Abbreviations
- A:
-
Anguttara Nikāya (1885–1910). London: Pali Text Society. Woodward, F. L. and Hare, E. M., Irans. (1932–36).The Book of the Gradual Sayings. London: Pali Text Society. Cited by page number of Pāli text
- AA:
-
Anguttara Nikāya-a \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \) hakathāAbhidhammattha-sangaha See Compendium
- AbhidharmadĪpa :
-
AbhidharmadĪpa with Vibhāsāprabhāvrtti (1959). Patna: K. P. Jayaswal Research Institute, 1977.
- AKBh:
-
AbhidharmakoŚabhāsya. Shastri, S. D., ed. (1981). Varanasi: Bauddha Bharati Series; de La Vallée Poussin, trans. (1971).L'AbhidharmakoŚa de Vasubandhu. Bruxelles: Institut Belge des Hautes Etudes Chinoises. Cited by chapter, verse and page no
- Apte:
-
Apte, V. S. (1986).The Practical Sanskrit-English Dictionary Reprint, Kyoto: Risen Book Co.
- \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \) thasālinĪ :
-
\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \) thasālinĪ of Buddhaghosa (1987). London: Pali Text Society
- ASBh:
-
Abhidharmasammucaya-bhasyam Tatia, N., ed. (1976). Patna: K. P. Jayaswal Research Institute
- Bh:
-
Mahāyāna-sa \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m} \) graha-bhā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \) ya, Chinese translation of Hsüan Tsang, T. 1597
- bh:
-
Mahāyāna-sa \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m} \) graha-bhā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \) ya, Tibetan translation. P. #5551; D.# 4050
- Compendium:
-
Compendium of Philosophy (Abhidhammattha-sangaha). Aung, S. Z., trans. (1910). London: Pāli Text Society, 1979
- D:
-
DĪgha Nikāya (1890–1911). London: Pali Text Society. Rhys-Davids, T. W. and C. A. F., trans. 1899–1921.Dialogues of the Buddha. London: Pali Text Society
- D.:
-
Derge edition of the TibetanTripi \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \) aka
- Dhamma-sangani :
-
A Buddhist Manual of Psychological Ethics. trans. C. A. F. Rhys Davids 1914. New Delhi: Oriental Books, 1975
- Karmasiddhiprakara \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a :
-
T.31.1609.781a23-786b14; P.5563; D.4062 Shi.134b2–145a5. Lamotte, é. trans., ed. (1935–36). Le Traité de L'Acte de Vasubandhu. Karmasiddhiprakarana.Mélanges Chinois et Bouddhiques 4: 151–288. Pruden, L., trans. (1988). Karmasiddhiprakarana.The Treatise on Action by Vasubandhu. Berkeley: Asian Humanities Press. Cited by paragraph of Lamotte's edition
- Kathāvatthu :
-
Taylor, A. D. ed. (1894, 97) London: Pali Text Society, 1979.Points of Controversy. Aung, S. Z. and Rhys-Davids, C. A. F. (1915). London: Pali Text Society, 1979. Cited by chapter, section and subsection
- M:
-
Majjhima Nikāya (1948–51). London: Pali Text Society. Horner, I. B., trans. (1954–59).Middle Length Sayings; London: Pali Text Society. Cited by page no. in Pāli
- MSg :
-
Mahāyānasa \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m} \) graha, T.1594; P.5549; D.4048. Cited by chapter numbers in MSg-L. Tibetan text inMSg-N referred to
- MSg :
-
L Lamotte, é., trans., ed. (1973).La Somme du Grande Véhicle d'Asanga. Louvain-la-Neuve: Université de Louvain Institut Orientaliste
- MSg :
-
N Nagao, G. (1982).ShŌdaijŌron: Wayaku to ChŪkai. Tokyo: Kodansha
- Miln :
-
Milinda's Questions. Horner, I. B., trans. (1963–64). London: Pali Text Society
- Niv \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{r} \) tti Portion:
-
SeePravrtti Portion
- P.:
-
Peking edition of the TibetanTripi \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \) aka
- PED:
-
Pāli-English Dictionary, Rhys-Davids, T. W. and Stede, W., ed. (1921). London: Pali Text Society, 1979
- Poussin:
-
See AKBh
- Prav \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{r} \) tti Portion:
-
