Abstract
The belief-as-benefit effect (BABE) is a broad term for the positive association between religion/spirituality (R/S) and health outcomes. Functionally, religious variables and religious identities predict greater wellness, which implies that atheists should report worse health relative to religious groups. Using Cycle 29 of the cross-sectional General Social Survey from Statistics Canada (N > 15,900), I explored health differences in stress, life satisfaction, subjective physical wellbeing, and subjective mental wellbeing across R/S identities (atheists, agnostics, Nones, Catholics, Protestants, Eastern Religions). Results indicated that (1). religious attendance, prayer, and religiosity were generally unrelated to all health outcomes for all R/S identities, (2). averagely religious atheists reported health parity with averagely religious members of all other R/S identities, and (3). when comparing a maximally nonreligious atheist group against several maximally religiously affiliated groups, atheists largely showed health parity. If both low R/S and high R/S are associated with comparable wellness, researchers should actively question whether R/S is genuinely salutary.
This is a preview of subscription content, access via your institution.

Data Availability
I used the Master file for Cycle 29 of the General Social Survey, which was collected by the Social and Aboriginal Statistics Division of Statistics Canada. I cannot upload this dataset because I do not own it. However, interested parties can apply to access these data through Statistics Canada. I will also provide my syntax file to interested parties for analytical transparency.
References
Ang, A., & Petrocik, J. R. (2012). Religion, religiosity, and the moral divide in Canadian politics. Politics and Religion, 5(1), 103–132. https://doi.org/10.1017/S1755048311000654
Assari, S. (2013). Race and ethnicity, religion involvement, church-based social support and subjective health in United States: A case of moderated mediation. International Journal of Preventive Medicine, 4(2), 208–217.
Balazka, D., Houtman, D., & Lepri, B. (2021). How can big data shape the field of non-religion studies? And why does it matter? Patterns. https://doi.org/10.1016/j.patter.2021.100263
Baker, P., & Cruickshank, J. (2009). I am happy in my faith: the influence of religious affiliation, saliency, and practice on depressive symptoms and treatment preference. Mental Health, Religion & Culture, 12(4), 339–357. https://doi.org/10.1080/13674670902725108
Baker, J. O., Stroope, S., & Walker, M. H. (2018). Secularity, religiosity, and health: Physical and mental health differences between atheists, agnostics, and nonaffiliated theists compared to religiously affiliated individuals. Social Science Research, 75, 44–57. https://doi.org/10.1016/j.ssresearch.2018.07.003
Barkan, S. E., & Greenwood, S. F. (2003). Religious attendance and subjective well-being among older Americans: Evidence from the General Social Survey. Review of Religious Research, 45(22), 116–129. https://doi.org/10.2307/3512578
Barringer, M. N., & Gay, D. A. (2017). Happily religious: The surprising sources of happiness among lesbian, gay, bisexual, and transgender adults. Sociological Inquiry, 87(1), 75–96. https://doi.org/10.1111/soin.12154
Bergan, A., & McConatha, J. T. (2001). Religiosity and life satisfaction. Activities, Adaptation & Aging, 24(3), 23–34. https://doi.org/10.1300/J016v24n03_02
Bernardelli, L. V., Kortt, M. A., & Michellon, E. (2020). Religion, health, and life satisfaction: Evidence from Australia. Journal of Religion and Health, 59(3), 1287–1303. https://doi.org/10.1007/s10943-019-00810-0
Bosco-Ruggiero, S. A. (2020). The relationship between Americans’ spiritual/religious beliefs and behaviors and mental health: New evidence from the 2016 General Social Survey. Journal of Spirituality in Mental Health, 22(1), 30–48. https://doi.org/10.1080/19349637.2018.1515052
Brewer-Smyth, K., & Koenig, H. G. (2014). Could spirituality and religion promote stress resilience in survivors of childhood trauma? Issues in Mental Health Nursing, 35(4), 251–256. https://doi.org/10.3109/01612840.2013.873101
Brewster, M. E., Robinson, M. A., Sandil, R., Esposito, J., & Geiger, E. (2014). Arrantly absent: Atheism in psychological science from 2001 to 2012. The Counseling Psychologist, 42, 628–663. https://doi.org/10.1177/0011000014528051
Brunoni, A. R., Nunes, M. A., Lotufo, P. A., & Benseñor, I. M. (2015). Acute suicidal ideation in middle-aged adults from Brazil Results from the baseline data of the Brazilian Longitudinal Study of Adult Health (ELSA-Brasil). Psychiatry Research, 225, 556–562. https://doi.org/10.1016/j.psychres.2014.11.047
Caldwell-Harris, C. L., Wilson, A. L., LoTempio, E., & Beit-Hallahmi, B. (2011). Exploring the atheist personality: Well-being, awe, and magical thinking in atheists, Buddhists, and Christians. Mental Health, Religion & Culture, 14(7), 659–672.
