International Journal of Hindu Studies

, Volume 2, Issue 3, pp 341–386 | Cite as

Body connections: Hindu discourses of the body and the study of religion

  • Barbara A. Holdrege
The Study Of Hinduism And The Study Of Religion

Keywords

Religious Tradition Ultimate Reality Processual Body Sexual Body Social Body 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

References cited

  1. Aitareya Brāhmana. 1895–1906. The Aitareya Brāhmana of the Rg Veda (ed. Satyavrata Sāmasrami). 4 vols. Calcutta: Asiatic Society of Bengal.Google Scholar
  2. Aitareya Upanisad. 1958. Aitareya Upanisad. In V. P. Limaye and R. D. Vadekar, eds., Eighteen principal Upanisads, 62–67. Poona: Vaidika Samsodhana Mandala.Google Scholar
  3. Armstrong, David. 1983. Political anatomy of the body: Medical knowledge in Britain in the twentieth century. Cambridge: Cambridge University Press.Google Scholar
  4. Asad, Talal. 1997. Remarks on the anthropology of the body. In Sarah Coakley, ed., Religion and the body, 42–52. Cambridge: Cambridge University Press.Google Scholar
  5. Bell, Catherine. 1992. Ritual theory, ritual practice. New York: Oxford University Press.Google Scholar
  6. Bell, Rudolph M. 1985. Holy anorexia. Chicago: University of Chicago Press.Google Scholar
  7. Benthall, Jonathan and Ted Polhemus, eds. 1975. The body as a medium of expression. London: Allen Lane.Google Scholar
  8. Biale, David. 1992. Eros and the Jews: From biblical Israel to contemporary America. New York: Basic Books.Google Scholar
  9. Blacking, John. 1977. The anthropology of the body. London: Academic Press.Google Scholar
  10. Body, The. 1990. History of religions 30, 1.Google Scholar
  11. Body, The: Lancaster colloquium on comparative spirituality. 1989. Religion 19, 3.Google Scholar
  12. Bordo, Susan. 1989. The body and the reproduction of femininity: A feminist appropriation of Foucault. In Alison M. Jaggar and Susan R. Bordo, eds., Gender/body/knowledge: Feminist reconstructions of being and knowing, 13–33. New Brunswick: Rutgers University Press.Google Scholar
  13. Bordo, Susan. 1993. Unbearable weight: Feminism, Western culture, and the body. Berkeley: University of California Press.Google Scholar
  14. Bourdieu, Pierre. 1977 [1972]. Outline of a theory of practice (trans. Richard Nice). Cambridge: Cambridge University Press.Google Scholar
  15. Bourdieu, Pierre. 1984 [1979]. Distinction: A social critique of the judgement of taste (trans. Richard Nice). Cambridge: Harvard University Press.Google Scholar
  16. Boyarin, Daniel. 1993. Carnal Israel: Reading sex in Talmudic culture. Berkeley: University of California Press.Google Scholar
  17. Brhadāranyaka Upanisad. 1958. Brhadāranyaka Upanisad. In V. P. Limaye and R. D. Vadekar, eds., Eighteen principal Upanisads, 174–282. Poona: Vaidika Samsodhana Mandala.Google Scholar
  18. Brown, Peter. 1988. The body and society: Men, women, and sexual renunciation in early Christianity. New York: Columbia University Press.Google Scholar
  19. Butler, Judith. 1990. Gender trouble: Feminism and the subversion of identity. New York: Routledge.Google Scholar
  20. Butler, Judith. 1993. Bodies that matter: On the discursive limits of ‘sex.’ New York: Routledge.Google Scholar
  21. Bynum, Caroline Walker. 1987. Holy feast and holy fast: The religious significance of food to medieval women. Berkeley: University of California Press.Google Scholar
  22. Bynum, Caroline Walker. 1991. Fragmentation and redemption: Essays on gender and the human body in medieval religion. New York: Zone Books.Google Scholar
