Changing Museum Visitors’ Conceptions of Evolution
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We examined whether a single visit to an evolution exhibition contributed to conceptual change in adult (n = 30), youth, and child (n = 34) museum visitors’ reasoning about evolution. The exhibition included seven current research projects in evolutionary science, each focused on a different organism. To frame this study, we integrated a developmental model of visitors’ understanding of evolution, which incorporates visitors’ intuitive beliefs, with a model of free-choice learning that includes personal, sociocultural, and contextual variables. Using pre- and post-measures, we assessed how visitors’ causal explanations about biological change, drawn from three reasoning patterns (evolutionary, intuitive, and creationist), were modified as a result of visiting the exhibition. Whatever their age, background beliefs, or prior intuitive reasoning patterns, visitors significantly increased their use of explanations from the evolutionary reasoning pattern across all measures and extended this reasoning across diverse organisms. Visitors also increased their use of one intuitive reasoning pattern, need-based (goal-directed) explanations, which, we argue, may be a step toward evolutionary reasoning. Nonetheless, visitors continued to use mixed reasoning (endorsing all three reasoning patterns) in explaining biological change. The personal, socio-cultural, and contextual variables were found to be related to these reasoning patterns in predictable ways. These findings are used to examine the structure of visitors’ reasoning patterns and those aspects of the exhibition that may have contributed to the gains in museum visitors’ understanding of evolution.
KeywordsMuseum visitors Free-choice learning Developmental model Evolutionary reasoning Exhibition
An understanding of evolution is a fundamental component of a broader goal, that of scientific literacy (National Research Council 1996; American Association for the Advancement of Science 1994). Many scientific investigations that affect our everyday lives utilize evolutionary reasoning, including research on cancer and HIV, the recently rapid evolution of antibiotic-resistant bacteria, and the impact of climate change. Yet many U.S. adults have little or no understanding of the mechanisms of evolutionary change (National Science Board 2012), and almost half of them do not accept evolutionary origins (Miller 2001). Moreover, a significant proportion of our public schools fail to include, limit content, or obscure instruction on evolutionary theory (Catley 2006; Lerner 2000), with up to 20% of high school biology teachers including intelligent design or creationism as part of the science curriculum (Moore and Kraemer 2005). As many as 33% of high school biology teachers are unsure of or do not accept evolution as a scientifically valid explanation for the state of living organisms (Rutledge and Mitchell 2002).
To move toward the goal of scientific literacy for its citizens, the U.S. must enhance and expand ways to include evolution in the educational system. New science discoveries and continually changing technology mean that scientific literacy involves learning across a lifetime (Miller 2001). In addition to formal educational settings, informal or free-choice educational opportunities should be considered as part of the science education framework (Bybee 2001; St. John and Perry 1993). Free-choice learning environments play a significant role in teaching the public about evolution (Diamond and Scotchmoor 2006; Spiegel et al. 2006), with one third of U.S. citizens reporting visiting a museum and 61% visiting some type of informal science venue in the past year (D’Elia and Jörgensen 2003; National Science Board 2012). Increasing the overlap among museums, science centers, media outlets, and other informal learning sites with school-based education can increase the depth and breadth of an individual’s science knowledge (Bybee 2001; Ramey-Gassert et al. 1994).
Evolution is a critical science topic taught in both formal and informal environments, and understanding how learning takes place in both contexts can help guide future efforts to improve the public’s understanding of science. While students’ understanding of evolution topics in schools has been the subject of considerable study (e.g., Banet and Ayuso 2003; Bishop and Anderson 1990; Brumby 1979; Greene 1990; Gregory 2009; Jiménez-Aleixandre 1994; Passmore and Stewart 2002; Trowbridge and Wandersee 1994), how free-choice learning about evolution takes place in informal environments remains an open question. Our focus, therefore, is on adult and child museum visitors and the kinds of changes that occur in their understanding of evolution when they are exposed to an interactive exhibition on evolution. To frame this study, we integrate a developmental model of the general public’s understanding of evolution, developed in earlier research (Evans 2000, 2001, 2008; Evans, et al. 2010), with a model of free-choice learning.
Conceptual Framework: Museum Visitors’ Understanding of Evolution
Free-choice learning, which takes place in environments such as museums or science centers, differs from formal learning in that it is “self-directed, voluntary, and guided by individual needs and interests” (Falk and Dierking 2002, p. 9). Formal education, in contrast, has a given format, particular prerequisites, obligations, and constraints. Educators working in environments designed for free-choice learning have recently begun more rigorous work to examine and understand the learning that occurs in these settings. In the last decade, theoretical models on learning in museums have incorporated personal, contextual, and socio-cultural variables to provide a framework within which to investigate and interpret learning in free-choice environments (Bell et al. 2009; Vadeboncoeur 2006). Moreover, there is evidence to indicate that science learning in museums is mediated by these identified variables (Adelman et al. 2000; Anderson et al. 2000; Bamberger and Tal 2007; Falk and Storksdieck 2005; Falk and Adelman 2003). A recent review of museum visitor studies on the topic of evolution, however, has found that most have not been framed theoretically but instead focused on elements such as visitor interest, visitor understanding of terms, and visitor acceptance of evolutionary concepts (Spiegel et al. 2006). These studies revealed that museum visitors are more accepting of evolution than is the general public (People for the American Way 2000; Stein and Storksdieck 2005) and are also more accepting of non-human evolution than human evolution (Hayward et al. 1996; Pawlukiewicz et al. 1990; Spiegel et al. 2006). In addition, these studies identified a high level of visitor interest in evolution topics (Borun 2002; Stein and Storksdieck 2005). However, visitor understanding of terms was limited and frequently contained misinformation indicating use of alternative conceptions (Borun 2002; MacFadden et al. 2007; People, Places, and Design Research 1992; Squire and Hubbell Mackinney 1996).
