Abstract
Sustainable development has broad consensus in environmental science and policy discourse, but its implications differ in specific cultural contexts. This article articulates sustainable development from a Chinese cultural perspective by tracing ideas from Chinese traditional culture and exploring China’s concept of harmonious development with emphasis on environmental management. Ideas that resemble sustainable development are not new to Chinese culture, but have roots in ancient Chinese thoughts, which in turn influence current governance and policies. Notably, Chinese traditional philosophies such as Confucianism, Taoism, Legalism, and Yin–Yang contain philosophies fundamental to sustainable development. As a distinct local discourse, such concepts were well interpreted and understood in the ancient meaning of harmony, giving China unique sustainability perspectives with institutional implications for policies of harmonious development and environmental management. Currently, China is driven to create a new national identity of harmonious development that involves Chinese traditional philosophies and values in its modern administration. The slogans “harmonious society” and “Chinese dream” reflect this new way of responding to the world with the aspiration to achieve cleaner growth, personal prosperity, and social stability. The Chinese and Western roots of sustainable development are conceptually, ideologically, and historically different, and this paper articulates how the convergence of the two underlies contemporary international debates.
Similar content being viewed by others
References
An, Q. (2008). Ecological ethics of Taoism during Pre-Qin Period. Journal of Hebei University of Economics and Trade (Comprehensive Edition), 8(4), 27–31. (in Chinese).
Bai, X., Roberts, B., & Chen, J. (2010). Urban sustainability experiments in Asia: Patterns and pathways. Environmental Science & Policy, 13(4), 312–325.
Beeton, R. J. S., & Lynch, A. J. J. (2012). Most of nature: A framework to resolve the twin dilemmas of the decline of nature and rural communities. Environmental Science & Policy, 23, 45–56.
Berkhout, F., Verbong, G., Wieczorek, A. J., Raven, R., Lebel, L., & Bai, X. (2010). Sustainability experiments in Asia: Innovations shaping alternative development pathways? Environmental Science & Policy, 13(4), 261–271.
Calder, W., Clugston, R., & Corcoran, P. (2002). Introduction. International Journal of Sustainability in Higher Education, 3(3), 198–202.
Callicott, J. B. (1989). In defense of the land ethic: Essays in environmental philosophy. Albany, N.Y.: State University of New York Press.
Cao, B. (2008). The general knowledge of Chinese ancient civilization. Beijing: Sanlian Bookstore. (in Chinese).
Chan, C. K., & Yao, X. (2008). Air pollution in mega cities in China. Atmospheric Environment, 42(1), 1–42.
Chen, Y., Friedman, R., Yu, E., & Sun, F. (2011). Examining the positive and negative effects of guanxi practices: A multi-level analysis of guanxi practices and procedural justice perceptions. Asia Pacific Journal of Management, 28(4), 715–735.
Cheng, H. (2013). A new silk road: A case study on textile industry in Zibo. Brisbane: The University of Queensland.
China Environmental Protection Net. (2014). New environmental laws: Local leaders should resign in case of eight kinds of poor pollution control. Accessed September 20, 2014, from http://www.china-ep.com/news/201404/30/1552.html. (in Chinese)
CPC. (2006). Experimental comprehensive evaluation rules for local communist party and governmental teams and local leaders embodying the scientific developing view. Beijing: Central Committee of the Communist Party of the People’s Republic of China. (in Chinese).
Cui, B., & Jiang, T. (2007). Ideology of harmony and revelation of the book of Changes. Journal of Zhengzhou Economics and Management Institute, 22(3), 67–70. (in Chinese).
Dai, Y. (2006). Concept of harmony in Zhouyi. Studies of Zhouyi, 19(1), 63–67. (in Chinese).
Daly, H. (1993). Sustainable growth: An impossibility theorem. In H. E. Daly & K. N. Townsend (Eds.), Valuing the earth: Economics, ecology, ethics (pp. 270–273). Cambridge: MIT Press.
Denecke, W. (2010). The dynamics of masters literature: Early Chinese thought from confucius to Han Feizi. Boston: Harvard University Press.
Diamond, J. M. (1997). Guns, germs, and steel: The fates of human societies. New York: W.W. Norton & Co.
Dong, Y. (2009). On the formation and development of CPC’s administrative notion. Journal of Dali University, 8(9), 1–7. (in Chinese).
Eberhard, W. (2013). A history of China. London: Routledge.
Fan, Y. (1998). The transfer of western management to China context, content and constraints. Management Learning, 29(2), 201–221.
Fang, X., & Mu, S. (2005). The ancient Chinese ideas on the relationship between man and natural environment. Human Geography, 20(4), 110–113. (in Chinese).
