Abstract
This paper aims to explore the diverse impacts of religious sacred places on specific spheres of contemporary international relations, particularly in the context of public health governance as well as the fight against COVID-19. The spread of disease or germs and viruses within the context of pilgrimage, the healing purposes associated with such practices, as well as historical conquests of sacred places have attracted the attention of ancient physicians and modern scientists. In the nineteenth century, many Abrahamic religions sought to strengthen their influence in the Holy Land, particularly in the sacred city of Jerusalem. As part of their efforts, they focused on constructing modern hospitals, which became a means of religious competition over the region. From the perspective of the specific relationship between the sacred places and the public health governance system in the modern age, sacred places continue to succeed in animal management (native animals and sacrifice animals), water source management (sacred water and holy rivers), and management of sanitary quarantine (the extension of homeland health security defense), which have present positive effects. Based on the literature review, case analysis and interdisciplinary research methods, several findings have emerged regarding the global fight against COVID-19 since early 2020. Mecca-Medina, Jerusalem-Bethlehem, Rome-Vatican, Santiago de Compostela, Qom, and other religious sacred cities have faced huge pandemic pressures. These cities have played unique roles in protecting the health of pilgrims and have implemented measures to reduce the number and scale of pilgrimages in response to the global mobility challenges posed by the pandemic.
This is a preview of subscription content,
to check access.Similar content being viewed by others
Notes
This is a kind of food safety. As part of the religious rituals especially the animal sacrifice, large scale animals butchering as personal actions and the meat products for others, are often lacks of health quarantine and is prone to breeding diseases during transportation.
References
ADAHI. (2020). The Kingdom of Saudi Arabia project for utilization of Hady & Adahi managed by Islamic Development Bank. https://www.adahi.org/en/Pages/home.aspx.
Aldossari, M., Aljoudi, A., & Celentano, D. (2019). Health issues in the hajj pilgrimage: A literature review. Eastern Mediterranean Health Journal, 25(10), 744–753. https://doi.org/10.26719/2019.25.10.744
American Pilgrims on the Camino. (2020). COVID-19: What you should know. https://americanpilgrims.org/covid-19-what-you-should-know/.
AP. (2020). Saudi Arabia halts umrah pilgrimage over COVID-19 fears. Associated Press.
Arif, R. (2022). Jawazat clarifies procedure to enter Saudi Arabia from suspended countries. Saudi Buzz.
Bos, G. (1992). Qusṭā Ibn-Lūqā's medical regime for the pilgrims to Mecca: The Risāla fī tadbīr safar al-ḥajj. Leiden: E. J. Brill.
Budaev, S. (2021). Safety and reverence: How roman catholic liturgy can respond to the COVID-19 pandemic. Journal of Religion & Health, 60(4), 2331–2352. https://doi.org/10.1007/s10943-021-01282-x
Central-Mosque. (2020). Zamzam well, its water & its history. https://www.central-mosque.com/fiqh/zamzam.htm.
Eliade, M. (1996). Patterns in Comparative Religion. Bison Books.
Fajrak, F. (2022). Iran entry requirements during COVID. https://www.adventureiran.com/tag/iran-travel-update-news/.
Firmansyah, A., & Ihsan, N. (2022). Kaaba presence on metaverse platform only to simulate rituals: MUI. Antara News.
Gao, C. (2018). Sacred and insane: The experience, rational and construction of religious psychiatry. China Social Science Press.
Ghabin, A. (2012). The Zamzam well ritual in Islam and its Jerusalem connection. In Breger, M. Reiter, Y., & Hammer, L., (Eds.) Sacred space in Israel and Palestine: Religion and politics. Routledge.
Howard-Jones, N. (1975). The scientific background of the International Sanitary Conference 1851–1938. World Health Organization.
Israeli Population and Immigration Authority. (2022). Policy of entry into Israel during the coronavirus period. https://www.gov.il/en/departments/news/border_closing_coronavirus_14062020.
Italy Green Pass. (2022). Green pass no longer required for entry. https://italygreenpass.com/green-pass-no-longer-required-for-entry/.
Krimly, R., & Abueish, T. (2019). Mecca Road Initiative launches for second year to ease hajj journey. Al Arabiya.
Li, C. (2020). Saudi Arabia accuses Iran of being responsible for the spread of COVID-19 in Saudi Arabia. http://m.news.cctv.com/2020/03/06/ARTI59yuoJMRwwl4rxlDThZ6200306.shtml.
Liu, Y. (2020). Faith, stability and sanctions, making Iran a new battleground for pandemics. https://www.guancha.cn/LiuYanTing/2020_03_02_539311.shtml.
Lois-González, R. (2013). The Camino de Santiago and its contemporary renewal: Pilgrims, tourists and territorial Identities. Culture and Religion, 14(1), 8–22. https://doi.org/10.1080/14755610.2012.756406
Mallet, V. (2015). The Ganges: Holy, deadly river. Financial Times.
Millar, J. (2020). Pope coronavirus: Pope says he feels ‘caged’ as he’s forced to deliver mass via Internet. Express.