The current study of visitor learning at an evolution exhibition is informed by a theoretical framework that includes elements of the free-choice learning models integrated within a constructivist model that incorporates the intuitive beliefs that visitors bring to the learning process (Evans 2008; Evans, et al. 2010). While lack of acceptance of evolution stems in part from strongly held religious beliefs (Evans 2008; Mazur 2005; Numbers 1992), lack of understanding may also be explained by the intuitive reasoning processes that both children and adults use to make sense of everyday biological events (Evans 2000, 2001; Gregory 2009; Sinatra et al. 2008). In the current paper, we argue that one reason that evolutionary concepts are so difficult to learn is because of initial cognitive biases that appear early in childhood and that continue to exert their influence on adult reasoning (Bloom and Weisberg 2007; Evans 2000, 2001, 2008; Evans et al. 2010). These early-emerging intuitive reasoning patterns include the essentialist intuition that species are unique and stable, as well as the intuition that any changes within species are goal directed and intentional (Keil 1994; Kelemen 1999; Gelman 2003; Mayr 1982; Medin and Atran 2004; Wellman and Gelman 1998). Evolutionary explanations are counterintuitive, probably more so than most complex scientific explanations, because they challenge this commonsense understanding of the natural world (Evans 2000, 2001, 2008; Sinatra et al. 2008). Natural phenomena, including living things, constantly change and, further, this change is neither purposeful nor directed toward a specific end-point.
In the conceptual model that we are utilizing, these intuitive reasoning processes provide the foundation for reasoning about evolutionary problems. Over time, these intuitions become interconnected with the system of beliefs, practices, and values that comprise the socio-cultural practices that are part of everyday experiences (Evans 2000, 2001). This process shapes the beliefs that visitors bring to an exhibition on evolution. In the U.S., in particular, individuals are influenced by two potentially divergent cultural frameworks: Christian fundamentalist creationist beliefs that may support or even extend these intuitive reasoning patterns; and scientific models, which typically do not (Evans 2008; Evans et al. 2010). Our theoretical model includes the intuitive beliefs of the museum visitor, the belief systems to which the visitor subscribes, the visitor’s personal interests, and the particular context of the museum exhibition in the current study: “Explore Evolution.”
Explore Evolution Exhibition Description
The Current Study: Prior Research and Research Predictions
The current study was designed to assess the extent to which the “Explore Evolution” exhibition contributes to conceptual change (Carey 1985; Sinatra et al. 2008; Vosniadou 2008) in visitors’ reasoning about evolution. In previous research (Evans 2005; Evans et al. 2010) prior to the installation of the “Explore Evolution” exhibition, adult museum visitors were presented with scenarios describing changes in the seven organisms presented in the exhibition. Visitors were asked open-ended questions about how these changes occurred. The interviewers refrained from mentioning evolution as a possible mechanism. For example, participants were told that the first few fruit flies arrived on the Hawaiian Islands several million years ago and now there are 800 different species, and then asked explain how this happened. The explanations given by the museum visitors in their responses to each of the seven evolutionary problems were transcribed and coded. Of particular interest was whether museum visitors would spontaneously invoke evolutionary ideas. Responses that included themes from the intuitive reasoning patterns, described earlier, were categorized as intuitive or novice naturalistic reasoning; responses that included themes from the Darwinian model (such as the VIST Framework) were categorized as evolutionary or informed naturalistic reasoning; whereas those that expressed supernatural concepts were categorized as using creationist reasoning.
In this initial study, it was found that even in a sample of well-educated museum-going adults, not one visitor invoked the evolutionary reasoning pattern for all seven organisms, and overall, just over a third of the sample (38%) demonstrated a reasonable grasp of evolutionary concepts. All of the participants combined intuitive and evolutionary reasoning patterns, while a minority also used creationist reasoning. Mammals and birds were more likely than microorganisms or invertebrate species to invoke the evolutionary reasoning pattern. Twenty-eight percent endorsed creationist explanations for human origins, although only six percent were consistently creationist across all seven organisms.
This foundational study provided evidence for the argument that intuitive cognitive biases found in early childhood persist in adulthood, even in well-educated populations interested enough in natural history to visit museums. An example of an essentialist bias was found in the refusal to acknowledge that biological change of this magnitude occurred: New species could not have emerged from ancestral forms (Evans et al. 2010). Reminiscent of similar explanations found in children’s responses (Evans 2000, 2001), some adults would use what is called proximate-cause reasoning, proposing instead that the apparently new organism had always existed and could be found someplace else.
In the same study, a distinction was drawn between two kinds of goal-directed or teleological explanations (Evans 2000; Southerland et al. 2001): (1) desire- or want-based explanations, which imply that the organism has free will and can intentionally change its body parts to adapt to the environment, such as, “the animal changes because it wants (desires) to,” and (2) need-based explanations: “the animal changes because it needs to.” The latter may cite or implicate an animal’s intrinsic needs—that the changes are deemed necessary for survival—without referencing conscious mental states such as desire (Evans et al. 2010). The results of the latter study suggested that the ability to disassociate need-based from desire-based reasoning is an important step, with need-based reasoning providing a foundation for an initial grasp of evolutionary reasoning. Younger elementary school children are more likely than older children to use desire-based explanations of evolutionary change (Evans 2000). In contrast, adults are more likely to use need-based explanations (Evans et al. 2010). Typically, individuals who endorse either of these explanations describe species change in terms of individual change (Bishop and Anderson 1990). The rabbit, for example, acquires white fur because it needs to or wants to hide from predators, subsequently passing on this acquired trait to future generations. Pre-existing variability within species is ignored. In this way, the essentialist intuition that each kind (or species) has an immutable essence is maintained. In contrast, Darwinian evolutionary concepts challenge these intuitions: species are ever-changing, and while those changes are sometimes adaptive, they are not directed toward the goal of surviving in a particular environment.
In the current study, the research questions focused on how museum visitors might change their reasoning patterns as a result of a naturalistic visit to the “Explore Evolution” exhibition. Although museum-goers are less likely to be creationist than the population at large (Spiegel et al. 2006), they are not, as described above, well informed about evolution (Evans et al. 2010; Macfadden et al. 2007). As such, they provide a useful population to assess which aspects of evolutionary thinking, if any, are absorbed in a single visit to an evolution exhibition. The current focus, therefore, is on measuring incremental change in visitors’ reasoning patterns.