  23. Bynum, Caroline Walker. 1995. The resurrection of the body in Western Christianity, 200-1336. New York: Columbia University Press.Google Scholar
  24. Camporesi, Piero. 1988 [1983]. The incorruptible flesh: Bodily mutation and mortification in religion and folklore (trans. Tania Croft-Murray and Helen Elsom). Cambridge: Cambridge University Press.Google Scholar
  25. Carman, John B. and Frédérique Apffel Marglin, eds. 1985. Purity and auspiciousness in Indian society. Leiden: E. J. Brill.Google Scholar
  26. Cixous, Hélène. 1976. The laugh of the medusa (trans. Keith Cohen and Paula Cohen). Signs 1, 4: 875–93.Google Scholar
  27. Cixous, Hélène. 1994. The Hélène Cixous reader (ed. Susan Sellers). London: Routledge.Google Scholar
  28. Cixous, Hélène and Catherine Clément. 1986 [1975]. The newly born woman (trans. Betsy Wing). Minneapolis: University of Minnesota Press.Google Scholar
  29. Coakley, Sarah, ed. 1997. Religion and the body. Cambridge: Cambridge University Press.Google Scholar
  30. Cooey, Paula M. 1994. Religious imagination and the body: A feminist analysis. New York: Oxford University Press.Google Scholar
  31. Csordas, Thomas J. 1990. Embodiment as a paradigm for anthropology. Ethos 18, 1: 5–47.CrossRefGoogle Scholar
  32. Culianu, Ioan P. 1991. A corpus for the body. Journal of modern history 63, 1: 62–80.Google Scholar
  33. Culianu, Ioan P. 1995. Introduction: The body reexamined. In Jane Marie Law, ed., Religious reflections on the human body, 1–18. Bloomington: Indiana University Press.Google Scholar
  34. Dallery, Arleen B. 1989. The politics of writing (the) body: Écriture féminine. In Alison M. Jaggar and Susan R. Bordo, eds., Gender/body/knowledge: Feminist reconstructions of being and knowing, 52–67. New Brunswick: Rutgers University Press.Google Scholar
  35. Daniel, E. Valentine. 1984. Fluid signs: Being a person the Tamil way. Berkeley: University of California Press.Google Scholar
  36. Dissanayake, Wimal. 1993. Body in social theory. In Thomas P. Kasulis, with Roger T. Ames and Wimal Dissanayake, eds., Self as body in Asian theory and practice, 21–36. Albany: State University of New York Press.Google Scholar
  37. Douglas, Mary. 1966. Purity and danger: An analysis of concepts of pollution and taboo. London: Routledge.Google Scholar
  38. Douglas, Mary. 1973 [1970]. Natural symbols: Explorations in cosmology. London: Barrie and Jenkins.Google Scholar
  39. Duden, Barbara. 1989. A repertory of body history. In Michel Feher, with Ramona Naddaff and Nadia Tazi, eds., Fragments for a history of the human body, 3: 471–554. New York: Zone Books.Google Scholar
  40. Dumont, Louis. 1960. World renunciation in Indian religions. Contributions to Indian sociology 4: 33–62.Google Scholar
  41. Dumont, Louis. 1970 [1966]. Homo hierarchicus: An essay on the caste system (trans. Mark Sainsbury). Chicago: University of Chicago Press.Google Scholar
  42. Dumont, Louis. 1980 [1970]. Homo hierarchicus: The caste system and its implications (trans. Mark Sainsbury, Louis Dumont, and Basia Gulati). Chicago: University of Chicago Press.Google Scholar
  43. Eilberg-Schwartz, Howard, ed. 1992. People of the body: Jews and Judaism from an embodied perspective. Albany: State University of New York Press.Google Scholar
  44. Elias, Norbert. 1978 [1939]. The civilizing process. Volume 1: The history of manners (trans. Edmund Jephcott). Oxford: Basil Blackwell.Google Scholar
  45. Falk, Pasi. 1994. The consuming body. London: Sage Publications.Google Scholar
