Abstract
Section I argues that theistic religions incorporate metaphysical systems and that these systems are explanatory. Section II defends these claims against D. Z. Phillips's objections to “the epistemic realism and correspondence theory of truth” which they imply. I conclude by raising questions about the status of Phillips's own project.
References
Foucault, Michel: 1973,The Order of Things, Random House, New York.
Henderson, Edward: 1979, ‘Reductionism and the practice of worship’,International Journal for Philosophy of Religion 10, 25–40.
Lott, Eric: 1980,Vedantic Approaches to God, Macmillan, London.
Mitchell, Basil: 1973,The Justification of Religious Belief, Macmillan, London.
Phillips, D. Z.: 1988,Faith After Foundationalism, Routledge, London and New York.
Wainwright, William J.: 1988,Philosophy of Religion, Wadsworth, Belmont, California.
Wainwright, William J.: 1993, ‘World views, criteria, and epistemic circularity’, in James Kellenberger (ed.),Interreligious Models and Criteria, Macmillan, London, St. Martin's Press, New York, pp. 87–105.
Wainwright, William J.: 1994, ‘The nature of reason: Locke, Swinburne and Edwards’, in Alan Padget (ed.),Reason and the Christian Religion, Oxford University Press, Oxford, pp. 91–118.
Wainwright, William J.: 1995,Reason and the Heart, Cornell University Press, Ithaca, New York.
Winch, Peter: 1977, ‘Meaning and religious language’, in Stuart Brown (ed.),Reason and Religion, Cornell University Press, Ithaca, New York, pp. 193–221.
Author information
Authors and Affiliations
Rights and permissions
About this article
Cite this article
Wainwright, W.J. Theism, metaphysics, and D. Z. Phillips. Topoi 14, 87–93 (1995). https://doi.org/10.1007/BF00769715
Issue Date:
DOI: https://doi.org/10.1007/BF00769715