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Bibliographie
Textes
Abhidharmakośabhāṣya de Vasubandhu [AKBh] : voir Sanderson (1995b).
Bhartr̥haris Vākyapadīya : die Mūlakārikās nach den Handschriften herausgegeben und mit einem pāda-index versehen, Abhandlungen für die Kunde des Morgenlandes, Bd. 42, 4, Deutsche Morgenländsische Gesellschaft, Steiner in Kommission, Wiesbaden, 1977.
Bhaṭṭarāmakaṇṭhaviracitā kiraṇavr̥ttiḥ, Bhaṭṭa Rāmakaṇṭha’s commentary on the Kiraṇatantra, vol. I, chapters 1–6, critical edition and annoted translation by D. Goodall, Institut Français de Pondichéry, Ecole Française d’Extrême-Orient, Pondichéry, 1998.
Dharmottarapradīpa (being a sub-commentary on Dharmottara’s Nyāyabinduṭīkā, a commentary on Dharmakīrti’s Nyāyabindu), edited by D. Malvania, Kashi Prasad Jayaswal Research Institute, Patna, 1955 [NB : Nyāyabindu, NB : Nyāyabinduṭīkā].
Gautamīyanyāyadarśana with Bhāṣya of Vātsyāyana, (Nyāyacaturgranthikā, vol. I) edited by A. Thakur, Indian Council of Philosophical Research, New Delhi, 1997 [NS : Nyāyasūtra ; NSBh : Nyāyasūtrabhāṣya].
Īśvarapratyabhijñākārikā of Utpaladeva with the Author’s Vr̥tti, Critical edition and annotated translation by Raffaele Torella, [Roma, 1994], Corrected Edition, Delhi: Motilal Banarsidass, 2002.
Īśvarapratyabhijñāvimarśinī, edited with notes by M. R. Shāstrī, Kashmir Series of Texts and Studies (xxii, xxxiii), Nirnaya-Sagar Press, II vol., Srinagar, 1918–1921 [ĪPV, édition KSTS].
Īśvarapratyabhijñāvimarśinī of Abhinavagupta, Doctrine of Divine Recognition, vol. I, II : Sanskrit text edited by K. A. S. Iyer and K. C. Pandey [Allahabad, 1938, 1950], vol. III : English translation by K. C. Pandey [Allahabad, 1954]. Delhi: Motilal Banarsidass, 1986 [Bhāskarī].
Īśvarapratyabhijñāvivr̥tivimarśinī, MS : Lucknow, Akhila Bhāratīya Saṃskr̥ta Pariṣad, Accession N° 3366 (« Pratyabhijñāsūtravimarśinī laghvī »). Śāradā script ; 171 folios ; country paper ; complete ; [Saptarṣi]saṃvat [49]42, Vikramasaṃvat, 1923 (=1866 ad).
Īśvarapratyabhijñāvivr̥tivimarśinī by Abhinavagupta, edited by M. K. Shāstrī, Kashmir Series of Texts and Studies (lx, lxii, lxv), Nirnaya Sagar Press, III vol. Bombay, 1938–1943 [ĪPVV].
Nyāyabhāṣyavārttika of Bhāradvāja Uddyotakara (Nyāyacaturgranthikā, vol. II), edited by A. Thakur, Indian Council of Philosophical Research, New Delhi, 1997 [NBhV].
Nyāyamañjarī of Jayanta Bhaṭṭa, with the commentary Granthibhaṅga by Cakradhara, III vol., edited by G. Sastri, Śivakumāraśāstri-Granthamālā, Sampurnanand Sanskrit Vishvavidyalaya, Varanasi, 1982 [NM].
Praśastapāda Bhāṣya (Padārthadharmasaṅgraha) with Commentary Nyāyakandalī of Śrīdhara, edited by V. P. Dvivedin, [Banaras, 1895]. Delhi: Sri Satguru Publications 1984 [PDhS : Padārthadharmasaṅgraha NK : Nyāyakandalī].
Pratyabhijñāhr̥daya : Kṣemarāja’s Pratyabhijñāhr̥daya, Text ausgabe und Übersetzung bei J. Hanneder, M. A. Thesis, University of Bonn, 1991 [PH].
Ślokavārttika of Śrī Kumārila Bhaṭṭa, with the commentary Nyāyaratnākara of Śrī Pārthasārathi Miśra, edited by D. Śāstrī, Varanasi: Tara Publications, 1978 [ŚV].
Vaiśeṣikasūtra of Kaṇāda, with the commentary of Candrānanda, critically edited by Muni Śrī Jambuvijayaji, Gaekwad’s Oriental Series n° 136, Baroda: Oriental Institute, 1961 [VS].
Sources secondaires
Allen, W. S. (1953). Phonetics in ancient India, London: Oxford University Press.