  46. Featherstone, Mike, Mike Hepworth, and Bryan S. Turner, eds. 1991. The body: Social process and cultural theory. London: Sage Publications.Google Scholar
  47. Feher, Michel, with Ramona Naddaff and Nadia Tazi, eds. 1989. Fragments for a history of the human body. 3 vols. New York: Zone Books.Google Scholar
  48. Flood, Gavin D. 1993. Body and cosmology in Kashmir Śaivism. San Francisco: Mellen Research University Press.Google Scholar
  49. Foucault, Michel. 1973 [1963]. The birth of the clinic: An archaeology of medical perception (trans. A. M. Sheridan Smith). New York: Pantheon Books.Google Scholar
  50. Foucault, Michel. 1979 [1975]. Discipline and punish: The birth of the prison (trans. Alan Sheridan). New York: Vintage Books.Google Scholar
  51. Foucault, Michel. 1980. Body/power. In Colin Gordon, ed., Power/knowledge: Selected interviews and other writings 1972–1977 (trans. Colin Gordon, Leo Marshall, John Mepham, and Kate Soper), 55–62. New York: Pantheon Books.Google Scholar
  52. Foucault, Michel. 1988–90 [1976, 1984]. The history of sexuality (trans. Robert Hurley). 3 vols. New York: Vintage Books.Google Scholar
  53. Frank, Arthur W. 1990. Bringing bodies back in: A decade review. Theory, culture and society 7, 1: 131–62.CrossRefGoogle Scholar
  54. Freund, Peter E. S., with the assistance of Miriam Fisher. 1982. The civilized body: Social domination, control, and health. Philadelphia: Temple University Press.Google Scholar
  55. Freund, Peter E. S. 1988. Bringing society into the body: Understanding socialized human nature. Theory and society 17, 6: 839–64.CrossRefGoogle Scholar
  56. Gallagher, Catherine and Thomas Laqueur, eds. 1987. The making of the modern body: Sexuality and society in the nineteenth century. Berkeley: University of California Press.Google Scholar
  57. Gallop, Jane. 1988. Thinking through the body. New York: Columbia University Press.Google Scholar
  58. Gonda, Jan. 1955. Reflections on sarva- in Vedic texts. Indian linguistics 16: 53–71.Google Scholar
  59. Gonda, Jan. 1982. All, universe and totality in the Śatapatha-Brāhmana. Journal of the Oriental Institute (Baroda) 32, 1–2: 1–17.Google Scholar
  60. Gonda, Jan. 1983. Vedic gods and the sacrifice. Numen 30, 1: 1–34.CrossRefGoogle Scholar
  61. Griffiths, Paul J. 1986. On being mindless: Buddhist meditation and the mind-body problem. La Salle: Open Court.Google Scholar
  62. Grosz, Elizabeth. 1994. Volatile bodies: Toward a corporeal feminism. Bloomington: Indiana University Press.Google Scholar
  63. Holdrege, Barbara A. 1996. Veda and Torah: Transcending the textuality of scripture. Albany: State University of New York Press.Google Scholar
  64. Holdrege, Barbara A. 1999. What have brahmins to do with rabbis? Embodied communities and paradigms of religious tradition. Shofar 17, 3: 23–50.Google Scholar
  65. Hopkins, Steven P. 1993. In love with the body of God: Eros and the praise of icons in South Indian devotion. Journal of Vaisnava studies 2, 1: 17–54.MathSciNetGoogle Scholar
  66. Hopkins, Steven P. n.d. Singing the body of God: The hymns of Vedāntadesika in South Indian tradition. New York: Oxford University Press.Google Scholar
  67. Irigaray, Luce. 1985a [1974]. Speculum of the other woman (trans. Gillian C. Gill). Ithaca: Cornell University Press.Google Scholar
  68. Irigaray, Luce. 1985b [1977]. This sex which is not one (trans. Catherine Porter, with Carolyn Burke). Ithaca: Cornell University Press.Google Scholar