Cragun, D., Cragun, R. T., Nathan, B., Sumerau, J. E., & Nowakowski, A. C. (2016). Do religiosity and spirituality really matter for social, mental, and physical health? A tale of two samples. Sociological Spectrum, 36(6), 359–377. https://doi.org/10.1080/02732173.2016.1198949
Dilmaghani, M. (2018). Importance of religion or spirituality and mental health in Canada. Journal of Religion and Health, 57(1), 120–135. https://doi.org/10.1007/s10943-017-0385-1
Ellison, C., Boardman, J., Williams, D., & Jackson, J. (2001). Religious involvement, stress, and mental health: Findings from the 1995 Detroit Area Study (English). Social Forces, 80(1), 215–249. https://doi.org/10.1353/sof.2001.0063
Ellison, C. G., & Lee, J. (2010). Spiritual struggles and psychological distress: Is there a dark side of religion? Social Indicators Research, 98(3), 501–517. https://doi.org/10.1007/s11205-009-9553-3
Eliassen, A. H., Taylor, J., & Lloyd, D. A. (2005). Subjective religiosity and depression in the transition to adulthood. Journal for the Scientific Study of Religion, 44, 187–199.
Eriksen, L., Curtis, T., Grønbæk, M., Helge, J. W., & Tolstrup, J. S. (2013). The association between physical activity, cardiorespiratory fitness and self-rated health. Preventive medicine, 57(6), 900–902.
Farias, M., & Coleman, T. J., III. (2021). Nonreligion, atheism, & mental health. In A. Moreira-Almeida, B. P. Mosqueiro, & D. Bhugra (Eds.), Spirituality and mental health across cultures. Oxford University Press.
Galen, L. (2015). Atheism, wellbeing, and the wager: Why not believing in God (with others) is good for you. Science, Religion, and Culture, 2(3), 54–69.
Galen, L. W., & Kloet, J. D. (2011). Mental well-being in the religious and the non-religious: Evidence for a curvilinear relationship. Mental Health, Religion & Culture, 14(7), 673–689. https://doi.org/10.1080/13674676.2010.510829
Garssen, B., Visser, A., & Pool, G. (2021). Does spirituality or religion positively affect mental health? Meta-analysis of longitudinal studies. The International Journal for the Psychology of Religion, 31(1), 4–20. https://doi.org/10.1080/10508619.2020.1729570
Giannini, M., Loscalszo, Y., Beraldi, D., & Gori, A. (2018). Psychological resources, personality traits and Buddhism: A study of Italian young adults. Journal of Religion and Health, 57, 2416–2430. https://doi.org/10.1007/s10943-018-0618-y
Graham, S., Furr, S., Flowers, C., & Burke, M. T. (2001). Research and theory religion and spirituality in coping with stress. Counseling and Values, 46(1), 2–13.
Habib, D. G., Donald, C., & Hutchinson, G. (2018). Religion and life satisfaction: A correlational study of undergraduate students in Trinidad. Journal of Religion and Health, 57(4), 1567–1580. https://doi.org/10.1007/s10943-018-0602-6
Hayward, R. D., Krause, N., Ironson, G., Hill, P. C., & Emmons, R. (2016). Health and well-being among the non-religious: Atheists, agnostics, and no preference compared with religious group members. Journal of Religion and Health, 55, 1024–1037. https://doi.org/10.1007/s10943-015-0179-2
Hwang, K. (2008). Atheists with disabilities: A neglected minority in religion and rehabilitation research. Journal of Religion, Disability & Health, 12(2), 186–192. https://doi.org/10.1080/15228960802160704
Hwang, K., Hammer, J. H., & Cragun, R. T. (2011). Extending religion-health research to secular minorities: Issues and concerns. Journal of Religion and Health, 50(3), 608–622. https://doi.org/10.1007/s10943-009-9296-0
Kitchens, M. B., & Phillips, R. E. I. I. I. (2021). A curvilinear relationship between clear beliefs about God and self-concept clarity. Psychology of Religion and Spirituality, 13(1), 26–35. https://doi.org/10.1037/rel0000181
Kortt, M. A., Dollery, B., & Grant, B. (2015). Religion and life satisfaction down under. Journal of Happiness Studies, 16(2), 277–293. https://doi.org/10.1007/s10902-014-9509-4
Krause, N. (2003). A preliminary assessment of race differences in the relationship between religious doubt and depressive symptoms. Review of Religious Research, 45, 93–115. https://doi.org/10.2307/3512577
Krause, N., Ellison, C. G., Shaw, B. A., Marcum, J. P., & Boardman, J. D. (2001). Church-based social support and religious coping. Journal for the Scientific Study of Religion, 40(4), 637–656.
