Abstract
The purpose of this paper is to address some of the questions on the notion of agent and agency in relation to property and personhood. I argue that following the Kantian criticism of Aristotelian metaphysics, contemporary biotechnology and information and communication technologies bring about a new challenge—this time, with regard to the Kantian moral subject understood in the subject’s unique metaphysical qualities of dignity and autonomy. The concept of human dignity underlies the foundation of many democratic systems, particularly in Europe as well as of international treaties, including the Universal Declaration of Human Rights. Digital agents, artificial organisms as well as new capabilities of the human agents related to their embeddedness in digital and biotechnological environments bring about an important transformation of the human self-appraisal. A critical comparative reflection of this transformation is important because of its ethical implications. I deal first with the concept of agent within the framework of Aristotelian philosophy, which is the basis for further theories in accordance with and/or in opposition to it, particularly since modernity. In the second part of this paper, I deal with the concept of personhood in Kantian philosophy, which supersedes the Aristotelian metaphysics of substance and builds the basis of a metaphysics of the moral human subject. In the third part, I discuss the question of artificial agents arising from modern biology and ICT. Blurring the difference between the human and the natural and/or artificial opens a “new space” for philosophical reflection as well as for debate in law and practical policy.
Similar content being viewed by others
Explore related subjects
Discover the latest articles, news and stories from top researchers in related subjects.Notes
A resonance of the distinction between human action as guided by reflection in opposition to other human actions that we share with other living beings deprived of reason can be found in Thomas Aquinas difference between actus humanus understood as rational action originated in the deliberating will (‘actionum quae ab homine aguntur, illae solae dicuntur humanae proprie quae sunt a voluntate deliberata’) and actus hominis as a non-reflective and unwilling movement (Thomas 1922: I-2, I,I, c., 3).
The Aristotelian typology of intellectual knowledge includes know how (empeiria), theoretical knowledge (episteme) and knowledge of the objects of first philosophy. See for instance (Aristotle 1974: 427 b 26–27; Aristotle 1962: 1139 b 16–17; Capurro 2004). The formation or education of human agents is developed by Aristotle in his theory of virtues (arete) which are either capacities or potentialities of reason (dianoia)—such as techne, empeiria, phronesis and sophia—or of character (ethike) such as friendship (philia), courage (andreia), self-control (sophrosyne), magnanimity (eleutheriotes), justice (dikaiosyne) and pleasure (hedone). The last ones are dealt with in the Nicomachean Ethics.
References
Agamben G (2007) Die Beamten des Himmels. Über Engel. Verlag der Weltreligionen, Frankfurt am Main
Aristotle (1950) The politics of Aristotle. In: Newman WL (ed) Oxford University Press, Oxford
Aristotle (1962) Ethica Nicomachea. In: Bywater I (ed) Oxford University Press, Oxford
Aristotle (1965) Du Ciel. In: Moraux P (ed) Les Belles Lettres, Paris.
Aristotle (1973) Metaphysica. In: Jaeger W (ed) Oxford University Press, Oxford
Aristotle (1974) De Anima. In: Ross WD (ed) Oxford University Press, Oxford
Balmer A, Martin P (2008) Synthetic biology. Social and ethical challenges. Institute for Science and Society, University of Notthingham. Online. Available <http://www.bbsrc.ac.uk/organisation/policies/reviews/scientific_areas/0806_synthetic_biology.pdf>. Accessed 15 Feb 2010
Berkeley G (1965) A treatise concerning the principles of human knowledge’, in ibid. In: Armstrong DM (ed) Berkeley’s philosophical writings. Macmillan, New York
Bien G (1985) Die Grundlegung der politischen Philosophie bei Aristoteles. Alber, Freiburg and Munich
Capurro R (1991) Techne und Ethik. Platons techno-theo-logische Begründung der Ethik im Dialog „Charmides“und die aristotelische Kritik’. Concordia. Internationale Zeitschrift für Philosophie 20:2–20. Online. Available: HTTP: <http://www.capurro.de/techne.htm>. Accessed 15 Feb 2010
Capurro R (1993) Ein Grinsen ohne Katze. Von der Vergleichbarkeit zwischen Künstlicher Intelligenz und getrennten Intelligenzen. Zeitschrift für philosophische Forschung 47:93–102. Online. Available HTTP: <http://www.capurro.de/grinsen.html>. Accessed 15 Feb 2010
