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Critical Realism and Empirical Bioethics: A Methodological Exposition

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Abstract

This paper shows how critical realism can be used to integrate empirical data and philosophical analysis within ‘empirical bioethics’. The term empirical bioethics, whilst appearing oxymoronic, simply refers to an interdisciplinary approach to the resolution of practical ethical issues within the biological and life sciences, integrating social scientific, empirical data with philosophical analysis. It seeks to achieve a balanced form of ethical deliberation that is both logically rigorous and sensitive to context, to generate normative conclusions that are practically applicable to the problem, challenge, or dilemma. Since it incorporates both philosophical and social scientific components, empirical bioethics is a field that is consistent with the use of critical realism as a research methodology. The integration of philosophical and social scientific approaches to ethics has been beset with difficulties, not least because of the irreducibly normative, rather than descriptive, nature of ethical analysis and the contested relation between fact and value. However, given that facts about states of affairs inform potential courses of action and their consequences, there is a need to overcome these difficulties and successfully integrate data with theory. Previous approaches have been formulated to overcome obstacles in combining philosophical and social scientific perspectives in bioethical analysis; however each has shortcomings. As a mature interdisciplinary approach critical realism is well suited to empirical bioethics, although it has hitherto not been widely used. Here I show how it can be applied to this kind of research and explain how it represents an improvement on previous approaches.

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Notes

  1. Permission granted by the University of Bristol Faculty of Medicine and Dentistry Committee for Ethics on 20th December, 2011, ref: 111208.

  2. http://www.bbc.co.uk/news/world-europe-20026838.

  3. http://news.bbc.co.uk/1/hi/programmes/hardtalk/9571648.stm.

  4. This term originates from John Locke (1690) and his conception of the role of philosophical thinking as: ‘underlabourer in clearing the ground a little, and removing some of the rubbish that lies in the way to knowledge’.

  5. This is the case in Bhaskar’s first ‘basic’ phase of CR. The later stages—his ‘dialectical’ CR and philosophy of meta-reality—advance a more complex model with further stratifications, however these are not necessary for the work at hand.

  6. http://www.wada-ama.org/Documents/World_Anti-Doping_Program/WADP-Prohibited-list/2013/WADA-Prohibited-List-2013-EN.pdf.

  7. The code specifies the participant in the study, e.g. C = clinician, 4 = the fourth interview carried out.

  8. http://www.aranesp.com/.

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Acknowledgments

I would like to thank the two anonymous reviewers for their helpful comments following the initial submission of this paper. I must also thank the clinicians and scientists who took part in the empirical study for the valuable insights that they provided. Finally, I dedicate the paper to the late Roy Bhaskar, to whom I am especially grateful for giving so generously of his time in helping me develop this work.

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McKeown, A. Critical Realism and Empirical Bioethics: A Methodological Exposition. Health Care Anal 25, 191–211 (2017). https://doi.org/10.1007/s10728-015-0290-2

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