Mitchell, P. (2011). The spread of disease with the Crusades, in Glaze, F., & Nance, B. (Eds.) Between text and patient: the medical enterprise in medieval & early modern Europe. Sismel.
Mróz, F. (2021). The impact of COVID-19 on pilgrimages and religious tourism in Europe during the first six months of the pandemic. Journal of Religion & Health, 60(4), 625–645. https://doi.org/10.1007/s10943-021-01201-0
Niu, S., & Li, N. (2020). Israel’s measures and its cooperation with Palestine to fight COVID-19. Asian Journal of Middle Eastern and Islamic Studies, 14(3), 396–409. https://doi.org/10.1080/25765949.2020.1802562
Niu, S., & Li, X. (2022). Between religious obligation and health security: Saudi hajj governance under COVID-19. Asian Journal of Middle Eastern and Islamic Studies, 16(1), 1–16. https://doi.org/10.1080/25765949.2022.2051936
Niu, S., & Xu, M. (2019). Impact of hajj on global health security. Journal of Religion & Health, 58(1), 289–302. https://doi.org/10.1007/s10943-018-0648-5
People’s Daily. (2014). 2014 hajj medical personnel training course concluded, on the Middle East Respiratory Syndrome and other outbreak prevention and control training. People’s Daily.
Perry, Y., & Lev, E. (2007). Modern medicine in the Holy Land: Pioneering British medical services in late Ottoman Palestine. Turkish Academic Studies.
Pullella, P., & Vagnoni, G. (2020). Vatican reports first case of coronavirus in Vatican City. Reuters.
R20 Indonesia. (2022). R20 Bali Communiqué. https://www.baytarrahmah.org/media/2022/R20-Bali-Final-Communique.pdf.
Saudi Ministry of Health. (2022). COVID-19 preventive protocols for domestic and external pilgrims for the hajj season. https://www.moh.gov.sa/en/HealthAwareness/Pilgrims_Health/Documents/Preventive%20Protocols%20for%20Domestic%20and%20External%20Pilgrims.pdf.
Shafi, S., Dar, O., et al. (2016). The annual hajj pilgrimage-minimizing the risk of ill health in pilgrims from Europe and opportunity for driving the best prevention and health promotion guidelines. International Journal of Infect Diseases, 47(c), 79–82. https://doi.org/10.1016/j.ijid.2016.06.013
Shapiro, E., Levine, L., & Kay, A. (2021). A Jerusalem synagogue coping during the coronavirus pandemic: Challenges and opportunities. Journal of Religion & Health, 60(1), 81–98. https://doi.org/10.1007/s10943-020-01131-3
Schengen Visa. (2022). Spain lifts COVID passport requirement for travelers from EU/Schengen countries. https://www.schengenvisainfo.com/news/spain-lifts-covid-passport-requirement-for-travellers-from-eu-schengen-countries/.
UPN. (2020). Iranians lick religious shrine in opposition to coronavirus spread. https://www.unitedpatriotnews.com/general/iranians-lick-religious-shrines-in-opposition-to-coronavirus-spread/.
VOA New. (2016). Meat for Mecca: Somaliland exports livestock for the hajj. VOA News.
Wang, L., He, B., Tian, F., & Zhu, M. (2014). Microbiological detection of “holy water” brought by hajj population in Xinjiang port, 2009–2012”. Journal of Preventive Medicine Information, 30(8), 593–595.
World Health Organization. (2019). Dracunculiasis (guinea-worm Disease), https://www.who.int/news-room/fact-sheets/detail/dracunculiasis-(guinea-worm-disease).
Yonhap. (2020). 30 S. Korean pilgrims to Israel infected with coronavirus: Authorities. Yonhap News.
Zhang, Z. (2013). New Middle East virus found in camels. China Science Daily.
Zinsser, H. (2007). Rats, lice, and history: A chronicle of pestilence and plagues. Routledge.
Funding
This work was supported by Major Project of Shanghai International Studies University, (Grant No. 41001651), Song Niu. Innovation Team of Shanghai International Studies University, (Grant No. 2020114046), Song Niu. National Social Science Fund of China, (Grant No. 21BZJ054), Song Niu.
Author information
Authors and Affiliations
Corresponding author
Ethics declarations
Conflict of interest
‘Evolution of Middle East Politics and Momentous Changes Unseen in A Century’ (Shanghai International Studies University). Support from the Major Project of Shanghai International Studies University.
Human and Animal Rights
This is an observational study. Shanghai International Studies University Ethics Committee has confirmed that no ethical approval is required. Author of the article is responsible for correctness of the statements provided in the manuscript.
Informed Consent
The study did not include interviews with specific individuals, and it does not cover specific personal images.
Additional information
Publisher's Note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Rights and permissions
Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law.
About this article
Cite this article
Niu, S. Between Sacredness and Public Health: Global Religious Sacred Places and the Fight Against COVID-19. J Relig Health (2023). https://doi.org/10.1007/s10943-023-01879-4
Accepted:
Published:
DOI: https://doi.org/10.1007/s10943-023-01879-4