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Traditional Ecological Knowledge of a Riverine Forest in Turkana, Kenya: Implications for Research and Management

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Abstract

The present study explores traditional ecological knowledge (TEK) of Turkana pastoralists and cultivators in the context of a riverine forest in northern Kenya. The Turkwel River and its floodplain sustain a thick forest, which is used for grazing and extraction of non-timber forest products. However, sedentarisation and agricultural expansion have resulted in localised clear-felling of trees, while river damming has altered the natural flow regime. A series of structured, semi-structured, and group interviews were combined with a botanical inventory in order to assess the relevance of TEK to ecological research and forest conservation. Turkana informants gave 102 vernacular names for the 113 woody species. Of these, 85% had a domestic or pastoral use among the 105 specific uses that were described. Ethnobotanical knowledge was relatively homogenous and not related to age, gender, or source of livelihood. The informants had in-depth knowledge of some key ecological processes. The conceived threats to forest survival were primarily cultivation and permanent settlements, while the effects of river damming and livestock grazing were disputed. A claimed decline in rainfall was confirmed by official data. There is strong evidence that TEK could be used to generate hypotheses for research and to design sustainable conservation strategies. A revised version of the indigenous system of tree management should be incorporated into the official forestry policy in order to resolve future conflicts between pastoralists and cultivators.

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Acknowledgements

This study was funded by the Research Council of Norway (Project No. 148773/730) and research permission was granted by the Government of Kenya (MOEST 13/001/32C 279). We are highly indebted to all the field assistants, informants and respondents for their kind participation. Special thanks go to Boaz Ekiru, Charles Ekal, and Philip Esimit for their enthusiasm in the field, and to Geoffrey Mungai for helping us with the species identification. Emily Wabuyele, Charlotte Sletten Bjorå, Tesfaye Awas, Ingrid Nesheim, Hassan Guyo Roba, and Marit Ruge Bjærke gave valuable comments on an earlier version of the manuscript.

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Correspondence to Jørn Stave.

Appendix

Appendix

List of woody plant uses in the Turkwel riverine forest. Some uses involve several species and different plant parts. Use categories correspond to Table 1

C: Traditional fence

C: Live fence

C: Livestock enclosures

C: Poles

C: Thatching

C: Posts

C: Withies

E: Firewood

E: Charcoal

F: Raw fruit eaten

F: Cooked fruits eaten

F: Leaves as vegetables

F: Gums

B: Browse/fodder for livestock

V: Remedy for malaria

V: Remedy for lung problems in livestock

V: Remedy for stomach disorders in livestock

V: Remedy for backache

V: Remedy for whooping cough

V: Headache remedy

V: Wound treatment

V: Remedy for diarrhoea

V: To encourage vomiting

V: Remedy for chest problems

V: Remedy for insect bites

V: Remedy for itching mites

V: Remedy for elephantiasis

V: Remedy for yellow fever

V: Remedy for constipation

V: Remedy for toothache

V: Remedy for menstruation pains

V: To improve fertility

V: Medicine given to pregnant and labouring women

V: Remedy for leg pains

V: Remedy for meningitis

V: Remedy for pancreatic problems

V: Remedy for skin disease

V: Remedy for heart pains

V: Remedy for tapeworm infection

V: Remedy for alimentary canal disorder in camels

V: For expulsion of camel’s placenta

V: Remedy for urinary bladder problems in livestock

V: Remedy for cholera

V: Eardrops

V: Remedy for eye infections in livestock

V: Remedy for eye infections

V: Remedy for boils

V: Remedy for measles

V: Remedy for snakebites

V: Remedy for mouth infections

U: Stools

U: Bow and arrows

U: Brooms

U: Tablemats

U: Sleeping mats

U: Walking sticks

U: Baskets

U: Cooking/stirring sticks

U: Bowls

U: Ropes and straps

U: Spoons

U: Water containers

U: Milk containers

U: Oil containers

U: Carriers for donkeys

U: Axe handles

U: Trays

U: Hats

U: Ear pins

U: Furniture

R: Protection against evil crossings

R: Used in birth rituals

R: Roots carried for protection against evil crossings

R: Used in rituals by the witchdoctor

R: Shade to provide for initiation ritual

R: Shade to suppress the presence of evil

R: Firewood to be used after childbirth

R: Used in sacrificial meals

R: A tree under which the placenta is buried

R: Stick used in sacrificial slaughter

R: Protection of sick people against evil by moving four times around a tree

R: Bark rope for tying the umbilical cord

R: Leaf sap smeared on warriors’ faces

M: Shade

M: Substitute for tealeaves

M: Flowers used for scent and decoration

M: Toothbrush

M: Fire production

M: Smoke used for giving nice scent to wooden utensils

M: Henna for decoration

M: Ropes for tying umbilical cord on newborn babies

M: Ornamental beads

M: Hair colour for old men

M: Fruits fermented for local brew

M: Bark used in local brew

M: Beehives

M: Head ornament

M: Dyes

M: Roots and twigs worn as charm

M: Bark and branches used for making flutes

M: Resin used as glue

M: Solidifying milk

M: Flavouring of tobacco

M: Substitute for mosquito coil

M: Substitute for sand paper

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Stave, J., Oba, G., Nordal, I. et al. Traditional Ecological Knowledge of a Riverine Forest in Turkana, Kenya: Implications for Research and Management. Biodivers Conserv 16, 1471–1489 (2007). https://doi.org/10.1007/s10531-006-9016-y

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  • DOI: https://doi.org/10.1007/s10531-006-9016-y

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