Capurro R (1999) Beiträge zu einer digitalen Ontologie. Online. Available HTTP: <http://www.capurro.de/digont.htm>. Accessed 15 Feb 2010
Capurro R (2004) Skeptical knowledge management. In: Hobohm H-Chr (ed) Knowledge management. Libraries and librarians taking up the challenge. IFLA Publication 108, Munich, pp 47–57
Capurro R (2006) Towards an ontological foundation of information ethics. In: Ethics and information technology 8(4):175–186. Online. Available HTTP: <http://www.capurro.de/oxford.html>. Accessed 15 Feb 2010
Capurro R, Holgate J (eds) (2011) Messages and messengers. Angeletics as an approach to the phenomenology of communication. Fink, Munich and Paderborn (forthcoming)
Cholby M (2008) Suicide. In: Stanford encyclopedia of philosophy. Online. Available HTTP: <http://plato.stanford.edu/entries/suicide/>. Accessed 15 Feb 2010
Eldred M (2001) Draft casting of a digital ontology. Online. Available HTTP: <http://www.webcom.com/artefact/dgtlon_e.html>. Accessed 15 Feb 2010
European Group on Ethics in Science and New Technologies (EGE) (2005) Ethical aspects of ICT implants in the human body. Online. Available HTTP: <http://ec.europa.eu/european_group_ethics/avis/index_en.htm>. Accessed 15 Feb 2010
European Group on Ethics in Science and New Technologies (EGE) (2009) Ethics of synthetic biology. Online. Available HTTP: <http://ec.europa.eu/european_group_ethics/avis/index_en.htm>
Feenberg A (2003) Active and passive bodies: comments on Don Ihde’s bodies in technology. Techné 7(2):102–109
Hayles KN (1999) How we became Posthuman. Virtual bodies in cybernetics, literature, and informatics. The University of Chicago Press, Chicago
Heidegger M (1976) Sein und Zeit. Niemeyer, Tübingen
Holzhey-Kunz A (2001) Leiden am Dasein. Die Daseinsanalyse und die Aufgabe einer Hermeneutik psychopathologischer Phänomene. Passagen Verlag, Vienna
Ihde D (2002) Bodies in technology. University of Minnesota Press, Minneapolis
Kang HY (2011) Autonomic computing, genomic data and human agency: the case for embodiment. In: Hildebrandt M, Rouvroy A (eds) The philosophy of law meets the philosophy of technology: autonomic computing and transformations of human agency. Chapter 6. Routledge, London and New York
Kant I (1974a) Kritik der Urteilskraft. Suhrkamp, Frankfurt am Main
Kant I (1974b) Grundlegung zur Metaphysik der Sitten. Suhrkamp, Frankfurt am Main
Kant I (1975) Anthropologie. In: Kant I (ed) Schriften zur Anthropologie, Geschichtsphilosophie, Politik und Pädagogik. Wissenschaftliche Buchgesellschaft, Darmstadt
Kant I (1977a) Die Metaphysik der Sitten: Metaphysische Anfangsgründe der Tugendlehre. Suhrkamp, Frankfurt am Main
Kant I (1977b) Die Metaphysik der Sitten: Metaphysische Anfangsgründe der Rechtslehre. Suhrkamp, Frankfurt am Main
Karafyllis NC (ed) (2003) Biofakte. Versuch über den Menschen zwischen Artefakt und Lebewesen. mentis Verlag, Paderborn
Kobusch Th (1980) Art. Metaphysik, Aristoteles. In: Ritter J (ed) Historisches Wörterbuch der Philosophie. Wissenschaftliche Buchgesellschaft, Darmstadt, pp 1188–1196
Moraux P (1965) Introduction. In: Moraux P (ed) Aristote: Du Ciel. Les Belles Lettres, Paris, pp 1–190
Piepmeier R (1976) Intelligenz, Intelligentsia, Intellektueller. In: Ritter J (ed) Historisches Wörterbuch der Philosophie. Wissenschaftliche Buchgesellschaft, Darmstadt, pp 445–447
Thomas A (1922) Summa Theologiae. Ed. Leonina, Rome
Vattimo G (1985) La fine della modernità. Nichilismo ed ermeneutica nella cultura post-moderna, Milano. Garzanti (Introduction and German transl. by R. Capurro: Das Ende der Moderne, Stuttgart: Reclam 1990)
Zabala S (ed) (2007) Weakening philosophy. Essays in honour of Gianni Vattimo. McGill-Queen’s University Press, Montreal & Kingston
Acknowledgments
The author thanks Mireille Hildebrandt (Erasmus University Rotterdam, The Netherlands) and Herman T. Tavani (Rivier College, USA) for their constructive criticisms and their assistance in polishing this text.
Author information
Authors and Affiliations
Corresponding author
Additional information
The papers originates from the contribution to the panel on Automatic Computing, Human Identity and Legal Subjectivity hosted by Mireille Hildebrandt and Antoinetta Rouvroy at the International Conference: Computers, Privacy & Data Protection: Data Protection in a Profiled World?, Brussels, January 16, 2009.
Rights and permissions
About this article
Cite this article
Capurro, R. Toward a comparative theory of agents. AI & Soc 27, 479–488 (2012). https://doi.org/10.1007/s00146-011-0334-6
Received:
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1007/s00146-011-0334-6