As well as examining change in the use of evolutionary explanations, we were particularly interested in whether exposure to the exhibit would result in a decrease of one or both intuitive explanations: need-based and desire-based reasoning. This study uniquely assessed this relationship using closed-ended questions, providing a more accurate measure of change than can be obtained with open-ended questions, such as those used in the earlier study (Evans et al. 2010). This measure gave visitors the opportunity to endorse one or both explanations independently of each other, which permits a more nuanced analysis of their relationship. If, as suggested by the earlier pattern of findings as well more recent work with younger children (Legare et al. 2012), need-based (but not want-based) reasoning acts as a “bridge” to evolutionary understanding (Evans et al. 2010, p. 348), then it should be positively associated with evolutionary reasoning and either remain stable or increase from pre- to post-assessment. In addition, we examined the differences between child and adult reasoning patterns and the relationship among the socio-cultural, personal, and contextual variables included in the study. Three instruments were used: (1) a closed-ended questionnaire based on themes that emerged in an analysis of the open-ended questions in the earlier study, described above (2) a subset of items from the earlier open-ended instrument, and (3) measures of visitors’ beliefs, personal and demographic variables, and time spent at and interest in the exhibition.
Based on the earlier study (Evans et al. 2010) we expected to find that most museum visitors’ explanations of evolutionary processes would comprise a mixture of different reasoning patterns. In particular, we predicted that as a function of exposure to the exhibition (1) use of the evolutionary reasoning pattern would increase. Furthermore, we predicted (2) a disassociation between the three intuitive explanations, with desire-based and proximate cause, but not need-based (goal-directed) reasoning, decreasing. In addition, we predicted (3) that visitors’ beliefs, in particular, whether they endorsed a creationist or an evolutionist perspective, would influence their receptivity to the exhibition material, with creationist reasoners being the least likely to change. Finally, we predicted (4) that the age of the visitor would influence receptivity to the materials, with child visitors being more likely to endorse intuitive and creationist reasoning patterns and older visitors more likely to endorse evolutionary reasoning patterns.
Participants were recruited by e-mail through the membership rosters of two Midwest natural history museums and a local children’s zoo, and offered $20 as compensation for the time spent on the study. Only volunteers who had not yet seen the exhibition were included in the sample, which was stratified to obtain approximately half youth respondents and half adult respondents, split by gender. Other than these criteria, visitors were randomly selected and scheduled to visit the museum exhibit and participate in the study. Each participant was independent and was not related to (in the same family unit as) any other participant. The instruments and all procedures were approved prior to use by the participating universities’ Institutional Review Boards. All participants gave their informed consent prior to their participation, which included audio-taping of the open-ended questions.
Sixty-four visitors (50% female and 50% male; 91% non-Hispanic white, six percent Asian American, and three percent other ethnicity) participated. Just over half the sample were children (11–13 years, n = 21, 33%) and youth (14–18 years, n = 13, 20%). The remaining participants were adults (19 years and older, n = 30, 47%). The education level of the adult participants was high (ten percent some college, 43% 4-year college, and 47% graduate courses). Similarly, the children and youth participating had highly educated parents (six percent some college, 21% college graduates, and 68% graduate courses). A high percentage of visitors with college education or more is typical of science centers and natural history museums (Korn 1995; Smithsonian Institution 2006, 2010). Only one adult participant, a biology lab technician, indicated a biology background. The median number of museum visits in the last year reported by participants was three (range was 0–20).
Instruments used in the study
Before gallery visit
Closed-ended instrument with 4 evolution scenarios, each with 7 different explanations to rate
Virus, ant/fungus, finch, and human/chimp
Summated scaled scores for each type of explanation were calculated across organisms
After gallery visit
Open-ended interview with 3 evolution scenarios
Diatom, fly, and whale
Specific themes within each reasoning pattern were coded as present or absent
After gallery visit
Closed-ended instrument with 7 evolution scenarios, each with 7 different explanations to rate
Virus, diatom, ant/fungus, fly finch, human/chimp, and whale
Summated scaled scores for each type of explanation were calculated across organisms
After gallery visit
Demographic, sociocultural, and contextual measure
Likert, short-answer, and ratings items on sociocultural, personal, and contextual variables, including age, gender, museum visitation, education level, science community variables, religious community variables, and interest level in organisms
N/A except for ratings and rankings of interest level in virus, diatom, ant/fungus, fly, finch, human/chimp, and whale
For multi-item variables, summated scaled scores were calculated; for single-item variables, the simple-scale score was used
Open-ended Post-visit Interview Questions
The three interview questions in the current study were taken from the open-ended instrument used in an earlier study (Evans et al. 2010), which examined the reasoning of natural history museum visitors who were not told that the scenarios were about evolution. Each evolutionary scenario focused on one of the core research questions addressed by the scientists featured in the exhibition. Only three of the seven organisms in the exhibition were included in the open-ended questions in the current interview because of the design of the pre- and post-visit questionnaires (see below). The fly, diatom, and whale were chosen because they represented a range in size of organism and also a range in familiarity (Evans et al. 2010). Visitors’ responses to these three open-ended questions will be compared with the quantitative results and also used to examine developmental differences.
Closed-ended Questionnaire Development
Evolutionary reasoning pattern: themes, definitions, and examples
Mention of evolution terms
Evolved, Darwin(ian), survival of the fittest, and common ancestor
Mention of VIST terms
Variation, inheritance, selection, and time
Differences among individuals in a population
… a variant of the pre-existing algae; a sort-of-genetic uniqueness to the different fly variations
Traits (genes) are inherited and passed on to the next generation
(Diatom) so it simply carried on those traits as it split off or reproduced
Reference to common ancestors (implication that they were a different species)
… the original algae were a type found in many other lakes …; it came from one fly; … originally the whale derived from a land animal or mammal
Organisms with adaptive traits are more likely to survive
(Whale) … because of the features that were selected that favored their ability to live on land
… those diatoms that had offspring that had characteristics that were more adapted to the new environment were more successful than those who did not
There had to be enough time for Natural selection to occur
When you think of something happening over tens of millions of years, it’s kind of mind-boggling; … it changed over time
Any reference to sexual selection
The male flies evolved to have those things on their legs; (fly) some of the characteristics would have appealed to the girls
Mention of ecological pressures as a causal agent in diversification or change
… the algae responded to various climate changes; (fly) … because they were on different islands … the foods … the weather and stuff …
Intuitive reasoning pattern: themes, definitions, and examples
Use of mental states, skills or conscious effort to explain change
(Whale/hippo) some of the relatives discovered that they could subsist better in water; One decides it likes the water and the other one decides it likes the land
References the organism-environment fit as the reason why a particular organism might be found in a particular location or have particular features
Hippos actually sleep in the water; (whale/hippo) the ones that were in the water, they had different ways of breathing than the animals on land
Adaptive feature list
Simply lists adaptive features of 1 or more organisms
(Whale/hippo) … its skull structure is different, its mouth is wide, and its nostrils are further forward and it has tusks
(1) The organism changes to meet a need or purpose, a functional or adaptive goal-directed behavior
(Fly)… for their ability to survive, they needed longer wings or something; (whale/hippo) some of the animals moved onto land and they needed longer legs; … (diatom) gradual evolution into a more complicated life form
(2) The organism develops towards an inbuilt goal [no mention of need]
(1) An agent brought the organism in from some place else
(Flies) certainly, the winds bring some things, well maybe like an animal brought it there
(2) The organism was always there, but was not detected
Well, your premise is faulty because how do you know there weren’t any [flies] that long ago?