Prav \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{r} \) tti Portion and theNiv \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{r} \) tti Portion are found within theViniŚcayasa \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m} \) graha \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) -i of theYogācārabhŪmi. T,30.1579.579c23-582a28 (Hsüan Tsang's trans.); T.30.1584.1019a25-1020c22 (Paramārtha's trans.); P.5539 Zi.4a5–11a8; D.4038 Shi.3b4–9b3. Critical edition and Japanese translation are found in Hakamaya, N. (1979). ViniŚcayasamgrahanĪ ni okeru āraya-shiki no kitei.TŌyŌbunka kenkyŪjo-kiyŌ 79: 1–79. Cited by page, line, and outline as found in Hakamaya (1979); Tibetan text edited by Hakamaya
- Proof Portion:
-
A section of theViniŚcayasa \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m} \) graha \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)Ī of theYogācārabhŪmi which immediately precedes thePravrtti andNivrtti Portions, the Sanskrit equivalent of which is found in ASBh 11, 9–13, 20; T.31.1606.701b4-702a5; P.5554 Si.12a2-13b5; D.4053 Li.9b7-11a5. Japanese translation is found in Hakamaya, N. (1978). āraya-shiki sonzai no hachi-ronshŌ ni kansuru shobunken.Kamazawa Daigaku BukkyŌ-gakubu kenkyŪ kiyŌ 16: 1-26; English translation found in Griffiths (1986: 129–138). Cited by page and line, and proof number
- PSkPBh:
-
Pancaskandha-prakara \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a-vibhāsā. Sthiramati. P.5567. (D.4066)
- PSVy:
-
PratĪtyasamutpāda-vyākhyā. Vasubandhu. P.5496 chi
- S:
-
Sa \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m} \) yutta Nikāya (1894–1904). London: Pali Text Society. Rhys-Davids, C. A. F. and Woodward, F. L, trans. (1917-30).The Book of the Kindred Sayings. London: Pali Text Society
- Samdhinirmocana-Sutra :
-
Lamotte, é., ed. and trans. (1935).Samdhinirmocana Sutra. L'Explication des Mystères. Louvain. Cited by chapter and section
- SED:
-
Sanskrit-English Dictionary. Monier-Williams (1986). Reprint: Tokyo: Meicho Fukyukai
- Shastri:
-
See AKBh
- Siddhi :
-
Vijñaptiniātratasiddhi. La Vallée Poussin trans. (1928). Paris: Libraire Orientaliste
- SN:
-
Suttanipāta (1948). London: Pali Text Society
- SNA:
-
Suttanipāta-a \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \) hakathā
- T:
-
TaishŌ edition of the ChineseTrÌpitaka
- TBh :
-
TrimŚikābhāsya of Sthiramati, in Levi, ed. (1925).Vijñapti-mātratāsiddhi. Paris
- U:
-
Upanibandhana ofAsvabhāva. Chinese translation of Hsüan Tsang, T. 1598
- u:
-
Upanibandhana ofAsvabhāva. Tibetan translation, P. # 5552; D.# 4051
- VGPVy:
-
VivrtagŪdhārthapindavyākhyā. P.5553; D.4051. Commentary on MSg I.1-49
- Vibh. :
-
Vibhanga ed. Rhys Davids (1904). Pali Text Society.
- Visuddhimagga :
-
The Path of Purification. Buddhaghosa. ñyā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)namoli trans. (1976). Berkeley: Shambala. Cited by chapter and paragraph
- Vyākhyā :
-
AbhidharmakoŚa-vyākhyā. YaŚomitra. Shastri, ed. In AKBh
- YogācārabhŪmi :
-
YogācārabhŪmi, Bhattacharya, ed. (1957). Calcutta: University of Calcutta. Chinese translation (Y Ch), T.1579; Tibetan (Y Tib.), P.5536–43
Secondary sources
Anacker, S. (1972). Vasubandhu'sKarmasiddhi-prakarana and the problem of the highest meditations.Philosophy East-West 22(3): 247–258.
Aramaki, Noritoshi (1985). The Short Prose PratĪtyasamutpāda. InBuddhism and its Relation to Other Religions. Kyoto: Heirakuji Shoten, pp. 87–121.
Bareau, A. (1955).Les Sectes Bouddhiques du Petit Véhicle. Paris: école FranÇaise D'ExtrÊme-orient.
Chaudhuri, S. (1983).Analytical Study of the AbhidharmakoŚa. Calcutta: Firma KLM Ltd.
Collins, S. (1982).Selfless Persons. Cambridge: Cambridge University Press.
Collins, S. (1990). On the Very Idea of the Pali Canon.Journal of the Pali Text Society XV: 89–126.
Conze, E. (1962).Buddhist Thought in India. Ann Arbor: Univ. of Michigan Press, 1973.
