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Pastoral care and miscarriage: A ministry long neglected

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Abstract

Ministers often are estranged from the loss experience of women who miscarry. This paper gives medical information about such spontaneous abortions, describes several factors that shape the woman's experience, and explores possible pastoral response.

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References Notes

  1. Ethel Nurge, “Spontaneous and Induced Abortion in Human and Nonhuman Primates,” inBeing Female Reproduction, Power, Change Dana Raphael, ed. (The Hague: Mouton Publishers, 1975), p. 27.

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  2. The Boston Women's Health Book Collective,Our Bodies, Our Selves: A Book by and for Women, 2nd ed. (New York: Simon and Schuster, 1976), p. 321.

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  6. Ibid, pp. 36–37.

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  7. For actual pictures and an excellent text depicting the physical growth of the fetus throughout this time period, see Lennart Nilsson,A Child Is Born (New York: Delacorte Press/Seymour Lawrence, 1966).

  8. Borg and Lasker, pp. 27–28.

  9. This factor of prenatal care is illustrated by a doubling in the rate of miscarriages among blacks as opposed to whites. Leslie Aldridge Westoff and Charles F. Westoff,From Now to Zero: Fertility, Contraception, and Abortion in America (Boston: Little, Brown, 1971), p.32.

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  24. For an excellent discussion of similar problems of grief related to infertility, see Menning, pp. 36–43.

  25. Research published in 1980 by Larry G. Peppers and Ronald J. Knapp (“Maternal Reaction to Involuntary Fetal/Infant Death,”Psychiatry 43 (May 1980, pp. 155–59) compares the grief reactions of women who had suffered miscarriages, stillbirths, and neonatal deaths. The authors report no difference in the intensity of the grief response among the women, regardless of the type of loss. They note that this finding is contrary to the beliefs that attachment and bonding begin at birth or that the quality of a relationship is associated with the length of time invested in it. They point out that there are other factors that intensify or mitigate the grief, such as a history of pregnancy difficulties or subsequent children. But they warn professionals against the “traditional fallacious belief that a mother grieves less in the case of a miscarriage than when a relationship has been formed with a live baby” (p. 158).

  26. Rose Medical Center in Denver has such a group, dealing with topics such as these: imminent decisions, grief, reactions of relatives and friends, special thoughts for fathers, helping your other children deal with the loss, and thinking about another pregnancy. For further information, contact the Parent Education Office of Rose Medical Center, at (303) 320-2713.

  27. For an excellent resource, in addition toWhen Pregnancy Fails (cited above), see Hank Pizer and Christine O'Brien Palinski,Coping with MisCarriage (New York: New American Library, 1980).

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  28. See Swanee Hunt-Meeks, “The Motherhood of God: A Symbol for Pastoral Care” inThe Iliff Review (Denver, Criterion Press, 1980) pp. 27–37.

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  29. Harriet Sarnoff Schiff,The Bereaved Parent (New York: Penguin, 1977), p. 110.

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Authors

Additional information

Swanee Hunt is a candidate for Th.D. in pastoral care and counseling at Iliff School of Theology, Denver, Colorado. She is part of an ecumenical ministry team that serves both a Presbyterian church community and a Catholic church community.

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Hunt, S. Pastoral care and miscarriage: A ministry long neglected. Pastoral Psychol 32, 265–278 (1984). https://doi.org/10.1007/BF01046320

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