Skip to main content
Log in

Interfaith dialogue in global perspective and the necessity of youth involvement

  • Original Paper
  • Published:
Asia Europe Journal Aims and scope Submit manuscript

Abstract

In today’s global landscape, the success of interfaith initiatives is ascertained when their intended aim is envisioned and clarified. This article claims that the truest aim of interfaith dialogue in global perspective is the mutual transformation of cultural and religious realities, maintaining that when this vision becomes the underpinning informing the context of dialogue then interfaith engagement is elevated to an authentic spiritual practice effective across religious borders, assuring its destination in the advancement of intercultural relations and culture in general. Today, interfaith dialogue ought to focus more on common responses to global issues rather than differences among traditions; unimpeded, it can then engage mutual transformation for the benefit of all, achieving also significant steps toward transforming stultifying paradigms of present interreligious discourse. Positive change forwarding harmonious coexistence is an ongoing process involving the work of many generations. Steadfast youth involvement in interfaith dialogue is deemed imperative for sustainable harmony and peace.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. Here, the term divine bespeaks ultimate or transcendent mystery. In her introduction to In Search of the Divine, Shinn (1987) articulates the unexpected consequences of interfaith dialogue by showing how scholars from diverse faiths (Saivite, Vaisnava, Jain and Islamic, Christian, Jewish-Kabbalist, Theravada, Mahayana, and Tibetan Buddhist) experience their traditions in search of divine mystery. Interestingly, Keating (1989:21) says: “those who seek the ultimate mystery relate to everything that is true and of genuine spiritual value in every religious and cultural tradition” including “science, art, human friendship, or the service of others”.

  2. I distinctively remember how participants of the Second Asia–Europe Youth Interfaith Dialogue were spontaneously moved to share for more than an hour the practice of laughing yoga.

References

  • Abe M (1995) In: Heine S (ed) Buddhism and interfaith dialogue. University of Hawaii Press, Honolulu

    Google Scholar 

  • Abramovich D (2005) Overcoming the cultural barriers of conflict: dialogue between Israelis and Palestinians, Jews and Muslims. J Intercult Stud 26(4):293–313

    Article  Google Scholar 

  • Abu-Nimer M (2002) The miracles of transformation through interfaith dialogue. In: Smoch DR (ed) Interfaith dialogue and peacebuilding. United States Institute of Peace, Washington, DC, pp 15–32

    Google Scholar 

  • Aram C (2006) Our common calling. In: Ucko H (ed) Changing the present, dreaming the future. World Council of Churches, Geneva, pp 10–15

    Google Scholar 

  • Arinze F (2004) Building bridges—interreligious dialogue on the path to world peace. New City, New York

    Google Scholar 

  • Azumah J (2002) The integrity of interfaith dialogue. Islam Christ–Muslim Relat 13(3):269–280

    Article  Google Scholar 

  • Baumer-Despeigne O (1989) A pilgrimage to ones own roots—a precondition to religious dialogue? In: Bryant DM, Flinn F (eds) Inter-religious dialogue—voices from a new frontier. Paragon, New York, pp 65–72

    Google Scholar 

  • Bender C, Cadge W (2006) Constructing Buddhism(s): interreligious dialogue and religious hybridity. Sociol Relig 67(3):229–247

    Google Scholar 

  • Brown RM (1985) Some are guilty, all are responsible—Heschel’s social ethics. In: Merkle JC (ed) Abraham Joshua Heschel. Collier Macmillan, London, pp 123–141

    Google Scholar 

  • Charaniya NK, Walsh JW (2001) Interpreting the experiences of Muslims, Christians, and Jews engaged in interreligious dialogue: a collaborative research study. Relig Educ 96(3):351–368

    Article  Google Scholar 

  • Charaniya NK, Walsh JW (2004) Crossing borders of religious difference: adult learning in the context of interreligious dialogue. New Dir Adult Contin Educ 104:29–37

    Article  Google Scholar 

  • Cilliers J (2002) Building bridges for interfaith dialogue. In: Smoch DR (ed) Interfaith dialogue and peacebuilding. United States Institute of Peace, Washington, DC, pp 47–60

    Google Scholar 

  • Cobb JB Jr (1996) Metaphysical pluralism. In: Prabhu J (ed) The intercultural challenge of Raimon Panikkar. Orbis Books, Maryknoll, pp 46–57

    Google Scholar 

  • Coff P (1989) One heart—monastic experience and interreligious dialogue. In: Bryant DM, Flinn F (eds) Inter-religious dialogue—voices from a new frontier. Paragon, New York, pp 207–210

    Google Scholar 

  • De Béthune PF (2007) Interreligious dialogue and sacred hospitality. Religion East & West 7:1–22

    Google Scholar 

  • Eck D (1993) Encountering God: from Bozeman to Banaras. Beacon, Boston

    Google Scholar 

  • Fletcher JH (2007) As long as we wonder: possibilities in the impossibility of interreligious dialogue. Theol Stud 68:531–554

    Google Scholar 

  • Forward M (2001) Inter-religious dialogue. Oneworld, Oxford

    Google Scholar 

  • Fuller RC (2006) Wonder: from emotion to spirituality. University of North Carolina, Chapel Hill

    Google Scholar 

  • Graef D (2005) Learning the language of interfaith dialogue: the Religious Life Council at Princeton. Cross Curr 55(1):106–120