Krause, N., & Wulff, K. M. (2004). Religious doubt and health: Exploring the potential dark side of religion. Sociology of Religion, 65(1), 35–56.
Kuentzel, J. G., Eamonn, A., Boutros, N., Chugani, D., & Barnett, D. (2012). Nonsuicidal self-injury in an ethnically diverse college sample. American Journal of Orthopsychiatry, 82, 291–297. https://doi.org/10.1111/j.1939-0025.2012.01167.x
Lim, C., & Putnam, R. D. (2010). Religion, social networks, and life satisfaction. American Sociological Review, 75(6), 914–933. https://doi.org/10.1177/0003122410386686
Mannheimer, A. H., & Hill, T. D. (2015). Deviating from religious norms and the mental health of conservative Protestants. Journal of Religion and Health, 54(5), 1826–1838. https://doi.org/10.1007/s10943-014-9951-y
Maselko, J., & Kubzansky, L. D. (2006). Gender differences in religious practices, spiritual experiences and health: Results from the US General Social Survey. Social Science & Medicine, 62(11), 2848–2860. https://doi.org/10.1016/j.socscimed.2005.11.008
McCaffree, K. (2019). Atheism, social networks and health: A review and theoretical model. Secularism and Nonreligion, 8(9), 1–18. https://doi.org/10.5334/snr.101
McKay, M. T., Andretta, J. R., Cole, J. C., & Clarke, M. (2020). Socio-demographic predictors of well-being in United Kingdom adolescents, and the impact of well-being on a range of health-related outcomes. Psychiatry Research, 285, 112728. https://doi.org/10.1016/j.psychres.2019.112728
Moore, J. T., & Leach, M. M. (2016). Dogmatism and mental health: A comparison of the religious and secular. Psychology of Religion and Spirituality, 8, 54–64. https://doi.org/10.1037/rel0000027
Mukerjee, S., & Venugopal, A. (2018). Religiosity and health through the decades: Is there a gender difference? American Journal of Health Promotion, 32(4), 1028–1041. https://doi.org/10.1177/0890117116687886
Musick, M. A. (1996). Religion and subjective health among black and white elders. Journal of Health and Social Behavior. https://doi.org/10.2307/2137293
Musick, M. A., House, J. S., & Williams, D. R. (2004). Attendance at religious services andmortality in a national sample. Journal of Health and Social Behavior, 45(2), 198–213. https://doi.org/10.1177/002214650404500206
Nooney, J. G. (2005). Religion, stress, and mental health in adolescence: Findings from add health. Review of Religious Research. https://doi.org/10.2307/3512165
Oman, D. (Ed.). (2018). Why religion and spirituality matter for public health: Evidence, implications, and resources (Vol. 2). Springer.
Pargament, K. I., & Park, C. L. (1997). In times of stress: The religion-coping connection. In The Psychology of Religion (pp. 44–53). Routledge.
Pargament, K. I. (2011). Religion and coping: The current state of knowledge. In S. Folkman (Ed.), The Oxford handbook of stress, health, and coping (pp. 269–288). Oxford University Press.
Ramfelt, E., Severinsson, E., & Lützén, K. (2002). Attempting to find meaning in illness to achieve emotional coherence: The experiences of patients with colorectal cancer. Cancer Nursing, 25(2), 141–149.
