Abstract
Many moral philosophers have criticized intensive animal farming because it can be harmful to the environment, it causes pain and misery to a large number of animals, and furthermore eating meat and animal-based products can be unhealthful. The issue of industrially farmed animals has become one of the most pressing ethical questions of our time. On the one hand, utilitarians have argued that we should become vegetarians or vegans because the practices of raising animals for food are immoral since they minimize the overall happiness. Deontologists, on the other hand, have argued that the practices of raising animals for food are immoral because animals have certain rights and we have duties toward them. Some virtue ethicists remain unconvinced of deontic and consequentialist arguments against the exploitation of animals and suggest that a virtue-based approach is better equipped to show what is immoral about raising and using animals for food, and what is virtuous about ethical veganism.
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This revival began with the famous G.E.M. Anscombe’s article “Modern Moral Philosophy”, Philosophy 33 (1958).
“Is it OK to eat eggs from chickens I’ve raised in my backyard?” http://www.peta.org/about-peta/faq/is-it-ok-to-eat-eggs-from-chickens-ive-raised-in-my-backyard/.
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Aristotle, Ethics, IV. 3.
Utilitarians and deontologists have been the dominant forces in the recent literature on ethical issues regarding animals. The literature is vast, but the most influential are the works of Peter Singer, and Tom Regan: Regan, T. (2004). The case for animal rights (Revised ed.). Berkeley, CA: University of California Press. Singer, P. (1975). Animal liberation: A new ethics for our treatment of animals. New York, NY: Avon Books. Singer, P. (1993). Practical Ethics (2nd ed.). Cambridge: Cambridge University Press. Singer, P. (1980). Utilitarianism and vegetarianism. Philosophy and Public Affairs, 9(4), 305–324.
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Ibid. III. 10, 1128a, 25.
Ibid. III. 10, 1118a, 15.
Ibid. III. 10, 1119a, 15.
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“Obesity Information” http://www.heart.org/ HEARTORG/Healthy Living/WeightManagement/Obesity/Obesity-Information_UCM_307908_Article.jsp#.WGci9bGZNE4.
Aristotle, III. 2, 1119a.25.
1119b.15.
(Aristotle 1959, 2.8, 1385b 13–16)
Aristotle, Rhet. 1386a6–7, 1385b14, b34–1386a1, 1386b7, b10, b12, b13, 1386b14–15; and Poetics 1453a4, 5.
Ethics, II.6, 1106b18-19; 1106b21–7.
Crisp, “Compassion and Beyond”, 243.
Ethics, II.4, 1105a.
Lori Gruen, 45.
See Hursthouse 1999, p. 14.
Stephens, “Five Arguments for Vegetarianism,” p. 33.
Aristotle, IV.3, 1123b, 30, 1124b, 18.
Ibid. V. 1129b, 21.
Ibid. 1129b.
Ibid. 1129b, 18.
Allen (2004) “Animal Consciousness.” Nous 38.4, 617–643.
See Animal Minds Beyond Cognition to Consciousness by Donald R. Griffin.
Rachel Premack, “Meat is Horrible” The Washington Post, https://www.washingtonpost.com/news/wonk/wp/2016/06/30/how-meat-is-destroying-the-planet-in-seven-charts/?utm_term=.fa399b2b7544.
“Assessing the Environmental Impact of Consumption and Production” http://www.unep.org/resourcepanel/Portals/24102/PDFs/PriorityProductsAndMaterials_Report.pdf.
“The Water Content of Things: How much water does it take to grow a hamburger?” https://water.usgs.gov/edu/activity-watercontent.php.
The U.S. Environmental Protection Agency, National Enforcement Initiative: Preventing Animal Waste from Contaminating Surface and Ground Water, https://www.epa.gov/enforcement/national-enforcement-initiative-preventing-animal-waste-contaminating-surface-and-ground.
U.N. Convention to Combat Desertification, “Which other factors lead to land degradation?” http://newsbox.unccd.int.
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The idea of utilitarianism, roughly, is that an action is right or morally permissible if and only if its consequences produce the greatest good for the greatest number of sentient beings. The term “good” varies depending on the type of utilitarianism: e.g., for classic utilitarianism the good is happiness; for preference utilitarianism the good is preference.
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Alvaro, C. Ethical Veganism, Virtue, and Greatness of the Soul. J Agric Environ Ethics 30, 765–781 (2017). https://doi.org/10.1007/s10806-017-9698-z
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DOI: https://doi.org/10.1007/s10806-017-9698-z
