Abstract
In every case the storyteller is a man who has counsel for his readers. But if today “having counsel” is beginning to have an old-fashioned ring, this is because the communicability of experience is decreasing. In consequence we have no counsel either for ourselves or for others. After all, counsel is less an answer to a question than a proposal concerning the continuation of a story which is just unfolding. To seek counsel one would first have to be able to tell the story. (Quite apart from the fact that a man is receptive to counsel only to the extent that he allows his situation to speak.) Counsel woven into the fabric of real life is wisdom. The art of storytelling is reaching its end because the epic side of truth, wisdom, is dying out. This, however, is a process that has been going on for a long time. And nothing would be more fatuous than to want to see in it merely a “symptom of decay,” let alone a “modern” symptom. It is, rather, only a concomitant symptom of the secular productive forces of history, a concomitant that has quite gradually removed narrative from the realm of living speech and at the same time is making it possible to see a new beauty in what is vanishing Footnote 1.
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Notes
Walter Benjamin, “The Storyteller; Reflections on the Works of Nikolai Leskov,” (1936) in Illuminations (New York; Schocken 1969) p. 86; also see “Eduard Fuchs: Collector and Historian,” (1937) in One-Way Street (London: New Left Books), pp. 351–352.
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Steven Webster is Senior Lecturer in Social anthropology at the University of Auckland, New Zealand.
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Webster, S. Ethnography as storytelling. Dialect Anthropol 8, 185–205 (1983). https://doi.org/10.1007/BF00244429
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DOI: https://doi.org/10.1007/BF00244429