Abstract
When childhood abuse trauma occurs in a Christian environment, the god representation is disrupted. Despite counseling, the impact of the god of childhood on the lives of child abuse survivors is often not resolved. The impact of the accumulation of child abuse trauma can seriously impair the development of the god image or even cause the god image to die. If a member of the family dies, there is a funeral and a period of socially supported grieving. When god dies, no one holds a funeral. The nature of the Christian god representation necessitates that Christian child abuse survivors grieve the loss of their childhood god if they are to resolve spiritual issues.
Similar content being viewed by others
References
Crowder, A., & Hawkings, Rob. (1993).Opening doors: a treatment model for therapy with male survivors of sexual abuse. Ottawa: National Clearinghouse on Family Violence, Health and Welfare Canada.
Fairbairn, W. R. D. (1943). The repression and return of bad objects.Psychoanalytic Studies of the Personality. London: Tavistock/Routledge and Kegan Paul. 1966, pp. 59–81.
Herman, J. L. (1992).Trauma and recovery. New York: Basic Books.
Imbens-Fransen, A., & Jonkers, I. (1992)Christianity and incest. Minneapolis: Fortress Press.
Jones, J. W. (1991).Contemporary psychoanalysis and religion: transference and transcendence. New Haven: Yale University Press.
Lovinger, R. (1984).Working with religious issues in therapy. New York: Jason Aronson.
Mahler, M. (1974). Symbiosis and individuation: the psychological birth of the human infant. In R. S. Eissler, A. Freud, M. Kris, & A. J. Solnit, (Eds.),The psychoanalytic study of the child, Vol. 29, (pp. 89–106). New Haven: Yale University Press.
Masterson, J. F. (1988).The search for the real self: unmasking the personality disorders of our age. New York: The Free Press.
Meiselman, K. (1990).Resolving the trauma of incest reintegration therapy with survivors. San Francisco: Jossey-Bass.
Meissner, W. W. (1984).Psychoanalysis and religious experience. New Haven: Yale University Press.
Pruyser, P. (1983).The play of the imagination: toward a psychoanalysis of culture. New York: International Universities Press, Inc.
Redmond, S. A. (1993).The father god and traditional Christian interpretations of suffering, guilt, anger and forgiveness as impediments to recovery from father-daughter incest. Unpublished doctoral dissertation, University of Ottawa, Ottawa, ON, Canada.
Rizzuto, A.-M. (1979).The birth of the living god. Chicago: University of Chicago Press.
Rycroft, C. (1968).A critical dictionary of psychoanalysis. Markham, ON: Penguin Books Canada Ltd.
Schellenberg, D. H. (1994). The birth of evil—a defamiliarization.The Journal of Pastoral Care, 48, 392–7.
Silver, R. L., Boon C., & Stones, M. H. (1983). Searching for meaning in misfortune: making sense of incest.Journal of social issues, 39, 81–102.
Winnicott, D. W. (1971).Playing and reality. New York: Basic Books Inc., Publishers.
Wyatt, G. E., Newcomb, M. D., & Riederle M. H. (1993).Sexual abuse and consensual sex: women's developmental patterns and outcomes. Newbury Park, CA: Sage Publications.
Author information
Authors and Affiliations
Additional information
An earlier form of this paper was given at the American Academy of Religion, November 1994.
Rights and permissions
About this article
Cite this article
Redmond, S.A. God died and nobody gave a funeral. Pastoral Psychol 45, 41–47 (1996). https://doi.org/10.1007/BF02251408
Issue Date:
DOI: https://doi.org/10.1007/BF02251408