Abstract
Once upon a time there was an emperor who was very vain about his elegant clothing. Two swindlers convinced him that they could make him the finest clothes he ever had, and set to work on an empty loom. Rumors of their fame began to spread, and even the emperor's high officials were convinced that the invisible garments were the finest they had ever seen. One minister even decided, “I know I'm not stupid, so it must be my fine position I'm not fit for. Some people might think that rather funny, but I must take good care they don't get to hear of it.” And then he praised the material which he couldn't see and assured them of his delight in its charming shades and its beautiful design. The emperor finally went on parade with his new garments. Crowds gathered, and they all said how magnificently clad he was. No one dared admit they couldn't see the clothes, and many concluded there was simply something wrong with them that he appeared naked. Finally a little child said, “But he hasn't got anything on!” “Goodness gracious, do you hear what the little innocent says?” one whispered to another, until finally everyone shouted at last, “He hasn't got anything on!” The emperor was embarrassed, but he drew himself up and went on with the procession still more proudly, while his chamberlains walked after him carrying the train that wasn't there.
Similar content being viewed by others
References
American Psychiatric Association (1994).Diagnostic and statistical manual, 4th ed. Washington, DC: APA Press.
Andersen, H. C. (1976). The Emperor's new clothes. InEighty fairy tales. (R. P. Keigwin, Trans.) pp. 64–68. New York: Pantheon.
Bass, E., & Davis, L. (1988).The courage to heal: A guide for women survivors of child sexual abuse. New York: Harper and Row.
Bograd, M. (1984). Family systems approaches to wife battering: a feminist critique.American Journal of Orthopsychiatry, 54/4, 560.
Bowen, M. (1978).Family therapy in clinical practice. New York: Jason Aronson.
Briere, J. (1989).Therapy for adults molested as children: Beyond survival. New York: Springer.
Brown, L. (1986). What's love got to do with it?: A feminist takes a critical look at the women who love too much movement.Working Together, 7/2, 1.
Caplan, P. J. (1985).The myth of women's masochism. Toronto: Toronto University Press.
Carter, J., Cooper-White, P., Cusick, M., Garske, D., Kuta, P., Shattuck, J., & Sinclair, H. (1989). Recommended standards of care in a batterer's intervention program. Legislative brief for the Criminal Justice Committee, California Alliance Against Domestic Violence.
Cooper-White, P. (1989). Review of the book,The Book of Sacred Stones. InCTNS Bulletin (Center for Theology and the Natural Sciences, Graduate Theological Union, Berkeley, 2CA)9/4, 12–14.
Cooper-White, P. (1990a). Peer vs. clinical counseling: Is there room for both in the battered women's movement?Response 13/3, 2–6.
Cooper-White, P. (1990b, April 28). The respective roles of shelter advocate, pastoral counselor and psychotherapist in working with battered women: A cooperative model. Paper presented to the first Triennial Conference for Social Ministry Organizations, National Division for Social Ministry Organizations, Evangelical Lutheran Church in America, Chicago.
Cooper-White, P. (1995).The cry of Tamar. Violence against women and the church's response. Minneapolis: Fortress Press.
Cordes, H. (1991). Oh, no, I'm PC!Utne Reader 46.
Dobash, R. E., & Dobash, R. (1979).Violence against wives: A case against the patriarchy. New York: Free Press.
Dobash, R. E., & Dobash, R. (1992).Women, violence and social change. New York: Routledge.
Fairless, C. (1988).What does love require? Unpublished M.Div. honors thesis, Church Divinity School of the Pacific, Berkeley, CA.
Family Violence Project (1985, October).Domestic violence, drugs and alcohol Conference proceedings. San Francisco, CA.
Fortune, M. (1983).Sexual violence. New York: Pilgrim Press.
Fortune, M. (1988).Keeping the faith: Questions and answers for the abused woman. San Francisco: Harper and Row.
Freud, S. (1959) Group psychology and the analysis of the ego. In J. Strachey (Ed. and Trans.),The standard edition of the complete psychological works of Sigmund Freud (Vol. 18, pp. 69ff). London: Hogarth Press. (Original work published 1921).
Goldenberg, N. (1979). Jungian psychology and religion. InThe changing of the gods: Feminism and the end of traditional religions, pp. 46–71. Boston: Beacon Press.
Goldenberg, N. (1990).Returning words to flesh: Feminism, psychoanalysis and the resurrection of the body. Boston: Beacon Press.
Gondolf, E., & Russell, D. (1986). The case against anger control treatment for batterers.Response 9/3, 2–5.
Hare-Mustin, R. (1991). The problem of gender in family therapy theory. In M. McGoldrick, C. Anderson & F. Walsh, (Eds.),Women in families: A framework for family therapy, pp. 150ff. New York: W.W. Norton.
Hart, B. (1988).Safety for women: Monitoring batterers' programs. (Available from the Pennsylvania Coalition Against Domestic Violence, 2505 No. Front Street, Harrisburg, PA 17110.)
Herman, J. (1995).Trauma and recovery. New York: Basic Books.
Kozol, W. (1995). Fracturing domesticity: Media, nationalism, and the question of feminist influence.Signs 20/3, 646–67.