  69. Irigaray, Luce. 1993 [1984]. An ethics of sexual difference (trans. Carolyn Burke and Gillian C. Gill). Ithaca: Cornell University Press.Google Scholar
  70. Jackson, Michael. 1983. Knowledge of the body. Man (n.s.) 18, 2: 327–45.CrossRefGoogle Scholar
  71. Jacobus, Mary, Evelyn Fox Keller, and Sally Shuttleworth, eds. 1990. Body/politics: Women and the discourses of science. New York: Routledge.Google Scholar
  72. Jaiminiya Brāhmana. 1986 [1954]. Jaiminiya Brāhmana of the Sāmaveda (eds. Raghu Vira and Lokesh Chandra). Delhi: Motilal Banarsidass.Google Scholar
  73. Jaiminiya Upanisad Brāhmana. 1894. The Jāiminiya or Talavakāra Upanisad Brāhmana (ed. Hanns Oertel). Journal of the American Oriental Society 16, 1: 79–260.Google Scholar
  74. Johnson, Mark. 1987. The body in the mind: The bodily basis of meaning, imagination, and reason. Chicago: University of Chicago Press.Google Scholar
  75. Kaelber, Walter O. 1989. Tapta mārga: Asceticism and initiation in Vedic India. Albany: State University of New York Press.Google Scholar
  76. Kasulis, Thomas P. 1993. Introduction. In Thomas P. Kasulis, with Roger T. Ames and Wimal Dissanayake, eds., Self as body in Asian theory and practice, xi-xxii. Albany: State University of New York Press.Google Scholar
  77. Kasulis, Thomas P., with Roger T. Ames and Wimal Dissanayake, eds. 1993. Self as body in Asian theory and practice. Albany: State University of New York Press.Google Scholar
  78. Katha Upanisad. 1958. Katha Upanisad. In V. P. Limaye and R. D. Vadekar, eds., Eighteen principal Upanisads, 11–27. Poona: Vaidika Samsodhana Mandala.Google Scholar
  79. Kausitaki Brāhmana (Śānkhayāna Brāhmana). 1970. Śānkhayāna-Brāhmanam (ed. Harinarayan Bhattacharya). Calcutta: Sanskrit College.Google Scholar
  80. Kausitaki Upanisad. 1958. Kausitaki Upanisad. In V. P. Limaye and R. D. Vadekar, eds., Eighteen principal Upanisads, 301–24. Poona: Vaidika Samsodhana Mandala.Google Scholar
  81. Khare, R. S. 1976. Culture and reality: Essays on the Hindu system of managing foods. Simla: Indian Institute of Advanced Study.Google Scholar
  82. Khare, R. S. and M. S. A. Rao, eds. 1986. Aspects in South Asian food systems: Food, society, and culture. Durham: Carolina Academic Press.Google Scholar
  83. Koller, John M. 1993. Human embodiment: Indian perspectives. In Thomas P. Kasulis, with Roger T. Ames and Wimal Dissanayake, eds., Self as body in Asian theory and practice, 45–58. Albany: State University of New York Press.Google Scholar
  84. Kristeva, Julia. 1980 [1977, 1979]. Desire in language: A semiotic approach to literature and art (trans. Thomas Gora, Alice Jardine, and Leon S. Roudiez; ed. Leon S. Roudiez). New York: Columbia University Press.Google Scholar
  85. Kristeva, Julia. 1982 [1980]. Powers of horror: An essay on abjection (trans. Leon S. Roudiez). New York: Columbia University Press.Google Scholar
  86. Kristeva, Julia. 1986. The Kristeva reader (ed. Toril Moi). New York: Columbia University Press.Google Scholar
  87. LaFleur, William R. 1998. Body. In Mark C. Taylor, ed., Critical terms for religious studies, 36–54. Chicago: University of Chicago Press.Google Scholar
  88. Lakoff, George. 1987. Women, fire, and dangerous things: What categories reveal about the mind. Chicago: University of Chicago Press.Google Scholar
  89. Laqueur, Thomas. 1990. Making sex: Body and gender from the Greeks to Freud. Cambridge: Harvard University Press.Google Scholar