Reference to reproduction, no clear reference to inherited features
(Flies) they kept mating; [Diatoms] apparently reproduce just by splitting;
2 unrelated animals interbred
Different … diatoms … mingled … and produced the … species
Closed-ended instrument: explanations and examples of items
Type of reasoning pattern
Example of explanation (Fly question: “at one time there were no fruit flies on the Hawaiian Islands. Scientists think that several million years ago, a few fruit flies came to the islands. Now there are more than 800 different kinds of fruit flies throughout Hawaii. How would you explain these observations?”)
Evolutionary reasoning (ER)
Uses the term “evolution”
The different kinds of flies are the result of evolution
Organisms with adaptive traits are more likely to survive
Some flies mutated and were better able to live on the Hawaiian Islands, so those flies had more offspring than the others
Recognition of a common ancestor (implication that this was a different species)
The new kinds of fruit flies came from the first fruit flies on the Hawaiian Islands
Intuitive reasoning (IR)
The organism changes to meet a need or purpose; a functional or adaptive goal-directed behavior
The first fruit flies needed to change into different kinds in order to live on the different Hawaiian islands
Use of mental states, skills or conscious effort to explain change
The first fruit flies wanted to change so they could live on the different Hawaiian Islands
The new organism has always been in existence; either undetected or brought from somewhere else
The different kinds of fruit flies came from other places
Each organism was created speciallya
Special fruit flies were created to live on Hawaii
Because visitors’ reasoning in the earlier study was often found to be mixed (including two or more themes from different reasoning patterns), the items in this questionnaire were designed so that respondents could choose to agree or disagree with each explanation, independently of the others (see Table 4; Appendix A). The survey instrument was reviewed by biologists, museum educators, and cognitive psychologists, and piloted on a sample of adults and youth before final revisions were made.
Closed-ended Instrument: Pre- and Post-visit
Visitors used a five-point Likert scale to rate their level of agreement with each of the seven explanations for each of the seven scenarios (49 rating items altogether). For each explanation, we created an explanation measure by combining the same explanation items across all seven organisms. For example, the means of the evolution term explanation item for all seven organisms were averaged to create a composite variable called evolution term. Summating the items to create scales provides a more reliable and valid way to measure the constructs than a single item; and parametric statistics, which we use with the rating scale data, have been shown to be robust and appropriate for this application (Norman 2010). Cronbach’s alphas were calculated for each of the seven measures on the post-test. Overall alphas were between 0.80 and 0.95, and all individual items within the explanation measures were identified as contributing to the scales. Generally, a reliability coefficient of 0.70 is considered acceptable (Nunnally 1978). Each of these seven summated rating scales was measured independently of each other, hence every participant had seven unique scores, one for each type of explanation, representing the extent that explanation was endorsed across the seven evolution scenarios.
A subset of the full questionnaire, consisting of the questions for four (finch, virus, ants/fungus, and human/chimp) of the seven organisms, was used as the pre-visit closed-ended questionnaire (see Table 1). This was done to minimize the total time that participants spent on the study and to avoid alerting the participants to our interest in all of the organisms. In addition to reducing potential priming effects, this design also enabled a pre-post analysis across the four organisms used in the closed-ended questions from the post-visit questionnaire, which included all the organisms (see Table 1). In the post-visit questionnaire, all seven question sets were presented in a fixed order (the human/chimp question was last), with the four pre-visit question sets intermixed with the three sets not included in the pretest. Using a closed-ended pre- and post-design combined with a small number of open-ended items limited pretest priming effects and still provided qualitative data with additional, descriptive information.
Demographics, Beliefs, Sociocultural, and Personal Variables: Post-visit
The post-visit measures included demographic variables, such as age, education level and occupation, and Likert scale measures of visitors’ beliefs. For the religious community, these were: (1) religiosity (how important is religion in your life?) and (2) compatibility of the participant’s religion with evolution. For the science community, these were: (1) acceptance of evolutionary origins for three types of organisms: insects, birds, and humans (three items averaged into a composite scale; Cronbach’s alpha = 0.91), and (2) importance of scientists’ studying evolution.
In addition, personal variables included: (1) self-assessed knowledge of evolution, and (2) the importance of one’s own understanding of evolution. Finally, contextual variables relating to the museum visit itself included two measures of engagement: (1) interest level in the different organisms at the exhibition (composite scale of ratings) and (2) number of minutes spent at the exhibition. Given the controversial nature of the exhibition, we wanted to avoid potentially intrusive visitor tracking measures, and we also reasoned that these measures of engagement would be a good proxy for any tracking measures.
Qualitative Coding Summary: HIV, Fly, and Whale
Responses to the open-ended interview questions on the three organisms (HIV, fly, and whale) were recorded and transcribed. The coding and content analyses used for the interview responses were those used in the prior study (see Evans et al. 2010 for details). Coding of the conceptual units within each response was based on a coding scheme comprised of three reasoning patterns discussed earlier: evolutionary reasoning (ER), intuitive reasoning (IR), and creationist reasoning (CR). As was done in the earlier study, for each response to each question, specific themes within these reasoning patterns were coded as present (1) or absent (0). Participants’ responses for each organism were coded individually by experienced raters, with 75% of the responses coded by two raters. Initial inter-rater reliability was 93%, and following resolution of discrepancies, the final inter-rater reliability was 100%.