Ritter, R. S., Preston, J. L., & Hernandez, I. (2014). Happy tweets: Christians are happier, more socially connected, and less analytical than atheists on Twitter. Social Psychological and Personality Science, 5(2), 243–249. https://doi.org/10.1177/1948550613492345
Roger, K. S., & Hatala, A. (2018). Religion, spirituality & chronic illness: A scoping review and implications for health care practitioners. Journal of Religion & Spirituality in Social Work: Social Thought, 37(1), 24–44. https://doi.org/10.1080/15426432.2017.1386151
Rogers, E. B., Stanford, M., & Garland, D. R. (2012). The effects of mental illness on families within faith communities. Mental Health, Religion & Culture, 15(3), 301–313. https://doi.org/10.1080/13674676.2011.573474
Rudalevičienė, P., Adomaitiene, V., Stompe, T., Narbekovas, A., Meilius, K., Raškauskienė, N. & Bunevičius, R. (2010). Delusions of persecution and poisoning in patients with schizophrenia: Sociocultural and religious background. Medicina (Kaunas), 46, 185–192.
Sawyer, J. S., & Brewster, M. E. (2019). Assessing posttraumatic growth, complicated grief, and psychological distress in bereaved atheists and believers. Death studies, 43(4), 224–234.
Schieman, S., Bierman, A., & Ellison, C. G. (2013). Religion and mental health. In: Handbook of the sociology of mental health (pp. 457–478). Springer, Dordrecht.
Schnell, T., & Keenan, W. J. (2011). Meaning-making in an atheist world. Archive for the Psychology of Religion, 33(1), 55–78. https://doi.org/10.1163/157361211X564611
Schnittker, J. (2001). When is faith enough? The effects of religious involvement on depression. Journal for the Scientific Study of Religion, 40(3), 393–411.
Schuurmans-Stekhoven, J. (2017). Are we, like sheep, going astray: Is costly signaling (or any other mechanism) necessary to explain the belief-as-benefit effect? Religion, Brain & Behavior, 7(3), 258–262. https://doi.org/10.1080/2153599X.2016.1156558
Schuurmans-Stekhoven, J. B. (2019). Auspicious or suspicious—Does religiosity really promote elder well-being? Examining the belief-as-benefit effect among older Japanese. Archives of Gerontology and Geriatrics, 81, 129–135. https://doi.org/10.1016/j.archger.2018.12.005
Schuurmans-Stekhoven, J. B. (2020). Credit where credit is due: Could personality explain the belief-as-benefit effect? Secular Studies, 2(1), 30–57. https://doi.org/10.1163/25892525-bja10002
Sillick, W. J., Stevens, B. A., & Cathcart, S. (2016). Religiosity and happiness: A comparison of the happiness levels between the religious and the nonreligious. The Journal of Happiness and Well-Being, 4, 115–127.
Speed, D. (2017). Unbelievable?! Theistic/epistemological viewpoint affects religion-health relationship. Journal of Religion and Health, 56, 238–257. https://doi.org/10.1007/s10943-016-0271-2
Speed, D. (2021). Godless in the Great White North: Assessing the health of Canadian atheists using data from the 2011/2012 Canadian Community Health Survey. Journal of Religion and Health, Online First, 1–18. https://doi.org/10.1007/s10943-020-01169-3
Speed, D., Barry, C., & Cragun, R. (2020). With a little help from my (Canadian) friends: Social support mediates religion/spirituality-health relationships. Social Science & Medicine. https://doi.org/10.1016/j.socscimed.2020.113387
Speed, D., Coleman, T. J., III., Galen, L. W., & Hwang, K. (2020). In doubt and disbelief – How Mrdjenovich 2018 misunderstands the (non)religion-health relationship. Journal of Religion and Health, Online First. https://doi.org/10.1007/s10943-020-01109-1
Speed, D., Coleman, T., III., & Langston, J. (2018). What do you mean, “What does it all mean”? Atheism, nonreligion, and life meaning. Sage Open, January-March. https://doi.org/10.1177/2158244017754238
Speed, D., & Fowler, K. (2016). What’s God got to do with it? How religiosity predicts atheists’ health. Journal of Religion and Health, 55, 296–308. https://doi.org/10.1007/s10943-015-0083-9
Speed, D., & Fowler, K. (2017). Good for all? Hardly! Attending church does not benefit religiously unaffiliated. Journal of Religion and Health, 56, 986–1002. https://doi.org/10.1007/s10943-016-0317-5
Speed, D., & Hwang, K. (2017). Heretic heal thyself! Atheism, nonreligion, and health. Psychology of Religion and Spirituality, 11, 297–307. https://doi.org/10.1037/rel0000158
Speed, D., & Lamont, A. (2021). (Life) satisfaction guaranteed? Subjective wellbeing attenuates religious attendance-life satisfaction association. Psychology of Religion and Spirituality, Online First. https://doi.org/10.1037/rel0000443
Stavrova, O. (2015). Religion, self-rated health, and mortality: Whether religiosity delays death depends on the cultural context. Social Psychological and Personality Science, 6(8), 911–922. https://doi.org/10.1177/1948550615593149
Stavrova, O., Fetchenhauer, D., & Schlösser, T. (2013). Why are religious people happy? The effect of the social norm of religiosity across countries. Social Science Research, 42(1), 90–105. https://doi.org/10.1016/j.ssresearch.2012.07.002
Stroope, S., & Baker, J. O. (2018). Whose moral community? Religiosity, secularity, and self-rated health across communal religious contexts. Journal of Health and Social Behavior, 59(2), 185–199. https://doi.org/10.1177/0022146518755698
Vogt, W. P. (2015). The SAGE Dictionary of Statistics & Methodology: A Nontechnical Guide for the Social Sciences. Sage.
