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Sophia

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Alexander of Hales on Panentheism

  • Travis DumsdayEmail author
Article

Abstract

Panentheism is among the most influential variations on classical theism found within nineteenth and twentieth century theology, a prominent perspective in the recent religion and science dialogue (especially in the literature on quantum physics and special divine action), and is increasing in prominence within analytic philosophy of religion. Existing works on the history of panentheism understandably focus primarily on proponents of the view (in its different versions) and their arguments in its favor. Less attention has been given to the history of arguments against it, and in particular little has been written on mediaeval Scholastic critiques. Here, I summarize the criticisms leveled by an important (but understudied) thirteenth-century Franciscan, Alexander of Hales. I also assess the enduring value of his critique, arguing that it helps bring to the fore the importance of panentheism’s link with a further metaphysical debate: that between spacetime relationism versus substantivalism.

Keywords

Alexander of Hales Cosmos Franciscan Panentheism Science Spacetime Theism 

Notes

Acknowledgements

I would like to extend my sincere thanks to Daniel Shields for his extensive input on an earlier draft of this paper. He provided helpful philosophical feedback and also preserved me from several translation errors. Thanks are also due to David Twetten for helpful correspondence, and to several anonymous referees for Sophia.

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Copyright information

© Springer Nature B.V. 2019

Authors and Affiliations

  1. 1.Canada Research Chair in Theology and the Philosophy of Science, Department of Philosophy & Religious StudiesConcordia University of EdmontonEdmontonCanada

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