This section will be presented in three sections: (1) closed-ended questionnaire data: pre- to post-visit changes, (2) qualitative interview data: post-visit, and (3) relationships between socio-cultural variables and endorsement of the three reasoning patterns.
Closed-ended Questionnaire: Pre-Visit to Post-Visit Change for Four Organisms
Virus, Finch, Ant/Fungus, and Human/Chimp: Overview of Analyses
We examined the changes in the summated scale explanation measures from pre-visit to post-visit for the four organisms (virus, finch, ant, and human) included in both questionnaires. As explained earlier, the design of the closed-ended questionnaire resulted in separate summated scale scores for each of the seven explanations. In the analyses, we first conducted one-tailed t tests to examine whether there were significant differences in the predicted direction, pre-visit to post-visit, for each of the explanation measures in the overall sample. To examine the role of age in these changes, participants were grouped into three age categories and t tests conducted for each age group separately.
Pre- to Post-visit Change
Explaining evolutionary change: pre- and post-visit means and change scores across four organisms on closed-ended questionnaire for adult, youth, and child museum visitors
Overall sample (N = 64)
Children (n = 21)
Youth (n = 13)
Adults (n = 30)
ER—evolutionary term (mean (SD))
ER—common descent (mean (SD))
ER—selection (mean (SD))
IR—need-based adaptation (mean (SD))
IR—desire-based change (mean (SD))
IR—proximate cause (mean (SD))
CR—intentional design (mean (SD))
Another way to examine this change is to calculate the percentage of visitors who had changes in their scale scores. For the ER explanations, 91% of visitors increased on at least one type of ER scale. Of those nine percent who did not increase their ER scores, nearly all were already endorsing ER explanations at almost maximal levels, creating a ceiling effect. In contrast, the ten percent of visitors who exhibited the most positive change in their ER explanation scores (change group) were those whose ER explanation pre-test scores were significantly lower than average (F = 12.2, p < 0.001). For the IR explanations, half of the visitors decreased their use of desire-based and proximate cause explanations, but 45% increased endorsement of need-based adaptation. Creationist scores decreased for 45% of visitors.
Open-ended Interview Questions: Post-visit Pattern of Explanations for Three Organisms
Analyzing and coding the three open-ended interview questions yielded qualitative data on the percentage of identified themes from each of the three reasoning patterns present in respondents’ explanations. These were examined across age groups to investigate developmental differences. We focused on the ER and IR patterns; coding for creationist reasoning will only be briefly reported, in part because we did not include an explicit creationist (God did it) explanation in the closed-ended questionnaire; therefore, there is no basis for comparison across the two kinds of measures. Furthermore, in the earlier study (Evans et al. 2010), creationist reasoning occurred mostly (28%) for the open-ended question on human/chimp evolution, which was not included in the present study. Consistent with the earlier study, however, six percent of the visitors utilized creationist reasoning for the whale and the fruit fly questions.
Percentage of study respondents by age group mentioning identified themes within the evolutionary and intuitive reasoning patterns in their open-ended explanations
Child n = 21 (%)
Youth n = 13 (%)
Adult n = 30 (%)
Evolutionary reasoning themes
Intuitive reasoning themes
Adaptive features list
Relationships Between Sociocultural Variables and Endorsement of the Three Reasoning Patterns
In addition to gathering demographic data, our measures also included sociocultural variables concerning participants’ beliefs about and attitudes toward science and religion. We first examined how participants responded to each of these measures, then we evaluated the intercorrelations between the measures. Finally, we investigated the extent to which these sociocultural variables related to visitors’ reasoning patterns. Pearson’s correlational coefficient r was used in the analyses with the summated scaled scores of the different explanations and sociocultural variables, including age, which was measured as a continuous variable. For comparisons with ordinal data, Spearman’s rho was used.
Relationship among the Sociocultural, Personal, and Contextual Variables
Means and intercorrelations among sociocultural, personal and contextual variables
Variable means (SD)
Compatibility of religion/evolution
Acceptance of evolutionary origins
Importance of scientists studying evolution
Importance of own understanding of evolution
Knowledge of evolution
Time at exhibit
Interest in organisms
2.69 (1.23; 4-point scale)
4.18 (1.36; (5-point scale)
4.36 (0.93; (5-point scale)
3.66 (0.67; 4-point scale)
3.41 (0.73; (4-point scale)
3.48 (0.80; 5-point scale)
34.2 (19.9; minutes)
4.01 (0.62; 5-point scale)
28.8 (21.1; years)
Compatibility of own religion with evolution
Acceptance of evolutionary origins
Importance of scientists studying evolution
Importance of self understanding evolution
Own knowledge about evolution
Time spent at exhibit
Interest in organisms featured at exhibit
Intercorrelations Among Post-visit Measures: Closed-Ended Questionnaire
Means and intercorrelations among post-exhibit closed-ended explanations
ER—evolution term (4.45 (0.91))
ER—common descent (4.47 (0.61))
ER—selection (4.47 (0.63))
IR—need (4.34 (0.70))
IR—desire (2.63 (1.17))
IR—proximate cause (1.97 (0.84))
CR—intentional design (2.21 (1.11))
The pattern of intercorrelations among explanations revealed clusters of highly correlated explanations, which, we argue, correspond to distinct conceptual structures within each of the different reasoning patterns (see Table 8). The three ER explanations were all positively correlated with one another. Of the three IR explanations, only desire-based change and proximate cause were positively related to each other. However, there was no correlation between desire-based change and need-based adaptation. A negative correlation was found between proximate cause and need-based adaptation. Need-based adaptation (IR) was, however, positively correlated with all three ER explanations while proximate cause (IR) was negatively related to all three ER explanations. Desire-based change (IR) was not related to any ER explanation. The CR explanation was significantly negatively correlated with all three ER explanations and positively correlated with two of the IR explanations, desire-based change and proximate cause, but not with need-based adaptation.
