Advertisement

Cultural Studies of Science Education

, Volume 12, Issue 2, pp 227–253 | Cite as

A cross-case analysis of three Native Science Field Centers

  • Helen J. Augare
  • Dominique M. Davíd-Chavez
  • Frederick I. Groenke
  • Melissa Little Plume-Weatherwax
  • Lisa Lone Fight
  • Gene Meier
  • Helene Quiver-Gaddie
  • Elvin Returns From Scout
  • Bonnie Sachatello-Sawyer
  • Nate St. Pierre
  • Shelly Valdez
  • Rachel Wippert
Original Paper

Abstract

Native Science Field Centers (NSFCs) were created to engage youth and adults in environmental science activities through the integration of traditional Native ways of knowing (understanding about the natural world based on centuries of observation including philosophy, worldview, cosmology, and belief systems of Indigenous peoples), Native languages, and Western science concepts. This paper focuses on the Blackfeet Native Science Field Center, the Lakota Native Science Field Center, and the Wind River Native Science Field Center. One of the long-term, overarching goals of these NSFCs was to stimulate the interest of Native American students in ways that encouraged them to pursue academic and career paths in science, technology, engineering, and mathematics (STEM) fields. A great deal can be learned from the experiences of the NSFCs in terms of effective educational strategies, as well as advantages and challenges in blending Native ways of knowing and Western scientific knowledge in an informal science education setting. Hopa Mountain—a Bozeman, Montana-based nonprofit—partnered with the Blackfeet Community College on the Blackfeet Reservation, Fremont County School District #21 on the Wind River Reservation, and Oglala Lakota College on the Pine Ridge Reservation to cooperatively establish the Native Science Field Centers. This paper presents a profile of each NSFC and highlights their program components and accomplishments.

Keywords

Informal science education American Indian youth Culturally-responsive education Environmental science education Indigenous knowledge Native American languages 

Notes

Acknowledgments

The Native Science Field Centers were funded by the National Science Foundation (Grant #0610270) and the Bush Foundation. Any opinions, findings, and conclusions or recommendations expressed in this material are those of the authors and do not necessarily reflect the views of the National Science Foundation or the Bush Foundation.

