s earliest bananas? Journal of Archaeological Science, 33, 102–113.
Lesure, R. (1999). On the genesis of value in early hierarchical societies. In J. E. Robb (Ed.), Material symbols: Culture and economy in prehistory (pp. 23–55). Center for Archeological Investigations occasional paper 26, Southern Illinois University, Carbondale.
Mapunda, B. (1995). Iron Age archaeology in the south eastern Lake Tanganyika region, southwestern Tanzania. Nyame Akuma, 43, 46–57.
Mauss, M. (1990). The gift: The form and reasons for exchange in archaic societies (W. D. Halls, Trans.). London, New York: Routledge.
Mbida, C. M., Van Neer, W., Doutrelepont, H., & Vrydaghs, L. (2000). Evidence for banana cultivation and animal husbandry during the first millennium BC in the forest of southern Cameroon. Journal of Archaeological Science, 27, 151–162.
Mitchell, P. (2005). African connections: Archaeological perspectives on Africa and the wider world. Walnut Creek, CA: Altamira.
Munn, N. (1992). The fame of Gawa: A symbolic study of value transformation in Massim (Papua New Guinea). Durham, NC: Duke University Press.
Nicholls, C. S. (1971). The Swahili coast. London: George Allen.
O’Donovan, M. (2002). The dynamics of power. Carbondale, IL: Southern Illinois University.
Ogundiran, A. (2002). Of small things remembered: Beads, cowries, and cultural translations of the Atlantic experience in Yorubaland. International Journal of African Historical Studies, 35(2/3), 427–457.
Pearson, M. (1998). Port cities and intruders: The Swahili coast, India, and Portugal in the early modern era. Baltimore: Johns Hopkins University Press.
Prestholdt, J. (2008). Domesticating the world: African consumerism and the genealogies of globalization. Berkeley, Los Angeles: University of California Press.
Reefe, T. (1981). The rainbow and the kings: A history of the Luba Empire to 1891. Berkeley: University of California Press.
Reid, A. (1996). Ntusi and the development of social complexity in southern Uganda. In G. Pwiti & R. Soper (Eds.), Aspects of African archaeology (pp. 621–627). Papers from the 10th Congress of the PanAfrican Association for Prehistory and Related Studies, University of Zimbabwe, Harare.
Renfrew, A. C. (1969). Trade as culture process in European prehistory. Current Anthropology, 10, 151–160.
Renfrew, A. C. (1975). Trade as action at a distance. In J. A. Sabloff & C. C. Lamberg-Karlovsky (Eds.), Ancient civilizations and trade. Alberquerque: University of New Mexico Press.
Renfrew, A. C. (2001). Symbol before concept: Material engagement and the early development of society. In I. Hodder (Ed.), Archaeological theory today (pp. 98–121). Cambridge: Polity Press.
Robb, J. E. (1999). Secret agents: Culture, economy, and social reproduction. In J. E. Robb (Ed.), Material symbols: Culture and economy in prehistory (pp. 1–15). Center for Archeological Investigations occasional paper 26, Southern Illinois University Press, Carbondale, IL.
Roberts, A. (1968). The Nyamwezi. In A. Roberts (Ed.), Tanzania Before 1900. Nairobi: East African Publishing House.
Roberts, A. (1970). Nyamwezi trade. In R. Gray & D. Birmingham (Eds.), Pre-colonial African trade (pp. 39–74). London: Oxford University Press.
Robertshaw, P. (1999). Seeking and keeping power in Bunyoro-Kitara, Uganda. In S. K. McIntosh (Ed.), Beyond chiefdoms: Pathways to complexity in Africa (pp. 124–135). Cambridge: Cambridge University Press.
Rockel, S. J. (2000). ‘A nation of porters’: The Nyamwezi and the labour market in nineteenth-century Tanzania. Journal of African History, 41, 173–195.
Rockel, S. J. (2006). Carriers of culture: Labor on the road in nineteenth century East Africa. Portsmouth, NH: Heinemann.
