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Jews, Jewish Institutions, and the Construction of Identity in Changing American Cities and Urban Neighborhoods

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Abstract

The restructuring of the American economy in the late twentieth and early twenty-first centuries has implications for the local geographies and social structure of Jewish life. Jewish urban population growth has been associated with the expansion of professional workplaces in such fields as higher education, medicine, and finance in the American world cities of the global professional service economy. As well, Orthodox populations concentrated in urban neighborhoods have grown. These changes have been taking place in the urban cores of metropolitan areas with large Jewish populations and also in some with smaller ones. Data from 20 local Jewish community studies indicate an increase in urban Jewish population, often at a faster rate than in the federation area as a whole, and in many cases, these indicate that Jews have been becoming a larger fraction of total local urban population. Available data from various sources allow a preliminary exploration of the emergent significance of the increased urban Jewish presence for the social construction of identity. The exploration considers neighborhood relations in Orthodox enclaves, the values and preference of highly educated professionals, cosmopolitanism as an outlook and an urban neighborhood characteristic, the role of urban Jewish institutions in identity construction, and economic challenges facing residents and institutions in thriving urban centers. Areas of future research are suggested.

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Notes

  1. Rebhun, using data from the 2007 Pew Religious Landscape Study, includes a table showing Jewish population as 42.2% urban, 55% suburban, and 2.9% rural, with urban residence more pronounced for ethnic Jews (47.1%) than for Jews by religion (41.3%) (2016, 5). His study, however, does not report the criteria used to distinguish the urban, suburban, and rural categories.

  2. Less than 2% of the persons in Jewish households in the Detroit federation area in 2018 (2018, 2–13). The geographic section of the Cleveland study includes the city only as a very small section within a “westside and central region” that has a declining population (2011, 9).

  3. The Isaac Agree Downtown Synagogue and T’chiya, the Reconstructionist Congregation of Detroit. See chap. 7 in Berman 2015a, b, and the congregations’ websites. T’chiya moved to an inner suburb location but continues to describe itself as urban and engaged with the city of Detroit.

  4. Miami, Detroit, Phoenix, Riverside, St. Louis, Pittsburgh, Tampa, Charlotte, Sacramento, Orlando, Cleveland, Cincinnati, Indianapolis, San Antonio, Columbus, and Kansas City (Trujillo and Parilla 2016, 33)

  5. From 2010 to 2015, Chinese buyers were the most active; in 2015, Chinese home buyers spent as much in the USA—$28.6 billion—as the next four largest international buyers (Canadians, Indians, Mexican, and British) combined (Thorsby 2016). Purchases, mainly in high-end properties, were concentrated in New York, Los Angeles, San Francisco, and Seattle, with Chicago, Miami, and Las Vegas as secondary markets (Japan Times 2016). The Washington Post reported that foreign shell companies—which are described as fronts in some cases for “tax evaders, corrupt politicians and money launderers”—purchased almost 60% of US properties priced over $3 million (Swanson 2016).

  6. For a full and sometimes pointed discussion of community surveys and their limitations, see the special issue of Contemporary Jewry (36, no. 3) on community studies.

  7. See, e.g., Gurock’s discussion of Jews moving back into a gentrifying Harlem (2016), Gurock 2012, and the last few chapters of Moore et al. 2017. Multiple news reports in print and electronic media over the past few decades have remarked on gentrification and Jewish life in New York City.

  8. The 2011 New York federation survey includes a geographic profile of each borough and the surrounding suburban New York counties, and of neighborhoods within them. A few neighborhoods with substantial Jewish populations—Borough Park (131,000), Williamsburg (74,500), and Crown Heights (23,800), totaling 229,300 in 2011—are overwhelmingly Haredi, with rapidly growing populations based on a high birthrate and low reported income. Other New York City neighborhoods with a more mixed Jewish population of 856,700 are distinctive in other ways. Modern and centrist Orthodox Jews are also a larger proportion of the city population than most other US cities. In the neighborhood adjacent to Borough Park that the study labels Flatbush/Midwood/Kensington (108,500), over half the respondents identify themselves as Orthodox. The Upper West Side (70,500), which gained substantial population (17%) from 2002 to 2011, is in contrast, an unusual urban neighborhood with a high concentration of highly educated religiously liberal and secular Jews. In Lower Manhattan and parts of Brooklyn, young professionals and LBGT Jews are more common than in other neighborhoods. There are geographic clusters of Jewish subgroups—Russians, Israelis, Syrians, Holocaust survivors, and others—and neighborhoods in which there are many Jews experiencing economic stress and poverty. The survey also counted a quarter of a million people in 87,000 “nonwhite, Hispanic and multiracial” Jewish households, 81% of them in the city (Cohen et al. 2011a, 28, 109, 11, 13).

  9. Prices have appreciated steeply in gentrifying Williamsburg, while a 2019 map shows that, despite recent increases, Borough Park rents are on average among the lowest in Brooklyn. https://www.zumper.com/blog/2019/01/mapped-new-york-city-neighborhood-rent-prices-winter-2019. House prices in Los Angeles increased by about 100% from 2010 to 2019. https://www.zillow.com/los-angeles-ca/home-values/. A 2018 map of house prices in Los Angeles neighborhoods shows the most expensive neighborhoods in the northwest suburban areas (within city limits), with, despite housing inflation in general, prices lower in Pico-Robertson and further east, where, anecdotally, the Orthodox population is expanding. https://la.curbed.com/2018/12/19/18,146,644/los-angeles-home-prices-2018-neighborhood-map.

  10. There are, of course, very many Haredi millenials, who are typically left out of the generational conversations, and young Jewish professionals who are in a postmillennial cohort. Perhaps Jewish organizations use “millennials” as equivalent to “young Jewish urban professionals” because this fits better with the conventions of Jewish organizational discourse.

  11. The fullest account of the Riverway Project is found in Beth Cousens’s unpublished 2008 dissertation. See also Morrison (2008) and Cousens’s blog postings (Cousens 2014a, b, 2015a, b). Cousens’s dissertation is based on participant observation as well as interviews with project leaders, individuals in other cities who have been developing projects for young adults, and 50 in-depth interviews with participants.

  12. The Orthodox Union (2017) maintains a website of communities outside of New York City that encourage in-migration.

  13. Benor’s (2011) contrast between the meetings of the Los Angeles Progressive Jewish Alliance and the Jewish Federation Real Estate and Construction Division illustrates differences between those who receive the grants and those who donate. On the significance of changing pattern in Jewish philanthropy see Wertheimer (2018) and the somewhat different perspective of Berman (2017a, b).

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Acknowledgements

The author acknowledges the support of a Glendon College research grant and thanks colleagues who assisted in various stages of this project: Lila Corwin Berman, Steven M. Cohen, Carl Chudnofsky, Arnold Dashevsky, Peter Friedman, Mikel Koven, Patricia Munro, Rakhmiel Peltz, Bruce Phillips, Jennifer Rosenberg, Jonathan Sarna, Joan Schoenfeld, Randal Schnoor, Ira Sheskin, Stephen Snyder, Shira Zeliger, Laura Yares, and the helpful comments of anonymous reviewers.

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Schoenfeld, S. Jews, Jewish Institutions, and the Construction of Identity in Changing American Cities and Urban Neighborhoods. Cont Jewry 40, 323–365 (2020). https://doi.org/10.1007/s12397-020-09332-4

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