References

  1. Abrams, E., Taylor, P. C., & Guo, C. J. (2013). Contextualizing culturally relevant science and mathematics teaching for indigenous learning. International Journal of Science and Mathematics Education, 11(1), 1–21. doi: 10.1007/s10763-012-9388-2.CrossRefGoogle Scholar
  2. Aikenhead, G., & Jegede, O. (1999). Cross-cultural science education: A cognitive explanation of a cultural phenomenon. Journal of Research in Science Teaching, 36, 269–287. doi: 10.1002/(SICI)1098-2736(199903)36:3<269:AID-TEA3>3.0.CO;2-T.CrossRefGoogle Scholar
  3. Aikenhead, G. S., & Ogawa, M. (2007). Indigenous knowledge and science revisited. Cultural Studies of Science Education, 2(3), 539–620. doi: 10.1007/s11422-007-9067-8.CrossRefGoogle Scholar
  4. American Evaluation Association. (2011). Statement on cultural competencies in evaluation. Retrieved December 20, 2013, from http://www.eval.org/ccstatement.
  5. Arenas, A., Reyes, I., & Wyman, L. (2007). When indigenous and modern education collide. World Studies in Education, 8(2), 33–64. doi: 10.7459/wse/08.2.03.CrossRefGoogle Scholar
  6. Bang, M., & Medin, D. (2010). Cultural processes in science education: Supporting the navigation of multiple epistemologies. Science Education, 94(6), 1008–1026. doi: 10.1002/sce.20392.CrossRefGoogle Scholar
  7. Barnhardt, R., & Kawagley, A. O. (2005). Indigenous knowledge systems and Alaska native ways of knowing. Anthropology and Education Quarterly, 36(1), 8–23. doi: 10.1525/aeq.2005.36.1.008.CrossRefGoogle Scholar
  8. Battiste, M. (2002). Indigenous knowledge and pedagogy in First Nations education: A literature review with recommendations. Ottawa: Apamuwek Institute.Google Scholar
  9. Brayboy, B., & Castagno, A. (2008). How might Native science inform “informal science learning”? Cultural Studies of Science Education, 3, 731–750. doi: 10.1007/s11422-008-9125-x.CrossRefGoogle Scholar
  10. Cajete, G. (2000). Native science: Natural laws of interdependence. Santa Fe: Clear Light Publishers.Google Scholar
  11. Center for Advancement of Informal Science Education. (2013). About informal science education. Retrieved December 20, 2013, from http://informalscience.org/about/informal-science-education.
  12. Chubin, D. E., May, G. S., & Babco, E. L. (2005). Diversifying the engineering workforce. Journal of Engineering Education, 94(1), 73–86. doi: 10.1002/j.2168-9830.2005.tb00830.x.CrossRefGoogle Scholar
  13. James, K. (2001). Fires need fuel: Merging science education with American Indian community needs. In K. James (Ed.), Science and Native American communities: Legacies of pain, visions of promise (pp. 2–8). Lincoln, NE: University of Nebraska Press.Google Scholar
  14. Kimmerer, R. W. (2012). Searching for synergy: Integrating traditional and scientific ecological knowledge in environmental science education. Journal of Environmental Studies and Sciences, 2(4), 317–323. doi: 10.1007/s13412-012-0091-y.CrossRefGoogle Scholar
  15. Kindon, S., Pain, R., & Kesby, M. (2007). Participatory action research: Origins, approaches and methods. In S. Kindon, R. Pain, & M. Kesby (Eds.), Participatory action research approaches and methods: Connecting people, participation and place (pp. 9–18). New York, NY: Routledge.Google Scholar
  16. Kipp, D. R. (2000). Encouragement, guidance, insights, and lessons learned for native language activists developing their own tribal language programs. Browning, MT: Piegan Institute.Google Scholar
  17. LaFrance, J., & Nichols, R. (2009). Indigenous evaluation framework: Telling our story in our place and time. Alexandria, VA: American Indian Higher Education Consortium (AIHEC).Google Scholar
  18. Lauer, P., Akiba, M., Wilkerson, S., Apthorp, H., Snow, D., & Martin-Glenn, M. (2003). The effectiveness of out-of-school time strategies in assisting low-achieving students in reading and mathematics. Aurora, CO: Mid-continent Research for Education and Learning.Google Scholar
  19. McCarter, J., Gavin, M. C., Baereleo, S., & Love, M. (2014). The challenges of maintaining indigenous ecological knowledge. Ecology and Society, 19(3), 39. doi: 10.5751/ES-06741-190339.CrossRefGoogle Scholar
  20. McKinley, E. (2005). Locating the global: Culture, language and science education for indigenous students. International Journal of Science Education, 27(2), 227–241. doi: 10.1080/0950069042000325861.CrossRefGoogle Scholar
  21. National Center for Education Statistics. (2008). Status and trends in the education of American Indians and Alaska Natives: 2008. Retrieved December 22, 2013 from http://nces.ed.gov/pubs2008/nativetrends/highlights.asp.
  22. National Institute on Out-of-School Time. (2009). Making the case: A 2009 fact sheet on children and youth in out-of-school time. Retrieved December 22, 2013 from www.niost.org/pdf/factsheet2009.pdf.
  23. National Research Council. (2000). How people learn: Brain, mind, experience, and school. Washington, DC: National Academies Press.Google Scholar
  24. National Research Council. (2009). Learning science in informal environments: People, places, and pursuits. Washington, DC: The National Academies Press.Google Scholar
  25. National School Board Association. (2005). Building and sustaining after-school programs: Successful practices in school board leadership. Retrieved December 20, 2013 from http://www.nsba.org/Newsroom/Press-Releases/2005/Building-and-Sustaining-After-School-Programs-Succesful-Practices-in-School-Board-Leadership.html.
  26. Nicholas, S. E. (2010). Language, epistemology, and cultural identity: “Hopiqatsit aw unangvakiwyungwa” (“they have their heart in the Hopi way of life”). American Indian Culture and Research Journal, 34(2), 125–144.CrossRefGoogle Scholar
  27. Ogawa, M. (1995). Science education in a multi-science perspective. Science Education, 79(5), 583–593. doi: 10.1002/sce.3730790507.CrossRefGoogle Scholar
  28. Patchen, T., & Cox-Petersen, A. (2008). Constructing cultural relevance in science: A case study of two elementary teachers. Science Education, 92(6), 994–1014. doi: 10.1002/sce.20282.CrossRefGoogle Scholar
  29. Pierotti, R., & Wildcat, D. (2000). Traditional ecological knowledge: The third alternative (commentary). Ecological Applications, 10(5), 1333–1340. doi: 10.2307/2641289.CrossRefGoogle Scholar
  30. Riggs, E. (2005). Field-based education and indigenous knowledge: Essential components of geoscience education for Native American communities. Culture and Comparative Studies, 89(2), 296–313. doi: 10.1002/sce.20032.Google Scholar
  31. Senate Special Subcommittee on Indian Education. (1969). Indian education: A national tragedy, a national challenge. Washington, D.C.: U.S. Government Printing Office.Google Scholar
  32. Tuhiwai Smith, L. (1999). Decolonizing methodologies: Research and indigenous peoples. London and New York/Dunedin: Zed Books/University of Otago Press.Google Scholar
  33. Valdez, S. (2011). Native Science Field Centers year-five evaluation report. Report submitted to the National Science Foundation. Bozeman, MT: Hopa Mountain.Google Scholar
  34. Valdez, S. (2012). Native Science Field Center-supplemental study. Case study submitted to the National Science Foundation. Bozeman, MT: Hopa Mountain.Google Scholar
  35. Wang, C., & Burris, M. A. (1997). Photovoice: Concept, methodology, and use for participatory needs assessment. Health Education & Behavior, 24(3), 369–387. doi: 10.1177/109019819702400309.CrossRefGoogle Scholar
  36. Zoldosova, K., & Prokop, P. (2006). Education in the field influences children’s ideas and interest toward science. Journal of Science Education and Technology, 15(3), 304–313. doi: 10.1007/s10956-006-9017-3.CrossRefGoogle Scholar
  37. Zwick, T., & Miller, K. (1996). A comparison of integrated outdoor education activities and traditional science learning with American Indian students. Journal of American Indian Education, 35(2), 1–9.Google Scholar

Copyright information

© Springer Science+Business Media Dordrecht 2015

Authors and Affiliations

  • Helen J. Augare
    • 1
  • Dominique M. Davíd-Chavez
    • 1
  • Frederick I. Groenke
    • 1
  • Melissa Little Plume-Weatherwax
    • 1
  • Lisa Lone Fight
    • 1
  • Gene Meier
    • 1
  • Helene Quiver-Gaddie
    • 1
  • Elvin Returns From Scout
    • 1
  • Bonnie Sachatello-Sawyer
    • 1
  • Nate St. Pierre
    • 1
  • Shelly Valdez
    • 1
  • Rachel Wippert
    • 1
  1. 1.Hopa MountainBozemanUSA

Personalised recommendations