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The cognitive basis of late medieval religious biographies

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Notes

  1. I wish to thank my colleague, Drs. G. de Nie, for translating this paper. For her critical reading of and valuable comments on its content, I am particularly indebted to Dr. J.M. van Winter.

  2. W. Jappe Alberts, “Zur Historiographie der Devotio Moderna und ihrer Erforschung” in: F. Petri and W. Jappe Alberts, ed.Gemeinsame Probleme deutsch-niederländischer Landes- und Volksforschung. Bijdragen van het Instituut voor Middeleeuwse geschiendenis der Rijksuniversiteit te Utrecht XXXII (Groningen, 1962) 144–149; Delaissé, L.M.J.Le manuscript autographe de Thomas a Kempis et “l'Imitation de Jésus-Christ”. Examen archéologique et édition diplomatique du Bruxellensis 5855–61 (2 vol., Paris, Bruxelles, Anvers, Amsterdam, 1956) I, 95–101, 119–125.

  3. G.U. Yule,The Statistical Study of Literary Vocabulary (Cambridge, 1944), 2.

  4. Ibid., 1.

  5. Ibid, ch. ix, x.

  6. Delaissé, op.cit.

  7. Iohannes Busch, Chronicon Windeshemense und Liber de reformatione monasteriorum. K. Grube, ed. Geschichtsquellen der Provinz Sachsen (Halle, 1886), 2.

  8. J. Romein,Geschiedenis van de Noord-Nederlandsche geschiedschrijving in de Middeleeuwen. Bijdrage tot de beschavingsgeschiedenis (Haarlem, 1932), 193.

  9. Ibid, 195.

  10. M. van Woerkom, “Het vroomheidstype van de moderne devoot.”Streven, N.S. 10 (1965/1957), 334.

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  11. Imitatio, I, 23.

  12. Romein, op. cit., 197.

  13. What I have called a cognitive basis is, seen from the field of cognitive psychology, a collection of perceptual schemata bedded in a cognitive map which orients and directs the behaviour of the devout on his journey to eternity. See, among others, U. Neisser,Cognition and Reality: Principles an Implications of Cognitive Psychology. San Francisco, 1976. J. Deese, “Conceptual Categories in the Study of Content” in: G. Gerbner; O.R. Holsti; K. Krippendorff; W.J. Paisley and P.J. Stone, ed.,The Analysis of Communication Content: Developments in Scientific Theories and Computer Technique (New York and London, 1969), 47, 48.

  14. J.G.R. Acquoy,Het klooster te Windesheim en zijn invloed (3 vol., Utrecht, 1875, 1876, 1880), II, 106, 107.

  15. W. Jappe Alberts and A.L. Hulshoff, ed.,Het Frensweger Handschrift. Teksten en documenten uitgegeven door het Instituut voor Middleeuwse geschiedenis, I (Groningen, 1958), 132, 133. Key words are italicized.

  16. P.J. Stone, D.C. Dunphy, M.S. Smith and D.M. Ogilvie,The General Inquirer: A Computer Approach to Content Analysis (Cambridge, Mass., and London, 1966).

  17. Ibid, 5.

  18. D.H. Goldhamer, “Toward a More General Inquirer: Convergence of Structure and Context of Meaning” in: Gerbner et al.,The Analysis of Communication Content, 345.

  19. Stone,The General Inquirer, 135.

  20. Goldhamer, op. cit.; E. Kelly and P. Stone,Computer Recognition of English Word Senses (Amsterdam, Oxford, 1975).

  21. Goldhamer, op. cit., 349.

  22. See also Stone,The General Inquirer, 31–34.

  23. Ibid., 11.

  24. See, for instance, C.H. Lindsey and S.G. van der Meulen,Informal introduction to Algol 68. Revised edition (London, New York, Oxford, 1977),passim.

  25. Stone,The General Inquirer, 93.

  26. Kelly and Stone, op. cit.

  27. H.A. Blanchard, “Some Social and Individual Implications of Augmented Man” in: R.L. Chartrand, ed.Computers in the Service of Society (New York and Oxford, 1972), 73–79.

  28. Ibid., 74.

  29. Ibid., 79.

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Breure, L. The cognitive basis of late medieval religious biographies. Comput Hum 12, 145–154 (1978). https://doi.org/10.1007/BF02392927

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