Skip to main content
Log in

Eros and wholeness

  • Published:
Journal of Religion and Health Aims and scope Submit manuscript

Abstract

It is suggested that the direction for resolving the current normative confusion regarding the place of sexuality in our lives lies in understanding it as a manifestation of Eros. Eros is revealed to be the desire for wholeness. In order for Eros to achieve its aim, therefore, we must respect the whole fabric of life. This respect is manifest when the connections between Eros and six different facets of life are held intact and thereby enhanced. These six facets are (1) pleasure, (2) human relationship, (3) procreation, (4) family, (5) psychological growth, and (6) spiritual growth. The nature of each of these connections is briefly discussed.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

References

  1. Yeats, W. B.,Collected Poems. New York, The Macmillan Co., 1972, pp. 184–185.

    Google Scholar 

  2. For one interesting discussion of this, see, Lewis, C. S.,The Four Loves, New York, Harcourt Brace & Co., 1960.

    Google Scholar 

  3. Plato, “The Symposium” InThe Works of Plato. New York, Random House, 1928, pp. 353–355.

    Google Scholar 

  4. A most useful elucidation of the idea of “mythical time” is found in Eliade, M.,Myth and Reality. New York, Harper and Row Publishers Inc. 1963.

    Google Scholar 

  5. “Symposium,” p. 369.

  6. Guntrip, H.,Schizoid Phenomena, Object Relations and the Self. New York, International Universities Press, Inc., 1968, p. 354.

    Google Scholar 

  7. Frankl, V. E., “The Depersonalization of Sex,”Synthesis, 1, 1977.

  8. Ibid., p. 9.

    Google Scholar 

  9. Ibid. p. 10.

    Google Scholar 

  10. Hunter, J. E., and Schuman, N., “Chronic Reconstitution as a Family Style,”Social Work, November, 1980,25 (6), 446–451.

    Google Scholar 

  11. Erik Erikson is a most informative writer on this subject. See Erikson, E.,Identity, Youth and Crisis. New York, Norton, 1968.

    Google Scholar 

  12. Jung, C. G.,Psyche and Symbol. Garden City, N. Y., Doubleday Anchor Books, 1958, p. 141.

    Google Scholar 

  13. “Hominization” refers to that point in evolution at which the distinctively human aspects of existence become manifest.

  14. Teilhard de Chardin, P., Sketch of a Personalistic Universe. InHuman Energy. New York, Harcourt Brace Jovanovich, Inc., 1962, p. 73.

    Google Scholar 

  15. Ibid., p. 75.

    Google Scholar 

  16. See Greeley, A.,The Sociology of the Paranormal: A Reconnaissance, Berverly Hills, California, and London, Sage Publications, 1975.

    Google Scholar 

  17. Bettelheim, B.,The Uses of Enchantment. New York, Alfred A. Knopf, 1976.

    Google Scholar 

  18. Von Franz, M. L.,Interpretation of Fairy Tales. Irving, Texas, Spring Publications, 1978.

    Google Scholar 

  19. The eight steps are given in the Yoga-Sutras of Patangali. According to Mircea Eliade, Pantangali recorded and synthesized already existing traditions, and in this manner he was able to codify a system and philosophy of yoga that was to become the dominant force in Indian spirituality. See Eliade, M.,Yoga. Princeton, New Jersey, Princeton University Press, 1969.

    Google Scholar 

  20. The Gospel of Sri Ramakrishna, Abridged Edition, Translated and with an introduction by Swami Nikhilananda. New York, Ramakrishna-Vivekananda Center, 1974.

  21. Gandhi, M. K.,The Story of My Experiments With Truth. Boston, Beacon Press, 1957, pp. 204–211. Also see, Erikson, E.,Gandhi's Truth. New York, W. W. Norton & Co., Inc., 1969.

    Google Scholar 

  22. Matthew 19:11.

  23. Matthew 5:27–28.

  24. Explanations of these energy transformations in terms of “Octaves” is a part of the teaching of the school started by G. F. Gurdieff and can be found in the writings of Ouspensky and Nicoll. The following two books contain useful material on this subject: (1) Nicholl, M.,Psychological Commentaries. London, Stuart and Watkins, 1970; (2) Ouspensky, P. D.,The Fourth Way. New York, Vintage Books, 1971, especially chapter nine. These books do not make exactly the same point regarding the place of Eros in spiritual development that we are making. This material is cited simply because it provides a useful and interesting way of thinking about transformations of energy in the human, biological and psychological systems.

    Google Scholar 

  25. Krishna, G.,The Awakening of Kundalini. New York, E. P. Dutton & Co., Inc., 1975.

    Google Scholar 

  26. —,The Evolutionary Energy in Man. Berkeley, Calif., Shambahla, Publication, Inc., 1964.

    Google Scholar 

  27. Ibid. pp. 241 and 242.

    Google Scholar 

  28. A good introduction to the thought of Carl Jung is, Jung, C. G.,Man and His Symbols. London, Aldus Books Limited, 1984.

    Google Scholar 

  29. Certain types of physical techniques such as some found in Kundalini or Hatha yoga may be dangerous if used exclusively, excessively, or without proper guidance. This is not to say these techniques are invalid. Used in conjunction with other approaches, they may be beneficial to some persons.

  30. A good and comprehensive discussion of the balanced approach is by Aurobindo. See Sri Aurobindo,The Synthesis of Yoga. Pondicherry, India, All India Press, 1973.

    Google Scholar 

  31. Teilhard de Chardin, P.op. cit.. InHuman Energy. New York, Harcourt Brace Jovanovich, Inc., 1962, p. 76.

    Google Scholar 

Download references

Authors

Rights and permissions

Reprints and permissions

About this article

Cite this article

Hunter, J. Eros and wholeness. J Relig Health 22, 175–190 (1983). https://doi.org/10.1007/BF02280625

Download citation

  • Issue Date:

  • DOI: https://doi.org/10.1007/BF02280625

Keywords

Navigation