Visitors who agreed with the evolutionary reasoning explanations had some understanding of evolutionary processes. However, this understanding did not mean that they necessarily rejected intuitive explanations. Only one third of those who “strongly agreed” with ER explanations disagreed or strongly disagreed with IR explanations, again demonstrating the tenacity of intuitive reasoning explanations. To investigate whether there were any visitors who did not exhibit mixed reasoning patterns, we tried to identify visitors who strongly agreed with all the evolutionary reasoning explanations while strongly disagreeing with the intuitive and creationist explanations. Not one visitor did so.
Post-visit Reasoning Patterns and the Sociocultural, Personal, and Contextual Variables
Intercorrelations between sociocultural, personal, and contextual variables and the closed-ended explanations from the three reasoning patterns
Sociocultural personal and contextual variables
ER evolution term
ER common descent
IR need-based adaptation
IR desire-based change
IR proximate cause
CR intentional design
Compatibility of own religion with evolution
Acceptance of evolutionary origins
Importance of scientists’ studying evolution
Importance of self understanding evolution
Own knowledge of evolution
Time spent at exhibit
Interest in the organisms in the exhibit
The religiosity variable was negatively correlated with endorsement of the evolution term. The compatibility of one’s religion and evolution variable was positively correlated with all three ER explanations and negatively correlated with endorsement of the creationist variable. In contrast, the two community of science variables and the personal-motivational variables were positively related to the ER variables and negatively related to the IR proximate cause explanation and the CR intentional design explanation. Of the contextual variables, time spent at the exhibition was negatively correlated with IR proximate cause and CR intentional design. Age of participant was also negatively correlated with intentional design. This pattern of endorsement strongly indicates that our measures had robust construct and content validities.
We compared the nine percent of visitors who did not exhibit changes in their use of ER on the pre- versus post-visit questionnaire (no-change group) with the ten percent who exhibited the greatest increase in ER (change group). As described earlier, the no-change group was almost at ceiling on their ER ratings on the pre-visit questionnaire. Compared with the no-change group, those who increased their use of ER explanations had significantly higher ratings on religiosity (F (1, 10) = 5.87, p < 0.05) and significantly lower ratings on the importance of scientists’ studying evolution (F (1, 10) = 5.00, p < 0.05) and on interest in the organisms (F (1, 10) = 13.16, p < 0.01).
Post-test Measures by Age Group
Because of the prior research indicating developmental changes in reasoning about evolution (Evans 2000, 2001, 2008), means on the seven different reasoning patterns explanations were compared across three age groups: child, youth and adult. Means varied by age with some significant differences found between the child and adult groups. Children were significantly more likely to endorse the IR explanations of proximate cause F(2, 61) = 4.68, p < 0.05 and desire-based change F (2, 61) = 3.97, p < 0.05, as well as the CR explanation of intentional design F(2, 61) = 5.61, p < 0.01. Children were also significantly less likely to endorse the ER explanation of selection F (2, 61) = 3.29, p < 0.05. The youth group means typically fell between the children’s and adults’.
These findings demonstrate that a single visit to an interactive exhibition on evolution effects positive though incremental change in museum visitors’ understanding of evolution, regardless of the beliefs, interests, or age of the visitor. Given the self-selection of the volunteer sample, this is an important finding. This study was undertaken to further our understanding of how an exhibition on evolution might influence visitors’ reasoning. While museum visitors are more likely than the population at large to be highly educated and knowledgeable about science (Korn 1995), they still hold alternative conceptions, using intuitive and creationist reasoning to explain evolutionary change (Evans 2005, 2008; Macfadden et al. 2007). In keeping with our first research prediction, even though this sample of visitors increased their endorsement and expression of evolutionary ideas, they still maintained some aspects of the intuitive reasoning patterns that they held prior to the visit, albeit at lower levels of endorsement.
Evolution is a controversial topic that is misunderstood by many U.S. citizens. While it is unlikely that a single visit to a museum exhibition would elicit transformational changes in reasoning about this topic, incremental changes are critical steps along a visitor’s educational journey. Although the overall change we measured in this study was incremental rather than transformational, this change did occur for over 90% of the visitors on the closed-ended questionnaire. Understanding the nature of these incremental changes can help us learn how to foster those skills that may lead to more radical change over time (Vosniadou 2008; Vosniadou et al. 2008), as well as how to foster such changes in populations who might be less interested in natural history, or ideologically opposed to evolutionary ideas. We address the nature of those changes in the next sections. Moreover, we consider a further issue central to an understanding of informal and formal science learning: Why was the exhibition successful? We suggest that the critical component was the nature of the exhibition itself, which included unique elements that contributed to the learning of a difficult and controversial topic. Additionally, our measures were constructed to be sensitive to a fine-grained analysis of explanation change.
What Changed? Utilizing Multiple Explanatory Systems
The exhibition was effective in enabling visitors to use evolutionary reasoning more frequently to explain evolutionary problems for all organisms as measured in the open- and closed-ended items. Yet the intuitive reasoning patterns were not necessarily supplanted. Consistent with our second research prediction, need-based reasoning was disassociated from the other two types of intuitive reasoning explanations. In contrast with previous research, our closed-ended instrument made it possible for visitors to endorse each explanation independently of the others, permitting a more nuanced analysis of their relationships and providing evidence for this claim. We found that in contrast with the other two intuitive explanations assessed, endorsement of need-based reasoning increased substantially following the gallery visit; moreover, and again unlike desire-based (want) and proximate cause reasoning, need-based reasoning was correlated positively with evolutionary reasoning. On the other hand, endorsement of desire-based and proximate cause explanations and the (creationist) intentional design explanation decreased following the visit, and all three of them were positively correlated. Furthermore, need-based reasoning was uncorrelated with desire-based reasoning and negatively correlated with proximate-cause reasoning. These patterns provide some evidence that these intuitive explanations may be embedded in different frameworks, with desire-based and proximate cause reasoning more closely aligned with an intentional framework and need-based reasoning more closely aligned with a naïve biological framework (Evans 2008).
Overall though, adults, in contrast to the younger visitors, seemed better able to integrate information from the exhibition and reject intuitive explanations. Visitors’ responses to the open-ended questions were consistent with the pattern of closed-ended endorsements, demonstrating that a large proportion of all visitors continued to use intuitive explanations to explain evolutionary change, although this was particularly the case for the youngest visitors.
