Skip to main content
Log in

Two forms of comparative philosophy

  • Published:
Dao Aims and scope Submit manuscript

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

References

  • Ames, Roger T. & Hall, David L. 1987.Thinking Through Confucius. Albany: State University of New York Press.

    Google Scholar 

  • —. 1995. Anticipating China:Thinking Through the Narratives of Chinese and Western Culture. Albany: State University of New York Press.

    Google Scholar 

  • —. 1998.Thinking from the Han: Self, Truth, and Transcendence in Chinese and Western Culture. Albany: State University of New York Press.

    Google Scholar 

  • Brumbaugh, Robert S. & Stallknecht, Newton P. 1954.The Compass of Philosophy: An Essay in Intellectual Orientation. New York: Longmans, Green & Co.

    Google Scholar 

  • —. 1961.Plato on the One. New Haven: Yale University Press.

    Google Scholar 

  • —. 1989.Platonic Studies of Greek Philosophy: Form, Arts, Gadgets, and Hemlock. Albany: State University of New York Press.

    Google Scholar 

  • —. 1992.Western Philosophic Systems and Their Cyclic Transformations. Carbondale: Southern Illinois University Press.

    Google Scholar 

  • Chang, Chung-yuan. 1963.Creativity and Taoism: A Study of Chinese Philosophy, Art, and Poetry. New York: Julian Press.

    Google Scholar 

  • Chapman, J. Harley & Nancy Frankenberry (eds.). 1999.Understanding Neville. Albany: State University of New York Press.

    Google Scholar 

  • Cheng, Chungying. 1991.New Dimensions of Confucian and Neo-Confucian Philosophy. Albany: State University of New York Press.

    Google Scholar 

  • -. 1999. “On Neville’s Understanding of Chinese Philosophy: Ontology of Wu, Cosmology of Yi, Normology of Li.” In Chapman and Frankbery (eds.).

  • Collins, Randall. 1998.The Sociology of Philosophies: A Global Theory of Intellectual Change. Cambridge: The Belknap Press of Harvard University Press.

    Google Scholar 

  • Cua, Antonio. 1982.Ethical Argumentation: A Study of Hsun Tzp’s Moral Epistemology. Honolulu: The University of Hawaii Press.

    Google Scholar 

  • —. 1982a.The Unity of Knowledge and Action: A Study of Wang Yang-ming’s Moral Psychology. Honolulu: The University of Hawaii Press.

    Google Scholar 

  • Dilworth, David A. 1989.Philosophy in World Perspective: A Comparative Hermeneutic of the Major Theories. New Haven: Yale University Press.

    Google Scholar 

  • Hall, David L. & Ames, Roger T. 1999.Democracy of the Dead: Dewey, Confucius, and the Hope for Democracy in China. LaSalle, IL: Open Court.

    Google Scholar 

  • Jiang, Xinyan (ed.). 2002.The Examined Life: Chinese Perspectives: Essays on Chinese Ethical Traditions. Binghamton: Global Publications.

    Google Scholar 

  • McKeon, Richard. 1952.Freedom and History. New York: Noonday Press.

    Google Scholar 

  • Neville, Robert. 1995.Normative Cultures. Albany: State University of New York Press.

    Google Scholar 

  • —. 2000.Boston Confucianism. Albany: State University of New York Press.

    Google Scholar 

  • — (ed.). 2001a.The Human Condition. Albany: State University of New York Press, 2001.

    Google Scholar 

  • — (ed.). 2001b.Ultimate Realities. Albany: State University of New York Press, 2001.

    Google Scholar 

  • — (ed.). 2001c.Religious Truth. Albany: State University of New York Press, 2001.

    Google Scholar 

  • Northrop, F. S. C. 1946.The Meeting of East and West: An Inquiry Concerning World Understanding. New York: Macmillan.

    Google Scholar 

  • Pepper, Stephen. 1942.World Hypotheses. Berkeley: University of California Press

    Google Scholar 

  • Stallknecht, Newton P. 1954.Compass of Philosophy: An Essay in Intellectual Orientation. New York: Longmans.

    Google Scholar 

  • Tu, Weiming. 1976.Neo-Confucian Thought in Action: Wang Yang-ming’s Youth (1472–1509). Berkeley: University of California Press.

    Google Scholar 

  • —. 1985.Confucian Thought: Selfhood as Creative Transformation. Albany: State University of New York Press.

    Google Scholar 

  • —. 1989.Centrality and Commonality: An Essay on Confucian Religiousness (revised and enlarged edition). Albany: State University of New York Press.

    Google Scholar 

  • —. 1993.Way, Learning and Politics: Essays on the Confucian Intellectual. Albany: State University of New York Press.

    Google Scholar 

  • Watson, Walter. 1985.The Architectonics of Meaning: Foundations of the New Pluralism. Albany: State University of New York Press.

    Google Scholar 

  • Wu, Kuangming. 1982.Chuang Tzu: World Philosopher at Play. New York: Crossraod.

    Google Scholar 

  • —. 1990.The Butterfly as Companion: Meditations of the First Three Chapters of the CHUANG TZU. Albany: State University of New York Press.

    Google Scholar 

  • —. 1997.On Chinese Body Thinking. Leiden: Brill.

    Google Scholar 

  • —. 1998.On the “Logic” of Togetherness. Leiden: Brill.

    Google Scholar 

  • -. Forthcoming.On Metaphoring. Leiden: Brill.

Download references

Author information

Authors and Affiliations

Authors

Rights and permissions

Reprints and permissions

About this article

Cite this article

Neville, R.C. Two forms of comparative philosophy. Dao 1, 1–13 (2001). https://doi.org/10.1007/BF02857460

Download citation

  • Issue Date:

  • DOI: https://doi.org/10.1007/BF02857460

Keywords

Navigation