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John Bowker,The Religious Imagination and the Sense of God (Oxford, Clarendon, 1978), pp. 15–16.
Samuel Klausner, “A Collocation of Concepts of Self-Control,” inThe Quest for Self Control (New York, Free Press, 1965), pp. 9–48; 12.
See Ken Wilber,The Spectrum of Consciousness (Wheaton, Il., Theosophical Publishing House, 1977); also by Ken Wilber,The Atman Project (Wheaton, Il., Theosophical Publishing House, 1980).
David Shapiro,Neurotic Styles (New York, Basic Books, 1965), p. 106.
Ibid., pp. 108–175.
Klausner, p. 28.
William James,The Varieties of Religions Experience (London, Crowell-Collier, 1961, p. 305. A wise note of caution about the danger of drawing an all-or-nothing option between the Western scientific paradigm of consciousness (ONE and TWO) and Eastern spiritual psychologies (THREE) in the Jamesian philosophical context is sounded by Gary T. Alexander, “William James, the Sick Soul, and the Negative Dimensions of Consciousness: A Partial Critique of Transpersonal Psychology,”Journal of the American Academy of Religion XLV111/2 (June 1980), 191–205.
Sigmund Freud, “A Religious Experience,” inThe Standard Edition of the Complete Psychological Works of Sigmund Freud, Vol. 21, edited by James Strachey (London, The Hogarth Press, 1961), pp. 167–172.
See Carl Jung,Two Essays on Analytical Psychology, translated by R.F.C. Hull (New York, World Publishing Co., Meridian Books, 1971).
Peter Homans,Jung in Context (Chicago, University of Chicago Press, 1979), p. 154.
Abraham Maslow,Religions, Values and Peak Experiences (New York, Viking Press, 1970), p. 59.
See, Elizabeth Kubler-Ross, ed.,Death: The Final Stage of Growth (Englewood Cliffs, N.J., Prentice-Hall, 1975).
Maslow, p. 61.
Abraham Maslow,The Farther Reaches of Human Nature (New York, Viking, 1971), pp. 269–279.
Ralph Metzner, “Ten Classical Metaphors of Self-Transformation,”Journal of Transpersonal Psychology 12, No. 1, 1980, pp. 47–62.
See for the former emphasis, Michael S. Gazzaniga, “The Split Brain in Man,” and for the latter emphasis, Arthur Deikman, “Deautomatization and the Mystic Experience,” in The Nature ofHuman Consciousness edited by Robert Ornstein (San Francisco, W.H. Freeman, 1973), pp. 87–100; 216–33; Also see Claudio Naranjo and Robert Ornstein,On the Psychology of Meditation (New York, Viking Press, 1971), especially Ornstein, “The Techiques of Meditation and their Implications for Modern Psychology,” pp. 133–232.
See Naranjo and Ornstein, pp. 133–232.
Stanislav Grof,Realms of The Human Unconscious: Observations from LSD Research (New York, Dutton, 1976), pp. 154–157.
David Hume,A Treatise on Human Nature edited by L.A.Selby-Bigge (London, Oxford, 1964), p. 259.
David Appelbaum and Ingrid Lorch, “Tracking the Discontinuity of Perception,”Philosophy East and West 28, No. 4, October 1978, pp. 469–484; 474. This theme is expanded to include non-sensory perception in, A.H. Lesser, “Eastern and Western Empiricism and the ‘No-Self’ Theory,”Religious Studies 15, 1979, pp. 55–64.
Carlos Castaneda,A Separate Reality (New York, Simon and Schuster, 1971).
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Hutch, R.A. Self-control strategies inherent in religious world-views. Pastoral Psychol 34, 42–60 (1985). https://doi.org/10.1007/BF01760245
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DOI: https://doi.org/10.1007/BF01760245