One possible explanation for these findings is the language used in the exhibition itself. An exhibition on evolution serves as a translation between the language of evolutionary biologists and the everyday language of the lay person. Prior studies on museum visitors’ explanations of evolution had demonstrated that need-based reasoning was as much of a problem for museum visitors (Evans et al. 2010; Macfadden et al. 2007) as it was for high-school and college students (e.g., Banet and Ayuso 2003; Bishop and Anderson 1990) and teachers (Nehm et al. 2010a). Although adult museum visitors rarely use desire-based reasoning to explain evolutionary change, it is often used by younger elementary school children (Evans 2000; Legare et al. 2012). Consequently, the exhibition developers strove to eliminate any intuitive language from the explanatory labels; even so, adult visitors not only continued to use need-based language but increased their use following the gallery visit. The positive correlations between need-based reasoning and evolutionary explanation support an alternative hypothesis, suggested earlier, that the use of need-based reasoning serves as stepping stone from the intuitive reasoning pattern to an evolutionary reasoning pattern.
Despite much criticism, evolutionary biologists regularly talk of evolutionary design and often pepper their language with teleological explanations (e.g., Jungwirth 1975; Sprinkle 2006). Indeed, for Darwin the language of design was part and parcel of his intellectual history (Beer 2000). But importantly for biologists, as it was for the visitors following the gallery visit, need-based reasoning is likely to be disassociated from the anthropomorphic or mentalistic language of wants or desires (see Mayr 1982, pp. 48–49). Even young elementary school children can distinguish between desires and needs in that they realize that humans do not breathe because they want to, but because they need to (Poling and Evans 2002). What appeared to be happening during the visit to “Explore Evolution” is that visitors’ need-based explanations for the evolution scenarios became disassociated from the desire-based explanations and increasingly associated with evolutionary mechanisms of change.
These results provide support for the suggestion that the “taboo against anthropomorphic and teleological language” be removed (Zohar and Ginossar 1998). Zohar and Ginossar found that high school students were cognizant of the difference between the use of such language in a metaphorical sense as a general heuristic to help them understand evolutionary explanations and its use as a causal explanation. Our study suggests a further refinement. Students or members of the public should be made aware of the difference between anthropomorphic (desire-based) and need-based language and encouraged to use the latter rather than the former. Once they realize that a particular adaptation is needed because it is necessary for survival and, moreover, that the organism cannot make a conscious decision to acquire that adaptation, this lays a foundation for understanding the mechanisms that underlie evolutionary change.
Incremental changes in visitors’ reasoning are small steps that may eventually yield a major restructuring in the underlying reasoning patterns. Child and adult visitors in this study accessed multiple explanatory systems to explain biological events; moreover, they shifted between explanatory frameworks as a consequence of the gallery visit. Based on the conceptual framework used in this study (Evans 2005), Nehm et al. (2010a) also found similar patterns of mixed reasoning in biology and non-biology teachers’ explanations, indicating that such patterns are widespread. The intentional mode, part of an everyday folk psychology, clearly does not disappear as a consequence of a museum visit or courses in evolutionary biology. Instead, what appears to be happening is that the learner realizes that it is inappropriate to apply this kind of explanation to an evolutionary scenario. Over the course of the gallery visit, visitors were fine-tuning their explanatory repertoire.
Why Was the “Explore Evolution” Exhibition Successful?
What unique aspects of the “Explore Evolution” exhibition may have fostered these changes? In contrast to many natural history exhibitions (Diamond and Scotchmoor 2006), “Explore Evolution” explained natural selection using a cognitive organizer, the VIST acronym, which has been used with success on the University of California Museum of Paleontology website as an educational tool. The repetition of the VIST elements across seven different exhibits allowed visitors to generalize their understanding of evolution principles across multiple organisms. In data gathered from a similar sample of natural history museum visitors prior to the installation of the exhibition (Evans et al. 2010), one of the more interesting findings was that visitors did not spontaneously apply evolutionary explanations across a range of organisms; they were much more likely to apply them to birds and mammals than to the other species. This exhibition improved visitors’ ability to generalize across diverse living kinds.
Another issue highlighted in the earlier study was that although many of the visitors accepted evolutionary ideas, they did not use evolutionary mechanisms to explain change. Again, there was a significant shift among the current visitors. Not only did they endorse natural selection explanations in the closed-ended questions, they also used them to explain the open-ended evolutionary scenarios and, moreover, included sexual selection (not one visitor mentioned sexual selection in the earlier study, Evans et al. 2010). The use of multiple representations of the same elements, along with appropriate labeling, has been shown to enhance visitor understanding (Botelho and Morais 2006; Falk and Dierking 2000), and this appears to have been a contributing factor to success here as well.
A further explanation for this exhibition’s success is that, in contrast to more traditional natural history exhibitions, “Explore Evolution” presented contemporary research on evolution. Each exhibit portrayed present-day scientists carrying out their work in the laboratory or in the field, depending on their area of expertise. The evidence supporting each particular investigation was found in each exhibit, often in an interactive mode; moreover, fossil evidence was tied to genetic evidence. There were multiple representations of the nature of scientific investigations, making any argument about the falsification of all this evidence much less credible. We propose that this presentation of the evidence for evolution was believable even to those who were not initially prepared to endorse evolutionary ideas.
Our measurement of visitors’ reasoning patterns began with a detailed conceptual model derived from earlier work (Evans 2001, 2008; Evans et al. 2010) and was used with success in the current study to model incremental—not radical—conceptual change (Carey 1985; Vosniadou 2008). Without that foundation, we would not have been able to measure or even anticipate the changes that were likely to occur. Note that in this model we assessed whether visitors’ causal explanations for biological scenarios changed. We did not assess whether they had acquired new facts about the particular organisms in the exhibition. At the same time, we embedded this model in a free-choice learning framework (Falk and Dierking 2000) and included measures of context or engagement as well as measures of visitors’ sociocultural affiliations. As predicted, these variables were significantly related to the knowledge structure underlying visitors’ explanations of evolutionary change.