  90. Larson, Gerald James. 1993. Āyurveda and the Hindu philosophical systems. In Thomas P. Kasulis, with Roger T. Ames and Wimal Dissanayake, eds., Self as body in Asian theory and practice, 103–21. Albany: State University of New York Press.Google Scholar
  91. Larson, Gerald James and Ram Shankar Bhattacharya, eds. 1987. Sāmkhya: A dualist tradition in Indian philosophy. Princeton: Princeton University Press.Google Scholar
  92. Law, Jane Marie, ed. 1995. Religious reflections on the human body. Bloomington: Indiana University Press.Google Scholar
  93. Levin, David Michael. 1985. The body’s recollection of Being: Phenomenological psychology and the deconstruction of nihilism. London: Routledge.Google Scholar
  94. Lincoln, Bruce. 1986. Myth, cosmos, and society: Indo-European themes of creation and destruction. Cambridge: Harvard University Press.Google Scholar
  95. López Austin, Alfredo. 1988 [1980]. The human body and ideology: Concepts of the ancient Nahuas (trans. Thelma Ortiz de Montellano and Bernard Ortiz de Montellano). 2 vols. Salt Lake City: University of Utah Press.Google Scholar
  96. Maitri Upanisad. 1958. Maitri Upanisad. In V. P. Limaye and R. D. Vadekar, eds., Eighteen principal Upanisads, 325–57. Poona: Vaidika Samsodhana Mandala.Google Scholar
  97. Malamoud, Charles. 1996 [1989]. Cooking the world: Ritual and though in ancient India (trans. David White). Delhi: Oxford University Press.Google Scholar
  98. Malamoud, Charles and Jean-Pierre Vernant, eds. 1986. Corps des dieux. Paris: Gallimard.Google Scholar
  99. Malti-Douglas, Fedwa. 1991. Woman’s body, woman’s word: Gender and discourse in Arabo-Islamic writing. Princeton: Princeton University Press.Google Scholar
  100. Manusmrti. 1972-85. Manu-Smrti (ed. Jayantakrishna Harikrishna Dave). 6 vols. Bombay: Bharatiya Vidya Bhavan.Google Scholar
  101. Marglin, Frédérique Apffel. 1977. Power, purity and pollution: Aspects of the caste system reconsidered. Contributions to Indian sociology (n.s.) 2, 2: 245–70.CrossRefGoogle Scholar
  102. Marriott, McKim. 1968. Caste ranking and food transactions: A matrix analysis. In Milton Singer and Bernard S. Cohn, eds., Structure and change in Indian society, 133–71. Chicago: Aldine.Google Scholar
  103. Marriott, McKim. 1969. Review of Homo hierarchicus: Essai sur le système des castes, by Louis Dumont. American anthropologist 71, 6: 1166–75.CrossRefGoogle Scholar
  104. Marriott, McKim. 1976a. Hindu transactions: Diversity without dualism. In Bruce Kapferer, ed., Transaction and meaning: Directions in the anthropology of exchange and symbolic behavior, 109–42. Philadelphia: Institute for the Study of Human Issues.Google Scholar
  105. Marriott, McKim. 1976b. Interpreting Indian society: A monistic alternative to Dumont’s dualism. Journal of Asian studies 36, 1: 189–95.CrossRefGoogle Scholar
  106. Marriott, McKim and Ronald B. Inden. 1977. Toward an ethnosociology of South Asian caste systems. In Kenneth David, ed., The new wind: Changing identities in South Asia, 227–38. The Hague: Mouton.Google Scholar
  107. Martin, Emily. 1987. The woman in the body: A cultural analysis of reproduction. Boston: Beacon Press.Google Scholar
  108. Mauss, Marcel. 1979 [1950]. Sociology and psychology: Essays (trans. Ben Brewster). London: Routledge and Kegan Paul.Google Scholar
  109. McGuire, Meredith B. 1990. Religion and the body: Rematerializing the human body in the social sciences of religion. Journal for the scientific study of religion 29, 3: 283–96.CrossRefGoogle Scholar
