Alford, H. J., & Naughton, M. J. (2001). Managing as if faith mattered: Christian social principles in the modern corporation. Notre Dame: University of Notre Dame Press.
Armstrong, J. (1993). One Protestant looks at Centesimus Annus. Journal of Business Ethics, 12(12), 933–944.
Association to Advance Collegiate Schools of Business. (2013). Eligibility procedures and accreditation standards for business accreditation. Tampa, FL: AACSB.
Benedict, X. V. I. (2009). Caritas in veritate. Rome: The Vatican.
Buber, M. (1970). I and Thou. New York, NY: Simon & Schuster.
Caux Round Table (CRT). (2010). Principles for business. Retrieved September 5, 2011, from http://www.cauxroundtable.org/index.cfm?&menuid=8.
Ely, R. T., & Thomas, D. A. (2001). Cultural diversity at work: The effects of diversity perspectives on work group processes and outcomes. Administrative Science Quarterly, 16(2), 229–273.
Francis. (2013). Evangelii Gaudium. Rome: The Vatican.
Francis. (2015). Laudato si: On care for our common home. Rome: The Vatican.
Gallhofer, S., & Haslam, J. (2011). Emancipation, the spiritual and accounting. Critical Perspectives on Accounting, 22(5), 500–509.
Goodpaster, K. E., & Maines, T. D. (2012). The distinctive vocation of business education in Catholic universities. Journal of Catholic Higher Education, 31(2), 193–212.
Green, R. M. (1993). Centesimus Annus: A critical Jewish perspective. Journal of Business Ethics, 12(12), 945–954.
Havel, V. (1994). The miracle of being: Our mysterious interdependence. Reprinted from Sunrise Magazine, October/November 1994, Theosophical University Press. Retrieved August 8, 2015, from http://www.theosophy-nw.org/theosnw/issues/gl-hav1.htm.
Hicks, D. A. (2002). Spiritual and religious diversity in the workplace: Implications for leadership. The Leadership Quarterly, 13(4), 379–396.
Hicks, D. A. (2003). Religion and the workplace: Pluralism, spirituality, leadership. New York, NY: Cambridge University Press.
Kennedy, R. (2006). The good that business does. Grand Rapids, MI: Acton Institute.
MacIntyre, A. (1984). After virtue. Notre Dame, IN: University of Notre Dame Press.
MacIntyre, A. (1990). Three rival versions of moral enquiry: Encyclopaedia, genealogy, and tradition. Notre Dame, IN: University of Notre Dame Press.
MacIntyre, A. (2011). How Aristotelianism can become revolutionary: Ethics, resistance and utopia. In P. Blackledge & K. Knight (Eds.), Virtue and politics (pp. 11–19). Notre Dame, IN: University of Notre Dame Press.
Maines, T. D. (2011). Self-assessment and improvement process for organizations. In L. Bouckaert & L. Zsolnai (Eds.), The palgrave handbook of spiritualty and business (pp. 359–368). New York, NY: Palgrave Macmillan.
Maines, T. D. (2014). Self-assessment and improvement process. In C. L. Cooper (Ed.), Wiley encyclopedia of management (3rd ed., Vol. 2, pp. 425–428). Chichester: Wiley.
Maines, T. D., & Naughton, M. J. (2010). Middle level thinking: The cultural mission of business schools. Journal of Management Development, 29(7/8), 669–677.
Maritain, J. (1951). Man and the state. Chicago, IL: University of Chicago Press.
Melé, D. (2003). Organizational humanizing cultures: Do they generate social capital? Journal of Business Ethics, 45(1), 3–14.
Naughton, M., Buckeye, J., Goodpaster, K., & Maines, T. D. (2015). Respect in action: Applying subsidiarity to business. St. Paul, MN: University of St. Thomas. Retrieved August 22, 2015, from http://www.stthomas.edu/cathstudies/cst/research/publications/subsidiarity/.
Organization for Economic Cooperation and Development (OECD). (2008). Guidelines for multinational enterprises. http://www.oecd.org/department/0,3355,en_2649_34889_1_1_1_1_1,00.html.
Paul, J., II. (1987). Solicitudo rei socialis. Rome: The Vatican.
Paul, J., II. (1990). Ex corde ecclesiae. Rome: The Vatican.
Paul, J., II. (1991). Centesimus Annus. Rome: The Vatican.
Piker, S. (1993). Theravada Buddhism and Catholicism: A social historical perspective on religious change, with special reference to Centesimus Annus. Journal of Business Ethics, 12(12), 965–973.
Pontifical Council for Justice and Peace. (2004). Compendium of the social doctrine of the church. Washington, D.C.: United States Conference of Catholic Bishops.
Pontifical Council for Justice and Peace. (2012). Vocation of the business leader. Vatican City: Pontifical Council for Justice and Peace.
Rasche, A., & Waddock, S. (2014). Global sustainability governance and the UN Global Compact: A rejoinder to critics. Journal of Business Ethics, 122(2), 209–216.
Sabbaghi, O., & Cavanagh, G. F. (2015). Jesuit, Catholic, and green: Evidence from Loyola University Chicago. Journal of Business Ethics, 127(2), 317–326.
Sandel, M. J. (1982). Liberalism and the limits of justice. New York, NY: Cambridge University Press.
Sethi, S. P., & Schepers, D. H. (2014). United Nations Global Compact: The promise-performance gap. Journal of Business Ethics, 122(2), 193–208.
Shapiro, B. (2016). Using traditional narratives and other narrative devices to enact humanizing business practices. Journal of Business Ethics, 139(1), 1–19.
Shapiro, B., Cohen, N., & Naughton, M. (2013). Leviticus on how to make and distribute profit. Society and Business Review, 8(1), 45–54.
Soloveitchik, J. (1965). The lonely man of faith. New York, NY: Three Leaves Press.
Specht, D., & Broholm, R. (2009). Three-fold model of organizational life. Retrieved August 21, 2015, from http://www.seeingthingswhole.org/uploads/Watermark-Three-Fold-Individual_439175.pdf.
Taylor, C. (1989). Sources of the self: The making of the modern identity. Cambridge, MA: Harvard University Press.
United Nations. (2010). UN Global Compact: The blueprint for corporate sustainability leadership. Retrieved July 1, 2015, from www.unglobalcompact.org/docs/news_events/8.1/Blueprint.pdf.
United Nations. (1948). United Nations universal declaration of human rights. Retrieved January 15, 2015, from http://www.un.org/en/documents/udhr/.
United States Conference of Catholic Bishops. (2009). Ethical and religious directives for Catholic health care services (5th ed.). Washington, D.C: United States Conference of Catholic Bishops.
Williams, O. F. (1993). Catholic social teaching: A communitarian democratic capitalism for the New World order. Journal of Business Ethics, 12(12), 919–932.
Yuengert, A. (2011). Economics and interdisciplinary exchange in Catholic social teaching and “Caritas in Veritate”. Journal of Business Ethics, 100(1), 41–54.