Saitta, D. (1999). Prestige, agency, and change in middle-range societies. In J. E. Robb (Ed.), Material symbols: Culture and economy in prehistory (pp. 135–149). Center for Archeological Investigations occasional paper 26, Southern Illinois University, Carbondale, IL.
Sheriff, A. (1987). Slaves, spices and ivory in Zanzibar: Integration of an East African commercial empire into the world economy, 1770–1873. Oxford: James Currey.
Sinclair, P. (1995). The origins of urbanism in East and southern Africa: A diachronic perspective. In K. Ådahl & B. Sahlstrom (Eds.), Islamic art and culture in Sub-Saharan Africa (Vol. 27, pp. 99–110). Acta Universitatis Upsaliensis, Uppsala.
Sinclair, P., Morais, J., Adamowicz, L., & Duarte, R. (1993). A perspective on archaeological research in Mozambique. In T. Shaw, P. Sinclair, B. Andah, & A. Okpoko (Eds.), The archaeology of Africa: Food, metals, towns (pp. 409–431). London: Routledge.
Speke, J. H. (1864). What led to the discovery of the source of the Nile. Edinburgh, London: William Blackwood and Sons.
Stahl, A. B. (2004). Political economic mosaics: Archaeology of the last two millennia in tropical Sub-Saharan Africa. Annual Review of Anthropology, 33, 145–172.
Stanley, H. M. (1890). How I found Livingstone: Travels, adventures, and discoveries in Central Africa. London: Sampson Low, Marston, Searle, and Rivington Ltd.
Strathern, M. (1988). The gender of the gift: Problems with women and problems with society in Melanesia. Berkeley, CA: University of California Press.
Sutton, J. E. G., & Roberts, A. (1968). Uvinza and its salt industry. Azania, 3, 45–86.
Thomas, N. (1991). Entangled objects: Exchange, material culture, and colonialism in the Pacific. Cambridge, MA: Harvard University Press.
Van Grunderbeek, M.-C. (1992). Essai de délimitation chronologique de l’Age du Fer Ancien au Burundi, au Rwanda et dans la région des Grands Lacs. Azania, 27, 53–80.
Wagner, M. (1993). Trade and commercial attitudes in Burundi before the nineteenth century. International Journal of African Historical Studies, 26(1), 149–166.
Weiner, A. B. (1992). Inalienable possessions: The paradox of keeping while giving. Berkeley, CA: University of California Press.
Whiteley, W. H. T. (1959). Maisha ya Hamed bin Muhammed el Murjebi–yaani Tippu Tip–kwa maneno yake mwenyewe. Kampala, Nairobi, Dar es Salaam: East African Literature Bureau.
Wright, D. (2005). New perspectives on early regional interaction networks of East African trade: A view from Tsavo National Park, Kenya. African Archaeological Review, 22(3), 111–140.
Wynne-Jones, S. (2007). Creating elite identities through material culture, Kilwa Kisiwani, Tanzania, AD 800–1300. Antiquity, 81, 368–380.
Wynne-Jones, S., & Croucher, S. (2007). The central caravan route of Tanzania: A preliminary archaeological reconnaissance. Nyame Akuma, 67, 91–95.
Acknowledgments
Reconnaissance survey in the area of Ujiji was conducted together with Sarah Croucher and certainly could not have been imagined without her. Excavations were conducted by Alexander Pullen, Lauren Cadwallader, Sarah Wolff, Wilfred Alex, Festo Wachawaseme and Joseph Mutua. I am grateful to Ayub Kalufya for his local knowledge and for giving up his time to guide us in Uvinza. The fieldwork was funded by the British Institute in Eastern Africa.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Wynne-Jones, S. Lines of Desire: Power and Materiality Along a Tanzanian Caravan Route. J World Prehist 23, 219–237 (2010). https://doi.org/10.1007/s10963-010-9040-4
Published:
Issue Date:
DOI: https://doi.org/10.1007/s10963-010-9040-4