Abstract
The historical variation of scientific knowledge has lent itself to the development of historical epistemology, which attempts to historicize the origin and establishment of knowledge claims. The questions I address in this paper revolve around the historicity of the objects of those claims: How and why do new scientific objects appear? What exactly comes into being in such cases? Do scientific objects evolve over time and in what ways? I put forward and defend two theses: First, the ontology of science is so rich and variegated that there are no universally valid answers to these questions. Second, we need a pluralist account of scientific objects, a pluralist metaphysics that can do justice to their rich diversity and their various modes of being and becoming. I then focus on hidden objects, which are supposed to be part of the permanent furniture of the universe, and I discuss their birth and historicity: They emerge when various phenomena coalesce as manifestations of a single hidden cause and their representations change over time. Finally, I examine the conditions under which an evolving representation may still refer to the same object and I illustrate my argument drawing upon the early history of electrons.
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Notes
Let me note a caveat here. The historicity of knowledge should not be conflated with the relativity of knowledge. The former does not preclude, I think, the possibility of trans-historical evaluation of past knowledge, as implied by the latter. For instance, some scholars have admitted that epistemic “standards change in myriad ways” (Buchwald and Franklin 2005, p. 2), while distancing themselves from the “tendency to regard science as purely local and contextual” (ibid., p. 1). At any rate, this is a complex issue that goes well beyond the scope of this paper.
This question has been raised in Bruno Latour’s provocative essay “Do scientific objects have a history?” (Latour 1996). The way I tackle it, however, is very different from Latour’s.
These questions are mostly about the surface features of the historicity of scientific objects. This is not to deny that these features are products of deeper and culturally situated processes.
Note that although these components have to be distinguished for analytical purposes, in practice they are often entangled. The individuation of objects in observational contexts and their identification in experimental situations is made possible by certain aspects of their representation. For a clarification of this point I am indebted to Ursula Klein. Cf. Arabatzis (2008).
See Klein and Lefèvre (2007).
Cf. Galison (2004).
Cf. Latour (2008).
The reader may be struck here by a prima facie paradox: the possible historicity of a non-historical entity! The paradox dissolves if, as I will argue below, we distinguish a representation from the thing it stands for. There is nothing paradoxical about a historically developing representation that attributes a non-historical character to its referent.
Cf. Hacking (2002, p. 11).
Cf. Daston (2008). The time-scale of observation is the crucial parameter here, since changing objects are more difficult to identify than stable objects. The difficulties are particularly acute when an object changes very rapidly. In those cases its identification depends on sophisticated instrumentation. See Canales (2009).
I am aware, of course, that it is not possible to do justice to the abundance of scientific objects within the confines of an article. My only excuse for the programmatic character of this paper is that it is part of a long-term project where various philosophical issues in the historiography of science will be explored in detail.
Cf. Hacking (1983); Rheinberger (1997). It is not always possible to know whether a laboratory phenomenon does (not) occur ‘in the wild’. One needs to know whether the laboratory conditions that give rise to the phenomenon in question are encountered in nature. Some phenomena that were first produced in the laboratory were later observed in a natural setting. The magnetic splitting of spectral lines, for instance, was first created in Zeeman’s laboratory and then observed in the sun (del Toro Iniesta 1996). The important point, for my purposes, is that certain phenomena are brought about as a result of human intervention, which may, of course, reproduce natural processes outside of the laboratory.
I prefer the term “hidden entities”, rather than “unobservable entities”, because it fends off questions about the precise boundary between what can and cannot be observed (see Sect. 1 above). What is hidden, at a certain stage of technological development, may come to light as a result of progress in instrumentation. For more discussion of this point, I refer the interested reader to Arabatzis (2011).
Cf. though the qualification in fn. 14 above.
Cf. Cartwright (1989, pp. 191ff).
Cf. Giere (2006).
Cf., for instance, Latour’s claim that “objects and knowledge of objects are similarly thrown into the same Heraclitean flux” (Latour 2008, p. 86).
For a detailed argument see Arabatzis (2006).
I take it, as cogently argued by Putnam (1962), that “observation sentences” can contain theoretical terms referring to hidden entities.
See Arabatzis (2006).
See Chang (2008).
Cf. Rheinberger (2005, pp. 408–409).
Langevin (1904, p. 156).
The previous passage is adapted from Arabatzis (2009b).
See Arabatzis (2006).
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Acknowledgments
Earlier versions of this paper were presented at a conference on historical epistemology at the Max Planck Institute for the History of Science in Berlin, at the Vienna Circle Institute, and at the Institut d’Histoire et de Philosophie des Sciences et des Techniques in Paris. I am indebted to the audiences for perceptive questions. I am particularly grateful to Uljana Feest, Gérard Jorland, Ursula Klein, Hans-Jörg Rheinberger, Thomas Sturm and two anonymous referees for their constructive comments and suggestions. I am deeply thankful to the École des hautes études en sciences sociales and to the Max Planck Institute for the History of Science, where part of the work for this paper was carried out. Finally, I would like to thank the University of Athens for supporting my work with a research grant and the State Scholarships Foundation for funding my research through the IKYDA program.
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Arabatzis, T. On the Historicity of Scientific Objects. Erkenn 75, 377–390 (2011). https://doi.org/10.1007/s10670-011-9344-5
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DOI: https://doi.org/10.1007/s10670-011-9344-5