To produce a rather baffling abnormality like double vision could establish only, at most, that ordinary usage sometimes has to be stretched to accommodate exceptional circumstances.
J. L. Austin,Sense and Sensibilia, p. 91.
References
N B Unless otherwise stated, all citations of Merleau-Ponty's works are my own translations of the originals; references are to the originals, as indicated
Die Kategorien- und Bedeutungslehre des Duns Scotus. Tübingen: J. C. B. Mohr, 1916.
In the Macquarrie-Robinson translation,Being and Time. London: SCM Press, Ltd., 1962.
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Ibid. Subtitled: An Inquiry into the Last Period of Merleau-Ponty's Philosophical Life. Pittsburgh: Duquesne University Press, 1966, pp. 223–4, 241–3.
Maurice Merleau-Ponty,Phénoménologie de la perception (Paris: Gallimard, 1945). [Hereinafter, PP.], p. 468.
Cf. Merleau-Ponty,Le Visible et l'invisible (Paris: Gallimard, 1964). [Hereinafter,VI.], p. 256.
——,VI], p. 223.
George Santayana,The Philosophy of Santayana (New York: The Modern Library, n.d.), pp. 412–27.
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——,VI, p. 224.
Ibid., p. 230.
——,PP, p. 467.
Ibid., p. 466.
Cf. myAn Existentialist Aesthetic (Madison, Wis.: The University of Wisconsin Press, 1962), pp. 263–90.
Now available in the English translation of Richard C. McCleary, asSigns (Evanston, III.: The Northwestern University Press, 1964).
——VI], p. 237.
Collected in the volume published asThe Primacy of Perception, J. M. Edie ed. (Evanston, III.: The Northwestern University Press, 1964), pp. 159–90, translation of Carleton Dallery.
——,PP], pp. 236–7.
——,VI], p. 185.
Ibid., p. 221–3;cf. pp. 246, 252, 312–14.
Ibid., p. 317.
Ibid., p. 184.
Ibid., p. 327.
Ibid., p. 314.
Ibid., p. 258.
Ibid., p. 250.
Ibid., p. 262.
Ibid..
Ibid., p. 258.
Ibid., p. 174.
Ibid..
Ibid., p. 175.
Ibid., p. 203.
Ibid., p. 250.
Ibid., p. 281.
Ibid., p. 324.
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Kaelin, E.F. Merleau-Ponty, fundamental ontologist. Man and World 3, 102–119 (1970). https://doi.org/10.1007/BF01596542
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DOI: https://doi.org/10.1007/BF01596542