Walker, M. H., Drakeford, L., Stroope, S., Baker, J. O., & Smith, A. L. (2021). Health differences between religious and secular subgroups in the United States: Evidence from the General Social Survey. Review of Religious Research, 63(1), 67–81. https://doi.org/10.1007/s13644-020-00430-1
Weber, S. R., Lomax II, J. W., & Pargament, K. I. (2017). Healthcare engagement as a potential source of psychological distress among people without religious beliefs: A systematic review. Healthcare, 5, 1–6. https://doi.org/10.3390/healthcare5020019
Wei, D., & Liu, E. Y. (2013). Religious involvement and depression: Evidence for curvilinear and stress-moderating effects among young women in rural China. Journal for the Scientific Study of Religion, 52(2), 349–367. https://doi.org/10.1111/jssr.12031
Wilhelm, L., Hartmann, A. S., Becker, J. C., Kisi, M., Waldorf, M., & Vocks, S. (2018). Body covering and body image: A comparison of veiled and unveiled Muslim women, Christian women, and atheist women regarding body checking, body dissatisfaction, and eating disorder symptoms. Journal of Religion and Health, 57, 1808–1828. https://doi.org/10.1007/s10943-018-0585-3
Wilkins-Laflamme, S. (2022). Canadian Religion in Global Perspective.
Wilkins-Laflamme, S. (2014). Toward religious polarization? Time effects on religious commitment in US, UK, and Canadian regions. Sociology of Religion, 75(2), 284–308. https://doi.org/10.1093/socrel/sru001
Zimpel, R. R., Panzini, R. G., Bandeira, D. R., Fleck, M. P., & da Rocha, N. S. (2019). Psychometric properties of the WHOQOL-SRPB BREF, Brazilian Portuguese version. Brazilian Journal of Psychiatry, Online, 1–8. https://doi.org/10.1590/1516-4446-2018-0083
Zuckerman, P. (2009). Atheism, secularity, and well-being: How the findings of social science counter negative stereotypes and assumptions. Sociology Compass, 3, 949–971. https://doi.org/10.1111/j.1751-9020.2009.00247.x
Zuckerman, P., Galen, L. W., & Pasquale, F. L. (2016). The nonreligious: Understanding secular people and societies. Oxford University Press.
Acknowledgements
I would like to thank Jordan MacDonald for his background research. I would also like to thank Betsy Speed for her proofreading of the manuscript.
Funding
I received funding through the University of New Brunswick’s University Research Endowment Fund. A portion of these monies was used to hire a Research Assistant to help with background research.
Author information
Authors and Affiliations
Corresponding author
Ethics declarations
Conflict of interest
This research was supported by funds to the Canadian Research Data Centre Network (CRDCN) from the Social Sciences and Humanities Research Council (SSHRC), the Canadian Institutes for Health Research (CIHR), the Canada Foundation for Innovation (CFI), and Statistics Canada. Although the research and analysis are based on data from Statistics Canada, the opinions expressed do not represent the views of Statistics Canada. Any errors in recoding, analysis, or interpretation are the fault of the author.
Statement on Replication
Data are owned by Statistics Canada and can be accessed following the procedures set out by that organization. However, complete syntax for analyses will be provided upon request.
Additional information
Publisher's Note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Rights and permissions
About this article
Cite this article
Speed, D. Throw BABE Out With the Bathwater? Canadian Atheists are No Less Healthy than the Religious. J Relig Health 61, 4608–4634 (2022). https://doi.org/10.1007/s10943-022-01558-w
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1007/s10943-022-01558-w