Conclusion
Let us sum up.
The paradox of the Knower poses a direct and formal challenge to the coherence of common notions of knowledge and truth. We've considered a number of ways one might try to meet that challenge: propositional views of truth and knowledge, redundancy or operator views, and appeal to hierarchy of various sorts. Mere appeal to propositions or operators, however, seems to be inadequate to the task of the Knower, at least if unsupplemented by an auxiliary recourse to hierarchy. But the cost of hierarchy appears to be an abandonment of any notion of all truth or of omniscience. What the contradictions of the Knower seem to demand, then, is at least an abandonment of these.
As noted in the introduction, the argument is complicated enough that one must be wary of dogmatic and precipitate conclusions. One may legitimately wonder whether some new response, or some variation on an old one, will yet offer a way out.
Far too often, however, it is asked what has gone wrong with paradox rather than what paradox may have to teach us. What the Knower may have to teach us, I think, is that there really can be no coherent notion of all truth and really can be no coherent notion of omniscience. In its own way that conclusion is perhaps as humbling as is any traditional notion of God.
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I am grateful to C. Anthony Anderson, Robert F. Barnes, David Boyer, Tyler Burge, Evan W. Conyers, and Allen Hazen for correspondence and discussion regarding basic ideas, and owe a special debt to David Boyer and Evan W. Conyers for careful criticism of earlier drafts.
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Grim, P. Truth, omniscience, and the Knower. Philosophical Studies 54, 9–41 (1988). https://doi.org/10.1007/BF00354176
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DOI: https://doi.org/10.1007/BF00354176