Providing evidence against our third prediction, however, we found that visitors who initially endorsed the creationist intentional design explanation changed as much, if not more (because they had more room to change), than visitors who were already sympathetic to evolutionary ideas. Of course, as volunteers, they may not have been as ideologically opposed to evolutionary ideas as creationists in the population at large. Only those who hold a literal interpretation of the Bible are likely to find the theory of evolution untenable. Indeed, in our sample, religiosity per se was virtually unrelated to visitors’ endorsement of different explanations. On the other hand, the compatibility of a visitor’s religion with evolutionary theory was strongly related. Visitors who endorsed the compatibility measure at higher levels were more likely to endorse evolutionary explanations, accept the idea of evolutionary origins, think it is important for scientists to study evolution, think it is important for oneself to understand evolution, and to find the organisms in the exhibition interesting. Conversely, visitors who believed their religious convictions were incompatible with evolution were more likely to endorse the creationist explanation and less likely to endorse evolutionary explanations. However, as just described, even these visitors increased their endorsement of evolution following the visit.
The effects measured here reflect learning immediately following the museum visit, while longer-lasting effects would need to be assessed in the months following this visit. Additionally, the post-test scenarios presented to the visitors were similar to those seen in the exhibition. Measurement of retention and transfer would be an important contribution to future studies of this nature.
The greater use of intuitive reasoning in children was consistent with our fourth prediction, and it suggests that children may benefit from having an accompanying adult to help interpret the VIST framework as they visit the exhibition. Crowley et al. (2001) found that children spend more time at museum exhibits when they are with their parents. Parents provide information about causal mechanisms and help children to build “islands of expertise” by bridging past experiences with new exhibit information (Crowley and Jacobs 2002). This highlights one limitation of this study, which is that all except two of our visitors saw the exhibition alone. Visitor engagement and learning is likely to be enhanced when the visit is a group event (Allen 2004; Falk and Dierking 2000). A recent study examining parent–child conversation at the same exhibition demonstrated that parents and children engaged in a rich dialogue in which 63% of the conversation was explanatory, with parents often reformulating exhibit text to make it more understandable for their children (Tare et al. 2011).
Conclusion: Implications for Formal and Informal Learning Experiences
This study demonstrates that museum exhibitions can contribute to the public’s understanding of evolution. Whatever their age and background beliefs, the visitors in our sample learned more about evolutionary concepts in a single visit to an evolution exhibition. One important question that remains is whether these findings can be extended to informal and formal learning experiences for a broader spectrum of the public.
The differences between the somewhat more positive results we find in this study and the findings reported from semester-long courses in schools and colleges can be explained in several ways. Importantly, our criteria for success were modest. Therefore, in contrast to interventions in more formal settings (e.g., Bishop and Anderson 1990; Banet and Ayuso 2003; Passmore and Stewart 2002), we asked whether incremental change had occurred, not whether visitors could explain natural selection without the use of intuitive terminology. It is also important to note that consistent with research in formal settings, we did not find that visitors had abandoned their intuitive explanations, just that they were less likely to endorse anthropomorphic reasoning, and more likely to endorse need-based explanations as well as evolutionary explanations. Nor did we investigate change in a broad range of misconceptions; recent studies by Nehm et al., for example, have identified “force-talk” as a compelling intuitive explanation (Nehm et al. 2010b). In terms of the public understanding of science, however, our modest expectations are more realistic (Falk et al. 2007). Additionally, our instruments were developed in a two-stage process and were very sensitive to subtle changes in explanatory structure because, unlike open-ended instruments, they allowed visitors to endorse each type of explanation independently of the others.
From the perspective of conceptual change theory (Sinatra et al. 2008), one issue this study highlights is that the use of multiple explanatory systems is normative (Evans 2005; Evans et al. 2011; Nehm et al. 2010a). Visitors shifted effortlessly between evolutionary, intuitive, and creationist explanations as the circumstances dictated, often endorsing multiple explanations concurrently. These findings imply that conceptual change may often be achieved by fine-tuning a particular explanatory system, rather than supplanting intuitive or creationist explanations with evolutionary ones. This is an important finding. It suggests that the task of teaching evolution should not necessarily be viewed as a struggle to identify and supplant intuitive misconceptions (e.g., Gregory 2009). Rather it is more of an organic process in which evolutionary explanations emerge out of earlier intuitive ideas, especially need-based explanations; however, the latter are maintained but used in a more restricted manner than before.
This suggestion, that need-based reasoning may represent a transition point rather than a misconception, challenges the current consensus that it is an impediment to learning (e.g., Bishop and Anderson 1990; Nehm et al. 2010a; Nehm and Schonfeld 2008; Southerland et al. 2001). Our argument, however, is simply that not all forms of teleological reasoning are equally problematic. The realization that out of necessity an organism needs to change to survive in a particular environment and that this change cannot be achieved intentionally is an important step, we propose, in a learning progression (e.g., Duncan and Hmelo-Silver 2009) from intuitive to evolutionary reasoning (Evans et al. 2012). Moreover, the changes we observed in visitors’ reasoning are consistent with both historical (Mayr 1982; Quammen 2006) and ontogenetic patterns of change (Evans 2000; Legare et al. 2012).
Our goal in the current study was to discover whether measurable learning can occur in a single museum visit. It does. Nevertheless, future research should verify whether this learning is retained and whether this kind of exposure can jump start students’ understanding. For museum visitors and students who do not realize that evolutionary principles apply to all living things, even a short immersion in an experience such as “Explore Evolution” could be a crucial step toward convincing them otherwise. Presenting contemporary evidence for evolution across diverse organisms, from the virus to the whale, seems to be an effective way of educating the public that evolutionary concepts apply to all living organisms.
We gratefully acknowledge data collection by Karen Johnson, Sarah Thompson, and Hilary Kindschuh. We would also like to thank museum directors and their staff, Ellen Censky from the Sam Noble Oklahoma Museum of Natural History, Priscilla Grew from the University of Nebraska State Museum, Amy Harris from the University of Michigan Exhibit Museum of Natural History, Edward Theriot from the Texas Natural Science center, and Leonard Krishtalka from the University of Kansas Natural History Museum and Biodiversity Center. Special thanks go to Katrina Hase, Rob Sharot, and Paul Martin from the Science Museum of Minnesota for guiding the creation of the “Explore Evolution” exhibit. We gratefully acknowledge the assistance of John Klausmeyer from the Exhibits Museum of Natural History, and Angie Fox from the University of Nebraska State Museum. This material is based upon work supported by the National Science Foundation under grants no. 0229294 (Diamond) and no. 0411406 (Evans).
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