Abstract
Conventional wisdom asserts that Islam and tribalism dispose the countries of the Arab Middle East against democratization. Yet the local culture in the region resembles those in the ancient world where democracy was first established, and neither resembles the pattern of political development that occurred in Western Europe, today’s democratic paradigm. Kuwait, a city-state that has enjoyed a high level of collective wealth throughout the period following World War II, displays many of the attributes of the “positive liberty” that Isaiah Berlin, Hannah Arendt, and others see as characteristic of ancient democracies. Vigorous participation in a range of public spaces acts as a check on runaway state power. Kuwait’s record on “negative liberty” is poor, which is why it diverges from the western European model. Population growth and its effect on political development is eroding Kuwait’s qualities as a city-state and pushing it toward mass politics. It is not possible at this stage to predict with any confidence whether these new trends will result in further liberalization or a more authoritarian polity.
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Additional information
Mary Ann Tétreault is a professor of political science at Iowa State University. She is the editor ofWomen and Revolution in Africa, Asia, and the New World (1994) and the author ofThe Kuwait Petroleum Corporation and the Economics of the New World Order (1995). She is presently working on a monograph on democratization in Kuwait and, with Robin Teske of James Madison University, is preparing an edited volume on power and social movements.
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Tétreault, M.A. Patterns of culture and democratization in Kuwait. St Comp Int Dev 30, 26–44 (1995). https://doi.org/10.1007/BF02802952
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DOI: https://doi.org/10.1007/BF02802952