Frauwallner, E. (1973). History of Indian philosophy, vol. II, « The Nature-Philosophical Schools and the Vaiśeṣika System - the System of the Jaina - the Materialism », translated from German into English by V. M. Bedekar, Delhi: Motilal Banarsidass.
Goodall, D. (1998). voir Bhaṭṭarāmakaṇṭhaviracitā kiraṇavr̥ttiḥ.
Halbfass, W. (1992). On being and what there is. Classical Vaiśeṣika and the history of Indian ontology, Albany: State University of New York Press.
Hattori, M. (1968). Dignāga on Perception -- being the Pratyakṣapariccheda of Dignāga's Pramāṇasamuccaya from the Sanskrit fragments and the Tibetan versions, translated and annotated, Cambridge (Mass.): Harvard Oriental Series.
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Sanderson, A. (1988). « Śaivism and the Tantric Tradition », dans S. Sutherland, et al. (Ed.), The world’s religions (pp. 660–704), London.
Sanderson, A. (1995a). « The Sarvāstivāda and its Critics : Anātmavāda and the Theory of Karma », dans Buddhism Into the Year 2000. International Conference Proceedings (pp. 33–48), Bangkok and Los Angeles: Dhammakaya Foundation.
Sanderson, A. (1995b). Passages in the 5th and 9th Chapters of Vasubandhu’s Abhidharmakośabhāṣya, edited, translated and annotated by A. Sanderson (Unpublished Teaching Material for M. Phil in Classical Religion, Oxford).
Sanderson, A. (2001). « History through textual criticism in the study of Śaivism, the Pañcarātra and the Buddhist Yoginītantras », dans F. Grimal (ed.), Les Sources et le temps. Sources and time. A Colloquium, Pondicherry, 11–13 janv. 1997 (pp. 1–47), Pondichéry: Ecole Française d’Extrême-Orient.
Sanderson, A. (2005). « A Commentary on the opening verses of the Tantrasāra of Abhinavagupta », dans S. Das, E. Fürlinger (Eds.), Sāmarasya. Studies in Indian arts, philosophy and interreligious dialogue (pp. 89–148), New Delhi: D. K. Printworld.
Stcherbatsky, F. T. (1930–32). Buddhist Logic, II vol., [Bibliotheca Buddhica, Leningrad, 1930–1932], Munshiram Manoharlal, New Delhi, 1986.
Torella, R. (1988). « A Fragment of Utpaladeva’s Īśvarapratyabhijñā-vivr̥ti », East and West (n°38), pp. 137–174.
Torella, R. (1992). « The Pratyabhijñā and the logical-epistemological school of Buddhism », dans T. Goudriaan (ed.), Ritual and speculation in early Tantrism, studies in honor of André Padoux (pp. 327–345), SUNY Series in Tantric Studies, State University of New York Press.
Torella, R. (1994). Voir Utpaladeva, Īśvarapratyabhijñākārikā.
Watson, A. (2002). Bhaṭṭa Rāmakaṇṭha’s arguments against the Buddhist doctrine of no-self (anātmavāda), PhD thesis, Balliol College, Oxford, 23rd October 2002.
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Cet article a été rédigé à la suite d’une intervention effectuée en février 2005 à l’Ecole pratique des hautes études, dans le séminaire de Lyne Bansat-Boudon, qui dirige mon travail de thèse. Je souhaite la remercier vivement ici, en particulier pour m’avoir invitée à faire cet exposé, et pour m’avoir fait d’utiles remarques à l’issue de celui-ci. J’ajoute que cet article n’aurait jamais vu le jour sans l’aide d’Alexis Sanderson, professeur à All Souls College (Oxford). Entre octobre 2004 et juin 2005, j’ai eu l’occasion de lire à Oxford avec le professeur Sanderson plus de 300 pages de la Vimarśinī - et d’apprécier ainsi son extraordinaire science du sanskrit et du Śivaïsme, ainsi que la générosité avec laquelle il dispense son savoir à qui se montre désireux d’apprendre. Le professeur Sanderson est aussi intervenu à différentes étapes de l’élaboration de cet article, éclaircissant maints passages qui m’étaient restés obscurs dans les textes cités ici. Je lui suis infiniment redevable, autant sur le plan de l’apprentissage du sanskrit que sur celui de la compréhension philosophique de la Pratyabhijñā. Je souhaite aussi les remercier tous deux ainsi que Hugo David, pour avoir lu attentivement une première version de cet article ; j’ai tiré grand profit de leurs remarques.
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Ratié, I. La mémoire et le Soi dans l’ Īśvarapratyabhijñāvimarśinī d’ Abhinavagupta. Indo-Iran J 49, 39–103 (2006). https://doi.org/10.1007/s10783-006-9001-2
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DOI: https://doi.org/10.1007/s10783-006-9001-2