Cousins, L. S. (1981). ThePatthāna and the Development of the Theravādin Abhidhamma.Journal of the Pali Text Society IX: 22–46.
Cox, C. (1992). Attainment through Abandonment: The Sarvāstivādin Path of Removing Defilements. InPaths to Liberation, ed. Buswell and Gimello, 63–105. Honolulu: Univ. of Hawaii Press.
Daye, D. D. (1975). Major Schools of the Mahāyāna: Mādhyamika. InBuddhism: A Modern Perspective, ed. Prebish, 76–96. Univ. Park and School: Pennsylvania State Univ. Press.
Derrida, Jacques (1973).Speech and Phenomena. Evanston: Northwestern University Press.
Dube, S. N. (1980).Cross Currents in Early Buddhism. New Delhi: Manohar.
Eliade, M. (1958).Yoga: Immortality and Freedom. Princeton: Princeton Univ. Press, 1973.
Falk, M. (1943).Nāma-rŪpa and Dharma-rupa. Calcutta: Univ. of Calcutta.
Gokhale, V. V. (1947). Fragments from the Abhidharma-samuccaya of Asanga.Journal of the Bombay Branch of the Royal Asiatic Society 23: 13–38.
Griffiths, P. (1986).On Being Mindless. La Salle, Ill.: Open Court.
Griffiths, P., Hakamaya, N., Keenan, J. and Swanson, P. (1989).The Realm of Awakening: A Translation and Study of the Tenth Chapter of Asanga's Mahāyāna-sangraha. New York: Oxford University Press.
Guenther, H. (1959).Philosophy and Psychology in the Abhidharma. Delhi: Motilal Banarsidass.
Guenther, H. (1989).From Reductionism to Creativity. Boston: Shambala.
Hakamaya, Noriaki (1978). āraya-shiki sonzai no hachi-ronshŌ ni kansuru shobunken.Kamazawa Daigaku BukkyŌ-gakubu KenkyŪ-kiyŌ 16: 1–26.
Hakamaya, Noriaki (1979). ViniŚcayasamgrahanĪ ni okeru āraya-shiki no kitei.TŌyŌbunka-kenkyŪjo-kiyŌ 79: 1–79.
Hall, B. C. (1986). The Meaning of vijñapti in Vasubandhu's concept of mind.Journal of the International Association of Buddhist Studies 9: 35–57.
Hall, C. S. (1961).A Primer of Freudian Psychology. New York: Mentor Books.
HyŌdŌ, Kasuo (1981). Kusharon ni mieru setsu issaibu to kyŌryŌbu no ijuku setsu.BukkyŌ ShisŌshi 3: 58–88.
Jaini, P. B. (1959a). The Vaibhāsika Theory of Words and Meanings.Bulletin of the School of Oriental and African Studies 22: 95–107.
Jaini, P. B. (1959b). The Sautrāntika Theory of BĪja.Bulletin of the School of Oriental and African Studies 22(2): 236–249.
Jaini, P. B. (1959c). The Development of the Theory of Viprayukta-sa\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m} \)skāras.Bulletin of the School of Oriental and African Studies 22(2): 531–547.
Jayatillike, K. N. (1949). Some Problems in Translation and Interpretation.Univ. of Ceylon Review 7, 8.
Jayatillike, K. N. (1963).Early Buddhist Theory of Knowledge. Delhi: Motilal Banarsidass.
Johansson, R. E. A. (1965). Citta, Mano, Viññā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)a — A Psychosemantic Investigation.Univ. of Ceylon Review 23(1, 2): 165–215.
Johansson, R. E. A. (1970).The Psychology of Nirvana. Garden City: Anchor Books.
Johansson, R. E. A. (1979).The Dynamic Psychology of Early Buddhism. London: Curzon Press.
Kalupahana, D. J. (1992).A History of Buddhist Thought. Honolulu: University of Hawaii Press.
de La Vallée Poussin, L. (1935). Notes sur I'ālayavijñāna.Mélanges Chinois et Bouddhiques 3: 145–168.
de La Vallée Poussin, L. (1937a). La controverse du Temps. Documents d'Abhidharma (3).Mélanges Chinois et Bouddhiques 5: 7–158.
de La Vallée Poussin, L. (1937b). Le Bouddhisme et le Yoga de Patañjali.Mélanges Chinois et Bouddhiques 5: 223–242.
Lamotte, E. (1935). L'ālayavijnāna (Réceptacle) dans la Mahāyānasa\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m} \)graha (Chapter II).Mélanges Chinois et Bouddhiques 3: 169–255.
