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I have used the following editions: Bhāmaha's Kāvyāla \(\dot n\) kāra (ed. and transl. by P. V. Naganatha Sastry), Tanjore 1927; Dandins Kāvyādarśa (ed. with his own commentary by Pandit Rangacharya Raddi Shastri), B.O.R.I., Poona, 1938; Udbhata\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \)a's Kāvyāla\(\dot n\)graha, with the Lahuv\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{r} \)tti of Indurāja (ed. by N. D. Banhatti), B.O.R.I., Poona, 1925; Ānandavardhana's Dhvanyāloka with Abhinavagupta's Dhvanyālokalocana, the Bālapriyā of Rāmasāraka (ed. by Pandit Pattābhirāma Śāstri), Kashi Sanskrit Series, 135, Banaras, 1940; Nātyaśāstra with the Abhinavabhārati of Abhinavagupta (ed. by M. R. Kavi and K. S. R. Sastri), 2nd ed. Oriental Institute, 1956 (vol. I).
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Masson, J.L. Philosophy and literary criticism in ancient India. J Indian Philos 1, 167–180 (1971). https://doi.org/10.1007/BF00173478
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DOI: https://doi.org/10.1007/BF00173478