Abstract
The purpose of this research investigation was to understand the essential features and structures of ritual through the perceptions of 36 women's stories of their families of origin and how this may have had impact on their current sense of affiliation and meaning. Various theoretical perspectives were reviewed with a phenomenological lens. The study utilized findings from previous research in the areas of ritual, gender, and meaning. Results indicated a central theme of high ritual perspective affecting high current affiliation perspective. Ritual was a female-centered experience in the families. An experience of affiliation in one's family of origin seemed to indicate the creation of an affiliation template that allows one to recognize and experience a sense of relatedness in current connections.
Similar content being viewed by others
References
Crumbaugh, J., & Maholick, L. (1976).Purpose in life inventory (PIL). Murfreesboro, TN: Psychometric Affiliates.
Frankl, V. (1975).The unconscious god. New York: Simon and Schuster.
Gilligan, C. (1977). In a different voice: Women's conceptions of self and of morality.Harvard Educational Review, 47, 481–517.
Gilligan, C. (1982). Adult development and women's development: Arrangements for a marriage. In J. Giele (Ed.),Women in the middle years: Current knowledge and directions for research and policy (pp. 89–114). New York: John Wiley & Sons.
Gilligan, C. (1982).In a different voice. Cambridge, MA: Harvard University Press.
Hare-Mustin, R., & Maracek, J. (1990).Making a difference: Psychology and the construction of gender. New Haven: Yale University Press.
Imber-Black, E., Roberts, J., & Whiting, R. (Eds.) (1988),Rituals in family and family therapy. New York: W. W. Norton.
Keeney, B., & Sprenkle, D. (1982). Ecosystemic epistemology: Critical implications for the aesthetics and pragmatics in family therapy.Family Process, 21, 1–19.
Kobak, R., & Waters, D. (1984). Family therapy as a rite of passage: Play's the thing.Family Process, 23, 89–100.
Leach, E. R. (1976).Culture and communication: The logic by which symbols are connected. Cambridge: Cambridge University Press.
Miller, J. (1986).Toward a new psychology of women (2nd Ed.). New York: Basic Books.
Papp, P. (1984).The meaning of change. New York: Guilford.
Rappaport, R. (1971). Ritual sanctity and cybernetics.American Anthropologist, 73, 109–179.
Rappaport, R. (1972).Ecology, meaning, and religion. Richmond, CA: North Atlantic Books.
Rappaport, R. (1975). Ritual as communication and as state.The CoEvolution Quarterly, 1–22.
Schwartzman, J. (1984). Family therapy and the scientific method.Family Process, 23, 223–236.
Surrey, J. (1988).Women's growth in connection. New York: Guilford Press.
Turner, V. (1969).The ritual process: Structure and anti-structure. Ithaca: Cornell University Press.
Van der Hart, O. (1989).Rituals in psychotherapy, transition, and continuity. New York: Irvington Publishers.
Van Gennep, A. (1960).The rites of passage. Chicago, IL: University of Chicago Press.
Webster's third new international dictionary, unabridged: The great library of the English language. (1971). Springfield, MA: Merriam-Webster.
Wolin, S., & Bennett, L. (1984). Family rituals.Family Process, 23, 401–420.
Wolin, S., Bennett, L., Noonan, D., & Tietelbaum, M., (1980). Disrupted family rituals.Journal of Studies on Alcoholism, 4, 199–214.