Luckmann, T. (1967).The Invisible Religion: The Problem of Religion in Modern Society. New York: Macmillan Press.
Luria, A. R. (1968).The Mind of a Mnemonist. Cambridge: Harvard Univ. Press.
Masuda, J. (1925). Origin and Doctrines of Early Indian Buddhist Schools.Asia Major II: 1–78.
Matthews, B. (1983).Craving and Salvation: A Study in Buddhist Soteriology. Waterloo, Ontario: Wilfrid Laurier Univ. Press.
Mizuno, K. (1978).Pāri BukkyŌ o chŪshin to shita BukkyŌ no shinishiki-ron. Tokyo: Pitaka Press.
Muroji, G. (1985).The Tibetan Text of the Karma-siddhi-prakara257-03na of Vasubandhu with Reference to theAbhidharma-koŚa-bhāsya and thePratĪtya-samutpādavyākhyā. Kyoto.
Nagao, G. (1991).Mādhyamika and Yogācāra. Kawamura, L. Irans. Albany: State Univ. of New York.
Nyanaponika (Thera) (1949).Abhidhamma Studies. Kandy: Buddhist Pub. Society, 1976 (3rd ed.).
Nyanatiloka (Mahathera) (1938).Guide through the Abhidhamma-pitaka. Kandy: Buddhist Publication Society, 1983 (4th ed.).
Pāsādika, Bhikkhu (1989).Kanonische Zitate im AbhidharmakoŚabhā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \) ya des Vasubandhu. Göttingen: Vandenhoeck & Ruprecht.
Piatigorsky, A. (1984).The Buddhist Philosophy of Thought. London: Curzon Press.
Rahula, W. (1978).Zen and the Taming of the Bull. London: Gordon Fraser.
Sakurabe, H. (1981).Kusharon. Tokyo: DaizŌshuppan.
Schmithausen, L. (1987).ālayavijñāna: On the Origin and Early Development of a Central Concept of Yogācara Philosophy. Tokyo: International Institute of Buddhist Studies.
Silburn, L. (1955).Instant et Cause: Le Discontinu dans la Pensée Philosiphique de L'Inde. Paris: Librairie Philosophique J. Vrin.
de Silva, P. (1972).Buddhist and Freudian Psychology. Colombo: Lake House Invest. Ltd.
de Silva, P. (1979).An Introduction to Buddhist Thought. London: Macmillan Press.
Sponberg, A. (1979). Dynamic Liberation in Yogācāra Buddhism.Journal of the International Association of Buddhist Studies 2(1): 44–64.
Stcherbatsky, T. (1922).The Central Conception of Buddhism and the Meaning of the World 'Dharma'. Calcutta: Susil Gupta, Ltd., 1956.
Stcherbatsky, T. (1920).The Soul Theory of the Buddhists. Delhi: Bharatiya Vidya Prakashan, 1976.
Tanaka, K. (1985). Simultaneous Relation (SahabhŪ-hetu): A Study in Buddhist Theory of Causation.Journal of International Association of Buddhist Studies 8(1): 91–111.
Teramoto, E. and Hiramatsu, Y. (1935).I Pu Tsung Lun Lun, the*Samayabhedo-paracanacakra of Vasumitra. Tokyo: KokushŌ KankŌkai, 1975.
Thomas, E. J. (1933).History of Buddhist Thought. London: Routledge and Kegan Paul, 1951 (2nd ed.).
Varela, F., Thompson, E. and Rosch, E. (1991).The Embodied Mind: Cognitive Science and Human Experience. Cambridge, Mass.: MIT Press.
Verdu, A. (1985).Early Buddhist Philosophy: In the Light of the Four Truths. Delhi: Motilal Banarsidass.
Waldron, W. (1988). A Comparison of the ālayavijñāna with Freud's and Jung's Theories of the Unconscious.Annual Memoirs of the Otani Univ. Shin Buddhist Comprehensive Research Institute 6: 109–150.
Waldron, W. (1990).The ālayavijñāna in the Context of Indian Buddhist Thought. unpublished Ph.D. diss., Univ. of Wisconsin.
Wijesekera, O. H. (1964). The Concept of Viññā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)a in Theravāda Buddhism.Journal of the American Oriental Society 84(3): 254–259.
Williams, P. (1981). On the Abhidharma Ontology.Journal of Indian Philosophy 9: 227–257.
Rights and permissions
About this article
Cite this article
Waldron, W.S. How innovative is the ālayavijñāna?. J Indian Philos 22, 199–258 (1994). https://doi.org/10.1007/BF01592345
Issue Date:
DOI: https://doi.org/10.1007/BF01592345