Abstract
Few topics in wildlife conservation are as controversial, emotive, or command as much public and political attention, as trophy hunting. International discourses regarding trophy hunting are characterised by radically contradictory assertions, ranging from claims that trophy hunting is a humane and socially acceptable wildlife management tool which benefits more animals than it kills, to claims that it is cruel, socially unacceptable, and drives species to extinction. So, which is it? We argue that using a single, blanket term “trophy hunting” obscures substantial and important variation in how and why people pay to hunt and keep trophies. Consequently, polarised disagreements over whether “trophy hunting” is good or bad, acceptable or unacceptable, beneficial or harmful, conflate arguments about fundamentally different activities. We urge conservation scientists and practitioners, politicians, journalists, and advocates on all sides to communicate more clearly and carefully about which specific hunting activities they believe are right or wrong, beneficial or harmful, acceptable or unacceptable, to whom, and for what reasons.
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Notes
It is not clear whether the habitat protected by canned hunting operations is large enough or connected enough to contribute to conservation of wide-ranging species such as African lions.
If so, being a “trophy hunter” comes down to whether a hunter keeps any body parts as souvenirs. Under the IUCN definition, a hunter motivated by a desire to reduce wild ungulate densities and who keeps no body parts except meat would not be a trophy hunter. However, a hunter with identical motivations, but who keeps a body part as a souvenir as well as meat, would be a trophy hunter. Moreover, it is not clear whether souvenirs must be put on display in their original form to be considered trophies. For example, if a hunter makes a knife handle from antler, would that make them a trophy hunter?
Some people appear to oppose all forms of trophy hunting. This position is common in media and social media. The argument that it is never acceptable for a person to kill an individual animal for the purpose of conservation may be consistent with some vegan philosophies or anti-speciesist ethical standpoints. A related argument also occurs in the academic literature, often in connection with an ideology its proponents call “compassionate conservation”. However, these arguments are so far removed from our practical experiences of wildlife conservation and community development, as well as our pragmatic commitments to solutions that benefit people and biodiversity, that we do not address them here. But see Oommen at al. (2019) and Callen et al. (2020).
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Hare, D., Ambarlı, H., Dickman, A.J. et al. Trophy hunting is not one big thing. Biodivers Conserv 32, 2149–2153 (2023). https://doi.org/10.1007/s10531-023-02597-9
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DOI: https://doi.org/10.1007/s10531-023-02597-9