Leo, J. (1985). Battling over masochism: psychiatrists and feminists debate ‘self-defeating behavior.’Time, Dec. 2, 1985, p. 76.
Lerner, H. G. (1988).Women in therapy. New York: Jason Aronson.
Martin, D. (1976).Battered wives. New York: Pocket Books.
Miller, J. B. (1987).Toward a new psychology of women (2nd ed.). Boston: Beacon Press.
Miller, J. B. (1988). Connections, dis-connections and violations.Work in Progress 33. Wellesley, MA: Stone Center, Wellesley College.
Minuchin, S. (1974).Families and family therapy. Cambridge, MA: Harvard University Press.
Moore, R., & Kanuha, V. (1988). Co-dependency vs. battered woman syndrome [special edition].The Voice: National Coalition Against Domestic Violence.
National Council of Churches (1989). 1989 yearbook reports increase in number of ordained women. (Available from the National Council of Churches, Office of Information, Room 850, 475 Riverside Drive, New York 10115.)
Neuger, C. C. (1991). Women's depression: lives at risk. In M. Glaz & J. Moessner (Eds.),Women in travail and transition: A new pastoral care, (pp. 146–161). Minneapolis: Fortress Press.
Norwood, R. (1986).Women who love too much. New York: Pocket Books.
Norwood, R. (1988).Letters from women who love too much. New York: Pocket Books.
Nouwen, H. (1972).The wounded healer. Garden City, NY: Doubleday/Image.
Rosewater, L. B. (1985). Schizophrenic, borderline, or battered? In L. E. Walker & L. B. Rosewater (Eds.),Handbook of feminist therapy, (pp. 215–225). New York: Springer.
Russell, L. M. (1987).Household of freedom: Authority in feminist theology. Philadelphia: Westminster Press.
Rutter, P. (1989).Sex in the forbidden zone: When men in power betray women's trust. New York: Fawcett Crest.
Rutter, P. (1996).Sex, power and boundaries: Understanding and preventing sexual harassment. New York: Banta m.
Ryan, W. (1976).Blaming the victim (Rev. ed.). New York: Vintage.
Sanford, J. A. (1989).Dreams: God's forgotten language. San Francisco: Harper and Row.
Satir, V. (1983).Conjoint family therapy (3rd ed.). Palo Alto, CA: Science and Behavior Books.
Schechter, S. (1987).Guidelines for mental health practitioners. (Available from the National Coalition Against Domestic Violence, P.O. Box 15127, Washington, DC 20003-0127.)
Shainess, N. (1984).Sweet suffering: Woman as victim. Indianapolis: Bobbs-Merrill.
Smith, A. Jr., (1988, Winter). The significance of the religion of Jesus to people who stand with their backs against the wall of family violence. A vision for a new humanity: Implications for the pastoral care of souls.Explor, 26–53.
Stark, E., & Flitcraft, A. (1985). Woman-battering, child abuse and social heredity: what is the relationship? In N. Johnson, (Ed.),Marital violence (pp. 147–171). London: Routledge & Kegan Paul.
Stolorow, R. D. (1975). The narcissistic function of masochism (and sadism).International Journal of Psychoanalysis 50, 441–448.
Surrey, J. L. (1984). The ‘self-in-relation:’ A theory of women's development.Work in progress 13. (Wellesley, Mass.: Stone Center, Wellesley College).
Taylor, J. (1991, Jan. 21). Political correctness or fundamentalism?New York, Jan. 21, 1991.
Teninty, E. (1991). The big tax turnaround.Christianity and Crisis 51/1, 12–14.
Tolman, R. M., & Saunders, D. G. (1988). The case for the cautious use of anger control with men who batter.Response 11/2, 15–20.
Walker, L. E. (1979).The battered woman. New York: Harper Colophon.
Walker, L. E. (1984).The battered women's syndrome. New York: Springer.
Walker, L. E. (1987). Inadequacies of the masochistic personality diagnosis for women.Journal of personality disorders 1/2, 183–189.
Weir, D. (1987).Jung and feminism: Liberating archetypes. Boston: Beacon Press.
Weiss, P. (1991, April). The party of sensitivity.Harper's, April 1991.
Young-Eisendrath, P., & Wiedemann, F. (1987).Female authority: Empowering women through psychotherapy. New York: Guilford Press.
Additional information
Pamela Cooper-White is the author of theCry of Tamar: Violence Against Women and the Church's Response (Minneapolis: Fortress Press, 1995). She serves as Priest-Associate at St. Mary's Episcopal Church, Park Ridge, IL. She formerly was Director of the Center for Women and Religion at the Graduate Theological Union, Berkeley, California, and has worked in various women's agencies in the movement to end violence against women since the late 1970s. Currently an Episcopal Church Foundation Fellow, she is pursuing a Ph.D. at the Institute for Clinical Social Work, Chicago, and serving her doctoral internship at the Pastoral Counseling Center of Lutheran General Hospital Park Ridge, IL.
Rights and permissions
About this article
Cite this article
Cooper-White, P. An emperor without clothes: The Church's views about treatment of domestic violence. Pastoral Psychol 45, 3–20 (1996). https://doi.org/10.1007/BF02251405
Issue Date:
DOI: https://doi.org/10.1007/BF02251405