Abstract
Some philosophers of religion claim that one reason God permits suffering is to make people dissatisfied with their lives so they will turn to him. That theodicy is inadequate because 1) that strategy of behavior modification constitutes punishment (in the psychologists’ sense), and 2) punishment is not the most effective strategy of behavior modification. Since God can be expected to use the most effective strategy available to him, such a theodicy is inadequate.
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Endnotes
Peter van Inwagen, ‘The Magnitude, Duration, and Distribution of Evil’,God, Knowledge, and Mystery: Essays in Philosophical Theology (Ithaca: Cornell University Press, 1995).
C.S. Lewis,The Problem of Pain (London: Collins-Fontana, 1975), pp. 80–81.
Eleanor Stump, ‘The Problem of Evil’,Faith and Philosophy 2 ((1985), p. 411.
I am grateful to Jeff Jordan for helping me to see this distinction.
‘Punishment,’Gale Encyclopedia of Psychology, Bernard Biens and Alan J. Feldman, eds. (New York: Gale Publishing, 1996), p. 302.
Barry Schwartz and Steven J. Robbins,Psychology of Learning and Behavior, 4th edition (New York: W. W. Norton & Company, 1995), p. 243.
An earlier version of this paper was presented at the Society for Christian Philosophers meeting in Boulder, CO, October 2001; and at the Southwest Philosophical Society meeting in New Orleans, November 2004. It was then published in the conference proceedings,Southwest Philosophy Review 12 (2005), pp. 197–203. I am grateful to Jeff Jordan, Tom Senor, and Peter van Inwagen for helpful suggestions.
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Webb, M.O. An empirical challenge to dissatisfaction theodicy. SOPHIA 44, 23–29 (2005). https://doi.org/10.1007/BF02912428
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DOI: https://doi.org/10.1007/BF02912428