  110. Mennell, Stephen. 1991. On the civilizing of appetite. In Mike Featherstone, Mike Hepworth, and Bryan S. Turner, eds., The body: Social process and cultural theory, 126–56. London: Sage Publications.Google Scholar
  111. Merleau-Ponty, Maurice. 1962 [1945]. Phenomenology of perception (trans. Colin Smith). London: Routledge and Kegan Paul.Google Scholar
  112. Michie, Helena. 1987. The flesh made word: Female figures and women’s bodies. New York: Oxford University Press.Google Scholar
  113. Midgley, Mary. 1997. The soul’s successors: Philosophy and the ‘body.’ In Sarah Coakley, ed., Religion and the body, 53–68. Cambridge: Cambridge University Press.Google Scholar
  114. Miles, Margaret R. 1989. Carnal knowing: Female nakedness and religious meaning in the Christian West. Boston: Beacon Press.Google Scholar
  115. Moi, Toril. 1985. Sexual/textual politics: Feminist literary theory. London: Methuen.Google Scholar
  116. Mundaka Upanisad. 1958. Mundaka Upanisad. In V. P. Limaye and R. D. Vadekar, eds., Eighteen principal Upanisads, 38–47. Poona: Vaidika Samsodhana Mandala.Google Scholar
  117. Nagatomo, Shigenori. 1992. Attunement through the body. Albany: State University of New York Press.Google Scholar
  118. Olivelle, Patrick. 1981. Contributions to the semantic history of samnyāsa. Journal of the American Oriental Society 101, 3: 265–74.CrossRefGoogle Scholar
  119. Olivelle, Patrick. 1984. Renouncer and renunciation in the Dharmasāstras. In Richard W. Lariviere, ed., Studies in Dharmasāstra, 81–152. Calcutta: Firma KLM.Google Scholar
  120. Olivelle, Patrick. 1995. Deconstruction of the body in Indian asceticism. In Vincent L. Wimbush and Richard Valantasis, eds., Asceticism, 188–210. New York: Oxford University Press.Google Scholar
  121. O’Neill, John. 1985. Five bodies: The human shape of modern society. Ithaca: Cornell University Press.Google Scholar
  122. O’Neill, John. 1989. The communicative body: Studies in communicative philosophy, politics, and sociology. Evanston: Northwestern University Press.Google Scholar
  123. Orenstein, Henry. 1965. The structure of Hindu caste values: A preliminary study of hierarchy and ritual defilement. Ethnology 4, 1: 1–15.CrossRefGoogle Scholar
  124. Orenstein, Henry. 1968. Toward a grammar of defilement in Hindu sacred law. In Milton Singer and Bernard S. Cohn, eds., Structure and change in Indian society, 115–31. Chicago: Aldine.Google Scholar
  125. Orenstein, Henry. 1970. Logical congruence in Hindu sacred law: Another interpretation. Contributions to Indian sociology (n.s.) 4: 22–35.Google Scholar
  126. Pañcavimsa Brāhmana (Tāndya Brāhmana). 1870–74. Tāndya Mahābrāhmana (ed. Ānandachandra Vedāntavāgisa). 2 vols. Calcutta: Asiatic Society of Bengal.Google Scholar
  127. Polhemus, Ted, ed. 1978. Social aspects of the human body. Harmondsworth: Penguin Books.Google Scholar
  128. Potter, Karl H., ed. 1981. Advaita Vedānta up to Śamkara and his pupils. Princeton: Princeton University Press.Google Scholar
  129. Prasna Upanisad. 1958. Prasna Upanisad. In V. P. Limaye and R. D. Vadekar, eds., Eighteen principal Upanisads, 28–37. Poona: Vaidika Samsodhana Mandala.Google Scholar
  130. Rg Veda Samhitā. 1890–92 [1849–74]. Rig-Veda-Samhitā (ed. F. Max Müller). London: Oxford University Press.Google Scholar
  131. Rousselle, Aline. 1988 [1983]. Porneia: On desire and the body in antiquity (trans. Felicia Pheasant). Oxford: Basil Blackwell.Google Scholar
  132. Ruth, David N. 1974. The social reference of body symbols in religion. In Allan W. Eister, ed., Changing perspectives in the scientific study of religion, 227–47. New York: John Wiley and Sons.Google Scholar
