Skip to main content
Log in

The Prapañca Paradox

  • Published:
Journal of Indian Philosophy Aims and scope Submit manuscript

Abstract

Madhyamaka claims that while everything is in fact empty, the use of concepts invariably leads to the error known as prapañca or hypostatisation, in the form of the supposition that there are things with intrinsic nature. This may be put as the claim that all conceptualisation falsifies. But this claim is paradoxical in that its truth would entail its falsity. While Mādhyamikas have not directly addressed this problem, a solution might be found utilizing the resources of contextualist semantics. This paper explores the origins of the paradox by tracing the history of the notion of prapañca, and then examines how a contextualist approach might resolve the difficulty.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Abbreviations

  • AKBh: Abhidharmakośabhāṣyam of Vasubandhu, ed. Prahlad Pradhan, Patna: Jayaswal Research Institute, 1975. English translation by Leo M. Pruden of Louis de La Vallée Poussin’s French translation: Abhidharmakośabhaṣyam. Berkeley, CA: Asian Humanities Press, 1988.

  • AN = Aṅguttara Nikāya, ed. R. Morris and E. Hardy. 5 vols. London: Pali Text Society, 1885–1900. English translation by Bhikkhu Bodhi, Numerical Discourses of the Buddha. Boston, MA: Wisdom, 2012.

  • DN = Dīgha-nikāya, ed. T.W. Rhys Davids and J.E. Carpenter, 3 vols., London: Pali Text Society, 1889–1910. English translation by Maurice Walshe, The Long Discourses of the Buddha: A Translation of the Dīgha Nikāya. Boston: Wisdom Publications, 1995.

  • MAV = Madhyamakāvatāra of Candrakīrti. Chapter 6, ed. Li Xuezhu, Madhyamakāvatāra-kārikā Chapter 6. Journal of Indian Philosophy, 43 (2015), 1–30.

  • MMK: Mūlamadhyamakakārikā of Nāgārjuna. In Louis de la Vallée Poussin (ed.), Mūlamadhyamakakārikās (Mādhyamikasūtras) de Nāgārjuna avec la Prasannapdā Commentaire de Candrakīrti. Osnabrück: Biblio Verlag, 1970. English trans. by Mark Siderits and Shōryū Katsura, Nāgārjuna’s Middle Way: Mūlamadhyamakakārikā . Boston, MA: Wisdom Publications, 2013.

  • MN = Majjhima Nikāya, ed. V. Trenckner and R. Chalmers, 3 vols., London: Pali Text Society, 1888–1902. English translation by B. Ñānamoli and B. Bodhi, The Middle Length Discourses of the Buddha: A New Translation of the Majjhima Nikāya. Boston: Wisdom Publications, 1995.

  • MP = Milindapañho. In V. Trenckner, ed. 1928. The Milindapañho. Reprint 1962. London: Pali Text Society. English translation. by T.W. Rhys Davids. 1890–94. The Questions of King Milinda. Reprint 1965. Oxford: Oxford University Press.

  • PP = Prasannapadā of Candrakīrti. See MMK.

  • PS = Buddhaghosa, Papanca Sudani: Commentary to the Majjhima Nikāya, ed. Simon Hevawitharane. Colombo: Bequest, 1924–1947.

  • SN = Saṃyutta Nikāya, ed. M. Léon Feer, 5 vols., London: Pali Text Society, 1884–98. English translation by C. Rhys Davids, The Book of the Kindred Sayings (Samyutta-nikaya) or Grouped Suttas. London: Luzac, 1950–56.

References

  • Bhikkhu, Ñ. (1971). Concept and reality. Kandy: Buddhist Publication Society.

    Google Scholar 

  • Jeannerod, M. (2006). Motor cognition: What actions tell the self. Oxford: Oxford University Press.

    Book  Google Scholar 

  • McCrea, L. J., & Patil, P. (2006). Traditionalism and innovation: philosophy, exegesis and intellectual history in Jñānaśrīmitra’s Apohaprakaraṇa. Journal of Indian Philosophy, 34, 303–366.

    Article  Google Scholar 

  • Perrett, R. W. (2015). Essence and emptiness. In K. Tanaka, Y. Deguchi, J. Garfield, & G. Priest (Eds.), The moon points back (pp. 97–112). Oxford: Oxford University Press.

    Chapter  Google Scholar 

  • Recanati, F. (2005). Literalism and contextualism: Some varieties. In G. Preyer & G. Peter (Eds.), Contextualism in philosophy: Knowledge, meaning, and truth (pp. 171–196). Oxford: Oxford University Press.

    Google Scholar 

  • Siderits, M. (2009). Is reductionism expressible? In M. D’Amato, J. L. Garfield, & T. J. F. Tillemans (Eds.), Pointing at the moon: Buddhism, logic, analytic philosophy (pp. 57–69). New York: Oxford University Press.

    Chapter  Google Scholar 

  • Thanissaro, B. (1999). Translator’s introduction. In Madhupindika Sutta: The ball of honey (B. Thanissaro, Trans.). http://www.accesstoinsight.org/tipitaka/mn/mn.018.than.html.

  • Tillemans, T. (2016). How do Mādhyamikas think?. Boston: Wisdom.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Mark Siderits.

Additional information

Publisher's Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Siderits, M. The Prapañca Paradox. J Indian Philos 47, 645–659 (2019). https://doi.org/10.1007/s10781-019-09395-0

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s10781-019-09395-0

Keywords

Navigation