Skip to main content
Log in

Asparśa-yoga: Meditation and epistemology in the Gaudapādīya-Kārikā

  • Published:
Journal of Indian Philosophy Aims and scope Submit manuscript

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Bibliography

  • Bhattacharya, Vidushekar (1943), The Āgamaśāstra of Gaudapāda (University of Calcutta).

  • Chang Garma, C. (ed). (1983). A Treasury of Mahāyāna sūtras: Selections from the Mahāratnakūta Sūtra (University Park and London, Pennsylvania State University Press), pp. 363–386.

    Google Scholar 

  • Cole, Colin A. (1982), Asparśa Yoga: A Study of 89–03 (Motilal Banarsidass, Delhi).

    Google Scholar 

  • Dowling, Thomas (1976), Vasubandhu on the Avijñapti-Rūpa: A Study in Fifth-Century Abhidharma Buddhism (unpublished Ph.D thesis, Columbia University).

  • Gambhīrānanda, Swāmī (1957), Eight Upanisads, Vol I (Advaita Ashrama, Calcutta).

    Google Scholar 

  • Griffiths, Paul (1986), On Being Mindless: Buddhist Meditation and the Mind-Body Problem (Open Court, Illinois).

    Google Scholar 

  • Guenther, Herbert (1976), Philosophy and Psychology in the Abhidharma (Routledge and Kegan, USA).

    Google Scholar 

  • Hattori, M. ‘The Dream Simile in Vijñānavāda Treatises’, in Hercus et al. (1982), Indological and Buddhist Studies in honour of J. W. Jong on his sixtieth birthday (Australia).

  • Hixon, Alexander Paul Jr (1976), Mahāyāna Buddhist Influence on the Gauda school of Advaya Vedānta: An Analysis of the Gaudapāda-kārikā, unpublished Ph.D thesis, University of Wisconsin.

  • Hume, Robert Ernest (1931), The Thirteen Principal Upanishads (second revised edition).

  • Kaplan, Stephen (1983), ‘A Critique of an Ontological Approach to 89–07’ in Journal of Indian Philosophy II, 339–355.

    Google Scholar 

  • Kaplan, Stephen (1987), Hermeneutics, Holography and Indian Idealism (Motilal Banarsidass, Delhi).

    Google Scholar 

  • Karmarkar, R. C. (1973), The 89–08 (Bhandarkar Oriental Research Institute, Poona).

    Google Scholar 

  • King, Richard (1989), ‘Śūnyatā and Ajāti: Absolutism and the Philosophies of Nāgārjuna and 89–09’, in Journal of Indian Philosophy 17 (1989), 385–405.

    Google Scholar 

  • Lang, Karen (1986), Āryadeva's Catuhśataka: On the Bodhisattva's Cultivation of Merit and Knowledge (Indiste Studier 7, Copenhagen).

    Google Scholar 

  • Lévi S. (1907), Mahāyānasūtralamkāra: expose de la doctrine du grand véhicule selon le systeme Yogācāra (Paris).

  • Mādhavānanda, Swāmī (1965), The Brhadāranyaka Upanisad (Fourth Edition, Advaita Ashrama, Calcutta).

    Google Scholar 

  • Mahadevan T. M. P. (1960), Gādapāda: A Study in Early Advaita (University of Madras).

  • Potter, Karl H. ‘Was Gaudapāda an Idealist?’, in Nagatomi, Masson and Dimmock (eds.) (1979), Sanskrit and Indian Studies (Dordrecht, D. Reidel Publ. Co), pp. 183–199.

    Google Scholar 

  • Schmithausen, Lambert, ‘On the Problem of the Relation of Spiritual Practice and Philosophical Theory in Buddhism’, in German Scholars on India, Vol II, pp. 235–250.

  • Shastri, Prabhu Dutt (1911), The Doctrine of Māyā (London, Luzac and Co.).

    Google Scholar 

  • Verdu, Alfonso (1985), Early Buddhist Philosophy in Light of the Four Noble Truths (Motilal Banarsidass, Delhi).

    Google Scholar 

  • Wayman, Alex ‘Nescience and Insight according to Asanga’, in Elder (ed). Buddhist Insight, pp. 193–213.

  • Werner, Karel, ‘Yoga and the Old Upanisads’, in Connolly, Peter (ed). Perspectives on Indian Religion: Papers in Honour of Karel Werner (Sri Satguru Publications, Delhi, 1986), pp. 3–9.

    Google Scholar 

  • Zaehner, R. C. (1969), The Bhagavad Gitā (Oxford University Press).

Download references

Author information

Authors and Affiliations

Authors

Rights and permissions

Reprints and permissions

About this article

Cite this article

King, R. Asparśa-yoga: Meditation and epistemology in the Gaudapādīya-Kārikā. J Indian Philos 20, 89–131 (1992). https://doi.org/10.1007/BF00157341

Download citation

  • Issue Date:

  • DOI: https://doi.org/10.1007/BF00157341

Navigation