Objections to Euvoluntary Exchange Do Not Have “Standing”: Extending Markets Without Limits
The key claim in Markets Without Limits (henceforth, MWL) is this: the market does not introduce wrongness where there was none previously. On p. 10, authors Brennan and Jaworski put it more starkly: “If you may do it for free, then you may do it for money.” The strategy they use to support this claim is mostly negative: all the arguments that one might make against the claim fail. Consequently, commodification alone is never a moral problem, by itself. There are many things that are morally problematic, but things that can be done, can be done for money.
The starkness of the argument should be set against the overly simple argument on the opposite extreme, which might go something like: markets always introduce wrongness, even if there was none previously. As Brennan and Jaworski put it on page 29, the problem anti-commodificationists have is not with the “what”—the transfer, use, or provision of the thing—but with the “how”—the use of the market as a lubricant for social intercourse.
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