Feng, Y. (2010). Legal culture in China: A comparison to Western law. Exchange, 16, 115–123.
Friedman, T. L. (2012). China needs its own dream. The New York Times. Accessed September 20, 2014, from http://www.nytimes.com/2012/10/03/opinion/friedman-china-needs-its-own-dream.html?_r=0
Fu, B., Zhuang, X., Jiang, G., Shi, J., & Lü, Y. (2007). Feature: Environmental problems and challenges in China. Environmental Science and Technology, 41(22), 7597–7602.
Gao, C. (2003). Explanations to Xunzi. Haerbin: Heilongjiang People’s Publication. (in Chinese).
Geels, F. W. (2011). The multi-level perspective on sustainability transitions: Responses to seven criticisms. Environmental Innovation and Societal Transitions, 1(1), 24–40.
Grooten, M. (2012). Living planet report 2012: Biodiversity, biocapacity and better choices. Gland: WWF International/Zoological Society of London/Global Footprint Network.
Guo, Y. (2005). President Hu stressed: A profound understanding of the significance of building a harmonious society. Peoples Network. Accessed September 18, 2014, from http://politics.people.com.cn/GB/1024/3187879.html. (in Chinese)
He, J. (2011). The origin and formation of five elements theory. Journal of Beijing Chinese Medicine University, 34(7), 437–440. (in Chinese).
He, G., Lu, Y., Mol, A. P., & Beckers, T. (2012). Changes and challenges: China’s environmental management in transition. Environmental Development, 3, 25–38.
He, L., & Zou, F. (2005). The thought of harmony in ancient China and the construction of harmonious society. Modern Economic Science, 27(5), 95–99. (in Chinese).
Hopwood, B., Mellor, M., & O’Brien, G. (2005). Sustainable development: Mapping different approaches. Sustainable Development, 13(1), 38–52.
Hu, J. (2007). Report at the 17th National Congress of the Communist Party of China. Beijing: National Congress of the Communist Party of China. (in Chinese).
IUCN, UNEP, WWF. (1980). World conservation strategy: Living resource conservation for sustainable development. Gland: IUCN, UNEP, WWF.
IUCN, UNEP, WWF. (1991). Caring for the Earth: A strategy for sustainable living. Gland: IUCN, UNEP, WWF.
Jiang, C. (2004). Chinese ecological evolution and management strategy. Beijing: Chinese Agriculture Press. (in Chinese).
Jiang, Q., Bell, D., Fan, R., & Ryden, E. (2013). A confucian constitutional order: How China’s ancient past can shape its political future. Princeton: Princeton University Press.
Katz, E., Light, A., & Rothenberg, D. (2000). Beneath the surface: Critical essays in the philosophy of deep ecology. Cambridge, Mass: MIT Press.
Kohn, L. (Ed.). (1993). The Taoist experience: An anthology. Albany, N.Y: State University of New York Press.
Layzer, J. A. (2012). The purpose and politics of ecosystem-based management. In M. P. Weinstein & R. E. Turner (Eds.), Sustainability science the emerging paradigm and the Urban environment (pp. 177–197). New York: Springer.
Li, Y. (2013). Fu Ying respond to people’s voice, linking environmental performance to local government assessment. Communist Party of China News Network. Accessed November 4, 2014, from http://cpc.people.com.cn/n/2013/0304/c164113-20670178.html. (in Chinese).
Li, Q., Song, J., Wang, E., Hu, H., Zhang, J., & Wang, Y. (2014). Economic growth and pollutant emissions in China: A spatial econometric analysis. Stochastic Environmental Research and Risk Assessment, 28(2), 429–442.
Li, Y., Beeton, R. J. S., Sigler, T. J., & Halog, A. (2015). Achieving sustainable urban systems in a natural resource-based industrial city: A study of management philosophies and human responses in Jinchang City, northwest China. Brisbane: The University of Queensland.
Lieberthal, K., & Oksenberg, M. (1988). Policy making in China: Leaders, structures, and processes. Princeton: Princeton University Press.
Lin, L. (2013). Enforcement of pollution levies in China. Journal of Public Economics, 98, 32–43.
Lin, C., & Chi, Y. (2007). Chinese management philosophy: Study on confucius thought. Journal of American Academy of Business Cambridge, 11(1), 191–196.
Liu, P. (2012). China dream: A lifestyle movement with sustainability at its heart. The Guardian. Accessed October 5, 2014, from http://www.theguardian.com/sustainable-business/china-dream-sustainable-living-behaviour-change
Liu, Y., & Li, D. (2011). The characteristics and implications of Slogan Propaganda of the communist party of China during the National revolution. Humanities & Social Sciences Journal of Hainan University, 29(4), 60–62.
