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Milton, Homer, and Hyacinthus: Classical iconography and literary allusion inparadise lost 4.300-303

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Abstract

Milton’s initial description of Adam atParadise Lost 4.288-303 exhibits three separate but concurrent tendencies: a commitment to depict Adam’s physical constitution as distinct from, but representative of, the divine image in which he has been made; a tendency to model Adam’s physical appearance upon Milton’s own; and a fondness for mythological references that place Adam’s appearance in a tradition of heroic beauty exemplified by his “Hyacinthin locks” (4.301). In concert, these tendencies associate Milton himself with the iconography of classical myth, while endowing the poet’s presentation of Adam with homoerotic overtones.

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Notes

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  63. Recent commentators on the history of homosexuality have adopted very different views of the historical association between same-sex love and effeminacy, with Randolph Trumbach, for one, arguing that “whenever homosexual behavior surfaced at the [English] royal courts, from the twelfth to the early seventeenth centuries, it was accompanied by what contemporaries viewed as markedly effeminate behavior” (“London’s Sodomites: Homosexual Behavior and Western Culture in the Eighteenth Century,”Journal of Social History 11 [Winter, 1977], 11) and Alan Bray replying that effeminacy was “associated with luxurious living and sexual vice in general” (Homosexuality in Renaissance England [London: Gay Men’s Press, 1982; rpt. New York: Columbia University Press, 1995], 135). In the present instance, however, we are dealing with the more specific case of the child’s role in a man-boy relationship-a role whose gender ambiguities are arguablysui generis.

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Boehrer, B.T. Milton, Homer, and Hyacinthus: Classical iconography and literary allusion inparadise lost 4.300-303. IJCT 13, 197–216 (2006). https://doi.org/10.1007/BF02856293

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