  133. Śatapatha Brāhmana. 1964 [1855]. The Śatapatha-Brāhmana (ed. Albrecht Weber). Varanasi: Chowkhamba Sanskrit Series Office.Google Scholar
  134. Scarry, Elaine. 1985. The body in pain: The making and unmaking of the world. New York: Oxford University Press.Google Scholar
  135. Scheper-Hughes, Nancy and Margaret M. Lock. 1987. The mindful body: A prolegomenon to future work in medical anthropology. Medical anthropology quarterly (n.s.) 1, 1: 6–41.CrossRefGoogle Scholar
  136. Schipper, Kristofer. 1993 [1982]. The Taoist body (trans. Karen C. Duval). Berkeley: University of California Press.Google Scholar
  137. Schrag, Calvin O. 1979 [1972]. The lived body as a phenomenological datum. In Ellen W. Gerber and William J. Morgan, eds., Sport and the body: A philosophical symposium, 155–62. Philadelphia: Lea and Febiger.Google Scholar
  138. Scott, Sue and David Morgan, eds. 1993. Body matters: Essays on the sociology of the body. London: Falmer Press.Google Scholar
  139. Shaner, David Edward. 1985. The bodymind experience in Japanese Buddhism: A phenomenological perspective of Kukai and Dōgen. Albany: State University of New York Press.Google Scholar
  140. Shilling, Chris. 1993. The body and social theory. London: Sage Publications.Google Scholar
  141. Simpson, J. H. 1993. Religion and the body: Sociological themes and prospects. In W. H. Swatos, Jr., ed., A future for religion? New paradigms for social analysis, 149–64. Newbury Park: Sage Publications.Google Scholar
  142. Smith, Brian K. 1989. Reflections on resemblance, ritual, and religion. New York: Oxford University Press.Google Scholar
  143. Smith, Brian K. 1994. Classifying the universe: The ancient Indian varna system and the origins of caste. New York: Oxford University Press.Google Scholar
  144. Srinivas, M. N. 1952. Religion and society among the Coorgs of South India. Oxford: Clarendon Press.Google Scholar
  145. Staal, Frits. 1983. Agni: The Vedic ritual of the fire altar. 2 vols. Berkeley: Asian Humanities Press.Google Scholar
  146. Staal, Frits. 1993. Indian bodies. In Thomas P. Kasulis, with Roger T. Ames and Wimal Dissanayake, eds., Self as body in Asian theory and practice, 59–102. Albany: State University of New York Press.Google Scholar
  147. Stevenson, H. N. C. 1954. Status evaluation in the Hindu caste system. Journal of the Royal Anthropological Institute of Great Britain and Ireland 84, 1–2: 45–65.CrossRefGoogle Scholar
  148. Strathern, Andrew J. 1996. Body thoughts. Ann Arbor: University of Michigan Press.Google Scholar
  149. Suleiman, Susan Rubin, ed. 1986. The female body in Western culture: Contemporary perspectives. Cambridge: Harvard University Press.Google Scholar
  150. Sullivan, Lawrence E. 1990. Body works: Knowledge of the body in the study of religion. History of religions 30, 1: 86–99.CrossRefGoogle Scholar
  151. Śvetāsvatara Upanisad. 1958. Śvetāsvatara Upanisad. In V. P. Limaye and R. D. Vadekar, eds., Eighteen principal Upanisads, 283–300. Poona: Vaidika Samsodhana Mandala.Google Scholar
  152. Synnott, Anthony. 1993. The body social: Symbolism, self, and society. London: Routledge.Google Scholar
  153. Taittiriya Brāhmana. 1979 [1898]. Taittiriya-Brāhmana (ed. Nārāyana Śāstri Godabole). 3 vols. Poona: Ānandāsrama Press.Google Scholar
  154. Taittiriya Samhitā. 1860–99. The Sanhitā of the Black Yajur Veda (eds. E. Röer, E. B. Cowell, Mahesachandra Nyāyaratna, and Satyavrata Sāmasrami). 6 vols. Calcutta: Asiatic Society of Bengal.Google Scholar