Liu, L., Zhang, B., & Bi, J. (2012). Reforming China’s multi-level environmental governance: Lessons from the 11th Five-Year Plan. Environmental Science & Policy, 21, 106–111.
Marsh, G. P. (1965). Man and nature. Cambridge: Belknap Press of Harvard University Press.
Meng, P. (2005). Talking about confucius. Beijing: Press of Beijing University. (in Chinese).
Nash, R. (1989). The rights of nature: A history of environmental ethics. Madison, Wis: University of Wisconsin Press.
Nye, J. S. (2004). Soft power: The means to success in world politics. New York: Public Affairs.
Pan, Y., Rowney, J. A., & Peterson, M. F. (2012). The structure of Chinese cultural traditions: An empirical study of business employees in China. Management and Organization Review, 8(1), 77–95.
Pang, C., & Xu, H. (2006). Four officails of Environmental Protection Bureau of Baoding were in accountability because of their ineffective pollution control. Xinhua News. Accessed September 18, 2014, from http://news.xinhuanet.com/politics/2006-03/26/content_4345543.htm. (in Chinese).
Peerenboom, R. (2002). China’s long march toward rule of law. Cambridge: Cambridge University Press.
Rayner, J., & Howlett, M. (2009). Introduction: Understanding integrated policy strategies and their evolution. Policy and Society, 28(2), 99–109.
Riva, G., Waterworth, J. A., & Waterworth, E. L. (2004). The layers of presence: A bio-cultural approach to understanding presence in natural and mediated environments. CyberPsychology & Behavior, 7(4), 402–416.
Rogof, B. (2003). The cultural nature of human development. New York: Oxford University Press.
Schafer, E. H. (1967). Ancient China. New York: Time-Life Books.
Schram, S. R. (1963). Chinese and Leninist components in the personality of Mao Tse-tung. Asian Survey, 3(6), 259–273.
Schreifels, J. J., Fu, Y., & Wilson, E. J. (2012). Sulfur dioxide control in China: Policy evolution during the 10th and 11th Five-year Plans and lessons for the future. Energy Policy, 48, 779–789.
Shambaugh, D. L. (2008). China’s communist party: Atrophy and adaptation. California: University of California Press.
Shambaugh, D. (2011). Coping with a conflicted China. The Washington Quarterly, 34(1), 7–27.
Smith, D. (2011). Dick Smith’s population crisis: The dangers of unsustainable growth for Australia. Crows Nest, N.S.W: Allen & Unwin.
Song, Y. (2001). On the main characteristics of Chinese traditional ethics. Journal of Xi’an Jiaotong University (Social Science Edition), 21(4), 50–55. (in Chinese).
Tang, M. (2005). The harmony thought in Zhouyi. Journal of Anyang University, 4(5), 163–165. (in Chinese).
Tian, X. (2007). Influence of harmony thought of Zhouyi on building harmonious society. Journal of Tianjin Vocational Institutes, 9(3), 80–82. (in Chinese).
Tian, J., & Tan, X. (2009). The ecological view of confucianism and sustainable development. Journal of Binzhou Vocational College, 6(4), 34–37. (in Chinese).
Tie, X., & Cao, J. (2009). Aerosol pollution in China: Present and future impact on environment. Particuology, 7(6), 426–431.
Todorov, V., & Marinova, D. (2011). Modelling sustainability. Mathematics and Computers in Simulation, 81(7), 1397–1408.
Triandis, H. C. (1996). The psychological measurement of cultural syndromes. American Psychologist, 51(4), 407–415.
Tseng, M.-L., Tan, R. R., & Siriban-Manalang, A. B. (2013). Sustainable consumption and production for Asia: Sustainability through green design and practice. Journal of Cleaner Production, 40, 1–5.
UN. (2011). United Nations Millennium Development Goals. Thousand Oaks: Sage Publications.
Wackernagel, M., Schulz, N. B., Deumling, D., Linares, A. C., Jenkins, M., Kapos, V., et al. (2002). Tracking the ecological overshoot of the human economy. Proceedings of the National Academy of Sciences, 99(14), 9266–9271.
Wan, P. & Xie, L. (2013) Xi Jinping Discussions on the Realization of the Great Rejuvenation of the Chinese Dream. The CPC News. Accessed November 15, 2014, from http://theory.people.com.cn/n/2013/1205/c40555-23756883.html. (in Chinese)
Wang, J. (2007). The function of essence of Chinese traditional culture on promoting united front. Journal of Jiangsu Institute of Socialism, 8(5), 34–35. (in Chinese).