    Google Scholar 

  • Guenther M (1992) Holy dialogue. Cowley, Massachussets

  • Halsall A, Roebben B (2006) Intercultural and interfaith dialogue through education. Relig Educ 101(4):443–452

    Article  Google Scholar 

  • Heim MS (2003) Many true religions, and each an only way. Ars Disputandi 3:1–5

    Google Scholar 

  • Heschel AJ (1951) Man is not alone. Farrar, Straus and Giroux, New York

    Google Scholar 

  • Heschel AJ (1955) God in search of man. Farrar, Straus and Giroux, New York

    Google Scholar 

  • Heschel AJ (1965) Who is man? Stanford University Press, Stanford

    Google Scholar 

  • Hick J (1982) God has many names. Westminster, Philadelphia

    Google Scholar 

  • Hofmeyr MH (2004) Philosophies of difference and religious diversity. Relig Theol 3&4:219–238

    Article  Google Scholar 

  • Hwang PH (1989) Interreligious dialogue: its reasons, attitudes & necessary assumptions. Dialogue Alliance 3(1):5–15

    Google Scholar 

  • Javier Declaration (2006) In: Molina R (ed) First Asia–Europe youth interfaith dialogue. ASEF, Singapore, pp 60–67

    Google Scholar 

  • Keating T (1989) The search for the ultimate mystery. In: Bryant DM, Flinn F (eds) Inter-religious dialogue—voices from a new frontier. Paragon, New York, pp 21–29

    Google Scholar 

  • Kim HY (2005) A Tao of interreligious dialogue in an age of globalization: an East Asian Christian perspective. Political Theology 6(4):487–499

    Article  Google Scholar 

  • Knitter PF (1999) Searching for the common threat within religions. Revision 22(2):20–27

    Google Scholar 

  • Krzysztofek K (2002) Global governance, global culture, and multiculturalism. Can J Commun 24:289–304

    Google Scholar 

  • Küng H (1987) Christianity and world religions: dialogue with Islam. In: Swidler L (ed) Toward a universal theology of religion. Orbis Books, Maryknoll, pp 192–209

    Google Scholar 

  • Küng H (2005) Replacing clashes with dialogue among religions and nations: toward a new paradigm of international relations. In: Musser DW, Sutherland DD (eds) War or words? Interreligious dialogue as an instrument of peace. Pilgrim, Cleveland, pp 7–21

    Google Scholar 

  • Massoudi M (2006) A system theory approach to interfaith dialogue. Intercult Educ 17(4):421–437

    Article  Google Scholar 

  • Moyaert M (2005) Interreligious dialogue and the debate between universalism and particularism. Stud Interrelig Dialogue 15(1):36–51

    Google Scholar 

  • Panikkar R (1987) The invisible harmony. A universal theory of religion or a cosmic confidence in reality. In: Swidler L (ed) Toward a universal theology of religion. Orbis Books, Maryknoll, pp 118–153

    Google Scholar 

  • Panikkar R (1999) The intrarreligious dialogue. Paulist, New York

    Google Scholar 

  • Panikkar R (2006) The experience of God. Fortress, Minneapolis

    Google Scholar 

  • Phan PC (2008) Being religious interreligiously—Asian perspectives on interfaith dialogue. Orbis Books, Maryknoll

    Google Scholar 

  • Pratt D (2007) Pluralism, postmodernism and interreligious dialogue. Sophia 46:245–261

    Article  Google Scholar 

  • Rambachan A (2006) A diversity of interreligious relationships. In: Ucko H (ed) Changing the present, dreaming the future. World Council of Churches, Geneva, pp 66–69

    Google Scholar 

  • Ray R (2005) Introduction: dialogue as radical journey. In: Szpakowski S (ed) Speaking of silence—Christians and Buddhists in dialogue, 2nd edn. Vajradhatu, Halifax, pp 12–18

    Google Scholar 

  • Schreiter RJ (2003) Theology, culture and dialogue in a new millennium. Stud Interrelig Dialogue 13(1):30–40

    Article  Google Scholar 

  • Shinn L (1987) Inside the mind of the infinite: dialogue and understanding in interfaith encounters—some unexpected consequences of interfaith dialogue. In: Shinn L (ed) In search of the Divine. Paragon, New York, pp xiii–xxix

    Google Scholar 

  • Siejk K (1995) Wonder: the creative condition for interreligious dialogue. Relig Educ 90(2):227–240

    Google Scholar 

  • Tracy D (1990) Dialogue with the other: the interreligious dialogue. Peeters, Louvain

    Google Scholar 

  • Trapnell JB (2004) Panikkar, Abhishiktānanda, and the distinction between relativism and relativity in interreligious discourse. J Ecum Stud 41(3/4):431–455

    Google Scholar 

  • Winter MT (2008) Doing effective dialogue and loving it. J Ecum Stud 43(2):25–34

    Google Scholar 

  • Yagi S, Swidler L (1993) A bridge to Buddhist–Christian dialogue. Paulist, New York

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Pavlos E. Michaelides.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Michaelides, P.E. Interfaith dialogue in global perspective and the necessity of youth involvement. Asia Eur J 7, 449–462 (2009). https://doi.org/10.1007/s10308-009-0240-4

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s10308-009-0240-4

Keywords

Navigation