  155. Taittiriya Upanisad. 1958. Taittiriya Upanisad. In V. P. Limaye and R. D. Vadekar, eds., Eighteen principal Upanisads, 50–61. Poona: Vaidika Samsodhana Mandala.Google Scholar
  156. Tambiah, Stanley J. 1973. From varna to caste through mixed unions. In Jack Goody, ed., The character of kinship, 191–229. Cambridge: Cambridge University Press.Google Scholar
  157. Tull, Herman W. 1989. The Vedic origins of karma: Cosmos as man in ancient Indian myth and ritual. Albany: State University of New York Press.Google Scholar
  158. Turner, Bryan S. 1982. The government of the body: Medical regimens and the rationalization of diet. British journal of sociology 33, 2: 254–69.CrossRefGoogle Scholar
  159. Turner, Bryan S. 1991a. Recent developments in the theory of the body. In Mike Featherstone, Mike Hepworth, and Bryan S. Turner, eds., The body: Social process and cultural theory, 1–35. London: Sage Publications.Google Scholar
  160. Turner, Bryan S. 1991b. The discourse of diet. In Mike Featherstone, Mike Hepworth, and Bryan S. Turner, eds., The body: Social process and cultural theory, 157–69. London: Sage Publications.Google Scholar
  161. Turner, Bryan S. 1992. Regulating bodies: Essays in medical sociology. London: Routledge.Google Scholar
  162. Turner, Bryan S. 1996a [1984]. The body and society: Explorations in social theory. London: Sage Publications.Google Scholar
  163. Turner, Bryan S. 1996b [1984]. Introduction to the second edition: The embodiment of social theory. In Bryan S. Turner, The body and society: Explorations in social theory, 1–36. London: Sage Publications.Google Scholar
  164. Waghorne, Joanne Punzo and Norman Cutler, in association with Vasudha Narayanan, eds. 1985. Gods of flesh/Gods of stone: The embodiment of divinity in India. Chambersburg: Anima.Google Scholar
  165. Warner, Richard and Tadeusz Szubka, eds. 1994. The mind-body problem: A guide to the current debate. Oxford: Basil Blackwell.Google Scholar
  166. White, David Gordon. 1996. The alchemical body: Siddha traditions in medieval India. Chicago: University of Chicago Press.Google Scholar
  167. Wilson, Liz. 1996. Charming cadavers: Horrific figurations of the feminine in Indian Buddhist hagiographic literature. Chicago: University of Chicago Press.Google Scholar
  168. Wolfson, Elliot R. 1995. Circle in the square: Studies in the use of gender in kabbalistic symbolism. Albany: State University of New York Press.Google Scholar
  169. Yuasa, Yasuo. 1987 [1977]. The body: Toward an Eastern mind-body theory (trans. Shigenori Nagatomo and Thomas P. Kasulis; ed. Thomas P. Kasulis). Albany: State University of New York Press.Google Scholar
  170. Yuasa, Yasuo. 1993 [1986]. The body, self-cultivation, and ki-energy (trans. Shigenori Nagatomo and Monte S. Hull). Albany: State University of New York Press.Google Scholar
  171. Zaner, Richard M. 1964. The problem of embodiment: Some contributions to a phenomenology of the body. The Hague: Martinus Nijhoff.Google Scholar
  172. Zaner, Richard M. 1981. The context of self: A phenomenological inquiry using medicine as a clue. Athens: Ohio University Press.Google Scholar
  173. Zito, Angela and Tani E. Barlow, eds. 1994. Body, subject and power in China. Chicago: University of Chicago Press.Google Scholar

Copyright information

© the World Heritage Press Inc 1998

Authors and Affiliations

  • Barbara A. Holdrege
    • 1
  1. 1.the University of CaliforniaSanta Barbara

Personalised recommendations