Wang, P. (2009). The changes of ruling philosophy of CPC from the founding of new China. Journal of Changbai, 25(5), 45–48. (in Chinese).
Wang, X., Han, H., & Bennett, J. (2008). Land-use management in China. In J. Bennett, X. Wang, & L. Zhang (Eds.), Environmental protection in China: Land-use management (pp. 6–34). Northampton, MA: Edward Elgar.
Wang, H., & Lu, Y.-C. (2008). The conception of soft power and its policy implications: A comparative study of China and Taiwan. Journal of Contemporary China, 17(56), 425–447.
Wang, J., & Tian, S. (2005). The director of state environmental protection administration resigned. CRI Online. Accessed October 20, 2014, from http://gb.cri.cn/9083/2005/12/05/116@807450.htm. (in Chinese)
WCED. (1987). Our common future, world commission on environment and development. New York: Oxford University Press.
World Bank. (2014). China overview. World Bank Organization. Accessed November 3, 2014, from http://www.worldbank.org/en/country/china/overview#1
Xiang, D., & Zhang, F. (2010). The view on “he” in book of Changes and its modern significance. Journal of Inner Mongolia Agricultural University (Social Science Edition), 12(5), 299–302. (in Chinese).
Xiao, X. (2012). Chinese traditional concept of health preserving (2012). Interact China. Accessed August 9, 2014, from http://interactchina.wordpress.com/2012/07/02/chinese-traditional-concept-of-health-preserving/
Xu, S. (1984). Views on two subjects of Chinese culture. In Chinese thought research center of Fudan university (Ed.), Collected papers of Chinese culture research. Shanghai: Fudan University Press.
Yan, J. (2011). Ecological ethics of Buddhism and development of ecological tourism. Enterprise Economics, 31(10), 161–164. (in Chinese).
Yang, B. (1960). Explanations to Mengzi. Beijing: China Book Company. (in Chinese).
Yang, B. (1980). Explanations to Lun Yu. Beijing: The Publishing House of China. (in Chinese).
Yang, L. (2008). Harmonious World: the New Propositions of China’s Peaceful Development. The CPC News. Accessed October 13, 2014, from http://theory.people.com.cn/GB/40557/44459/44462/7518471.html. (in Chinese)
Yang, B. (2012). Confucianism, socialism, and capitalism: A comparison of cultural ideologies and implied managerial philosophies and practices in the PR China. Human Resource Management Review, 22(3), 165–178.
Zeng, J., & Liu, X. (2002). Sustainable development and confucianism. Journal of Hainan Normal University, 15(3), 61–64. (in Chinese).
Zhang, D. (1985). Analysis of Chinese philosophy of "Heaven-human Unity" thought. Journal of Peking University: Philosophy and Social Sciences, 91(1), 3–10. (in Chinese).
Zhang, Q. (2002). Dong Zhongshu’s heaven theory and emperor’s divine right. Jiangxi Social Sciences, 23(2), 46–50. (in Chinese).
Zhang, D. (2003). Fundamental spirit of Chinese culture. Qilu Journal, 176(5), 5–8. (in Chinese).
Zhang, Z. X. (2007). China is moving away the pattern of “develop first and then treat the pollution”. Energy Policy, 35(7), 3547–3549.
Zhang, W. (2010). China’s cultural future: From soft power to comprehensive national power. International Journal of Cultural Policy, 16(4), 383–402.
Zhao, F. (2009). Chinese traditional philosophy of value. Beijing: People’s Press. (in Chinese).
Zheng, S. (2003). Leadership change, legitimacy, and party transition in China. Journal of Chinese Political Science, 8(1), 47–63.
Zheng, Y., & Tok, S. K. (2007). ‘Harmonious society’ and ‘Harmonious world’: China’s policy discourse under Hu Jintao. Nottingham: The University of Nottingham China Policy Institute.
Zhou, G. (2008). China confucius forum. Beijing: China Book Company. (in Chinese).
Zhu, T. (2010). Counter-impoverishment strategy and construction of harmonious society in urban areas. Studies on Mao Zedong and Deng Xiaoping Theories, 27(12), 6–10. (in Chinese).
Acknowledgments
We acknowledge the School of Geography Planning and Environmental Management of University of Queensland and China Scholarship Council for their financial supports. We thank R. M. Beeton for her copy edit. We also would like to give our thanks to the editor and reviewers for their critical and valuable comments that have led to the improvement in this paper.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Li, Y., Cheng, H., Beeton, R.J.S. et al. Sustainability from a Chinese cultural perspective: the implications of harmonious development in environmental management. Environ Dev Sustain 18, 679–696 (2016). https://doi.org/10.1007/s10668-015-9671-9
Received:
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1007/s10668-015-9671-9